English
The one with the nature of uniting two, called "in this very life," thus preventing birth by the power of karma, as it is said, "Entering Nirvana in the present dharma." In order to show the difference in the fruit of this samadhi, it is said, such as body, speech, and mind, as it is said, "Body, speech, and mind are also accomplished." This is the accomplishment of the Great Seal. The so-called "other subtle things that are said" are for those who follow mantras, there are other things related to them, that is, those who abide in the samadhi of uniting two, worldly siddhis are also accomplished. The so-called "meditating on the three indestructible Vajras," the three Vajras are the three realms. Meditating on its indestructibility, that is, the aspect of non-duality, by this cause it can be accomplished, only by recitation, reciting without lacking limbs, and seeing the truth. If you meditate on it as different, then at that time worldly siddhis will not be accomplished, let alone the view beyond the world, so its power is spoken of. As it is said, "All yogis, Bhagavan, Vajrasattva Tathagata, all beings in the three realms, are all for his enjoyment." So it is said. The so-called supreme chapter of mantra practice, the mantra practitioner, because of reciting mantras, is the practitioner. Their practice is the nature of learning non-elaboration and so on. That is excellent, so it is the most supreme. The collection of words that it proclaims is the chapter, so it is called the supreme of mantra practice, as its words are. In the extensive explanation of "Clarifying the Lamp," the seventh chapter is explained with six edges. Chapter Seven, explaining the practice described in Chapter Five with six edges, extensively revealed.