Chinese
应发起（赞颂）之举，如是开示。菩萨众应赞叹“善哉”，如是祈请。其后，从“菩萨”等语开始。如来众获得密集金刚灌顶，安住于双运之中，无所畏惧，如是开示。其后，宣说了“如来彼等”等语。现在，为了阐释第三赞，即通过汇集所有密集金刚续的意义来宣说赞颂，其后宣说了“大菩萨”等语。首先，赞颂佛宝密集金刚的三十二维神，即“三时金刚心”等语。这是指伟大的金刚持，彼者寂灭了轮回和解脱涅槃二者，断除了所有障碍，证悟了虚空的明光后成佛，以毗卢遮那佛等具备双运之身、八自在的菩提心、觉性之士金刚持，向其顶礼。“色与受”是指五部。“六识”是指忿怒爱染王等。“生处”是指五位明妃。“法生处”是指普贤。“六根”是指地藏等六位。“地”等是指四位明母。“虚空金刚”是指文殊。“愚痴”等语是为了阐释四位忿怒门守护者。“爱染王”等语是为了阐释六位忿怒尊。“喜悦与欢喜与姿态”等语亦是如此。如是，从坛城本尊的角度进行赞颂后，现在宣说了从法宝密集金刚续的角度进行赞颂，即“何者无始实性净”等语，意指瓶灌顶、秘密灌顶、行灌顶和智慧智慧灌顶。“远离嬉戏”意指顶礼四灌顶。 “何者成就胜妙之方便，即此禅修”，意指顶礼二次第的念修四支。 “隐形”等语是指通过共同成就四种金刚殊胜成就之门进行修持，以及大手印。
English
It is shown that one should initiate (praises). The Bodhisattvas should pray, saying "Excellent," as requested. Then, starting with "Bodhisattva," etc. The Tathagatas have received the empowerment of Guhyasamaja, and abiding in Yuganaddha, they are shown to be fearless in anything. Then, the words "Those Tathagatas" etc. were spoken. Now, in order to explain the third praise, which is to praise by collecting all the meanings of the Guhyasamaja Tantra, then the words "Great Bodhisattva" etc. were spoken. First, praising the thirty-two deities of the Buddha Jewel Guhyasamaja, namely "The Vajra Mind of the Three Times," etc. This refers to the great Vajradhara, who has pacified both samsara and liberation nirvana, has abandoned all obscurations, and has attained enlightenment after realizing the clear light of space, with Vairochana etc. possessing the Yuganaddha body, the eight freedoms, the Bodhicitta, the Vajradhara, the being of awareness, to whom I prostrate. "Form and feeling" refers to the five families. "Six consciousnesses" refers to the Wrathful King of Desire etc. "Place of birth" refers to the five goddesses. "Place of Dharma birth" refers to Samantabhadra. "Six faculties" refers to the six, such as Earth Essence. "Earth" etc. refers to the four mothers. "Space Vajra" refers to Manjushri. The words "Ignorance" etc. are to explain the four wrathful gatekeepers. The words "King of Desire" etc. are to explain the six wrathful deities. The words "Joy and delight and appearance" etc. are also like that. Thus, after praising from the perspective of the deities of the mandala, now it is said to praise from the perspective of the Dharma Jewel Guhyasamaja Tantra, namely "Whoever is primordially pure in reality," etc., meaning the vase empowerment, the secret empowerment, the conduct empowerment, and the wisdom-jnana empowerment. "Free from play" means prostrating to the four empowerments. "Whoever meditates on this as the means of supreme accomplishment," means prostrating to the four limbs of recitation and accomplishment of the two stages. The words "Invisible" etc. refer to practicing through the door of the four supreme vajra accomplishments of common accomplishments, and Mahamudra.
Chinese
对于以不错误的方式证悟成就之方法和从方法中产生者，我顶礼。现在，为了显示进入密集金刚瑜伽的僧众，也如同伟大的金刚持一般，宣说了“凡是听闻极密密集续部”等续部。为了显示听闻续部中特殊的坛城，以及思维具有功德，为了显示安住于禅修者的功德，宣说了“凡是以秘密行”等，这是为了首先显示禅修的功德能够摧毁业的集合轮转。为什么呢？因为这首先容易修持。禅修是习惯之后，修持者本身，为了显示具有如同伟大的金刚持一般的功德，宣说了“凡是主要修持者，天界”等。现在为了显示赞颂的利益，宣说了“赞颂之语是寂静的”等。如此赞颂之后，对于续部圆满，如来们随喜赞叹，宣说了“大名声的菩萨”等。为了圆满开显续部之王吉祥密集金刚，宣说了“从密集秘密中生起”等。再次，续部讲解圆满之后，为了显示如同根本续部圆满一般，进入身语意平等性，宣说了“所有那些如来”等。名为《秘密一切赞，金刚智慧加持》的第十八章圆满。之所以名为《秘密一切》，是因为在此显示了根本续部的秘密意义。金刚是所有皆空性。智慧是无二的智慧，意思是说，此传承是由伟大的金刚持所加持的。章节如同之前一样，是为了遣除烦恼的损害。第十八章，第一章显示二次第的基础，第十六章显示亲近修持四种事业的意义，第十八章以所有这些显示秘密口诀，此已圆满。吉祥圆满
English
I prostrate to the means of realizing accomplishments without error and to that which arises from the means. Now, in order to show that the Sangha, the precious yogis who enter the Guhyasamaja, are also like the great Vajradhara, the tantra such as "Whoever listens to the extremely secret Guhyasamaja Tantra," etc., is spoken. In order to show that listening to the mandala that has become special in the tantra and contemplating it has qualities, in order to show the qualities of those who abide in meditation, "Whoever practices secrecy," etc., is spoken, which is to show that the qualities of meditation can first destroy the wheel of the collection of actions. Why? Because it is easy to practice at first. Meditation is that the practitioner himself, after becoming accustomed to it, in order to show that he has qualities equal to the great Vajradhara, "Whoever is the main practitioner, the heavens," etc., is spoken. Now, in order to show the benefit of that praise, "The words of praise are peaceful," etc., are spoken. After praising in this way, for the completion of the tantra, the Tathagatas rejoice and praise, "The Bodhisattva of great fame," etc., is spoken. In order to fully reveal the king of tantras, the glorious Guhyasamaja, "Arising from the secret of the Guhyasamaja," etc., is spoken. Again, after the explanation of the tantra is completed, in order to show that one enters into the equality of body, speech, and mind as in the completion of the root tantra, "All those Tathagatas," etc., are spoken. The eighteenth chapter, called "Praise of All Secrets, Empowerment of Vajra Wisdom," is completed. The reason for calling it "All Secrets" is that it shows here the secret meaning of the root tantra. Vajra is the emptiness of all. Wisdom is non-dual wisdom, meaning that this lineage is empowered by the great Vajradhara. The chapter, like the previous ones, is to avert the harm of afflictions. The eighteenth, the first chapter shows the basis of the two stages, the sixteenth chapter shows the meaning of the four activities of approaching and accomplishing, and the eighteenth shows the secret instructions with all of these, this is completed. Auspiciously complete.
Tibetan
སལ་པའི། །ཕྱི་མའི་རྒྱུད་ཀྱི་དོན་གསལ་འདི། །སྒྲོན་མ་གསལ་བའི་རྗེས་འབྲངས་ནས། །ཀླུ་སྒྲུབ་མན་ངག་བཤད་འདི། །གསང་བ་ཐམས་ཅད་པ་ཡི་འགྲེལ། །གསང་བའི་སྒྲོན་མ་ཞེས་བྱ་བ། །སློབ་དཔོན་ཀླུ་སྒྲུབ་འཕགས་པའི་ལྷ། །ཀླུ་ཡི་བྱང་ཆུབ་ཤཱཀྱའི་བཤེས། །ཟླ་བ་གྲགས་པ་ལ་སོགས་པའི། །མན་ངག་རིམ་པ་ལ་བརྟེན་ནས། །བདག་གིས་བྲིས་པའི་དགེ་བ་ཡིས། །འགྲོ་ཀུན་བྱང་ཆུབ་ཐོབ་པར་ཤོག །དཔལ་གསང་བ་འདུས་པའི་རྒྱུད་ཕྱིར་མ་གསང་བ་ཐམས་ཅད་སྟོན་པ་ཞེས་བྱ་བའི་རྒྱ་ཆེར་འགྲེལ་པ་གསང་བའི་སྒྲོན་མ་ཞེས་བྱ་བ། སྙན་གྲགས་བཟང་པོའི་ཞལ་སྔ་ནས་མཛད་པ་རྫོགས་སོ།། །།པཎྜི་ཏ་སྨྲྀ་ཏི་ཛྙཱ་ན་ཀཱི་རྟིས་རང་འགྱུར་བྱས་པའོ།། །། གསང་བ་ཐམས་ཅད་ཀྱི་སྒྲོན་མའི་རྒྱ་ཆེར་འགྲེལ་པ།སྙན་གྲགས་བཟང་པོ།
Chinese
萨尔巴的，后续续部的意义阐释此，依随明灯之后，龙树口诀的讲述此，一切秘密的注释，《秘密明灯》之名。导师龙树圣天，龙之菩提释迦友，月称等，依靠口诀次第，我所书写的善根力，愿一切众生获得菩提！吉祥密集续，名为“为了不隐瞒一切秘密的广大注释《秘密明灯》”。善名尊者所造完毕。班智达智祥称自译。 一切秘密明灯的广大注释。善名。
English
Of Salpa, this explanation of the meaning of the subsequent Tantra, following the clear lamp, this explanation of the Nagarjuna's instructions, the commentary on all secrets, called "The Secret Lamp." Teacher Nagarjuna, Aryadeva, Naga's Bodhi, Shakya's friend, Chandrakirti, etc., relying on the lineage of instructions, by the virtue of my writing, may all beings attain enlightenment! The glorious Guhyasamaja Tantra, the extensive commentary called "The Secret Lamp," which reveals all secrets for the sake of not concealing them. Completed by the Venerable Shyanagraksha. Translated by Pandit Smrtijnanakirti. The extensive commentary on the Lamp of All Secrets. Shyanagraksha.