Chinese
“鼬鼠的肠子”是指鼬鼠的肠子等二者。 “在自己面前”是指首先自己圆满完成本尊瑜伽，然后在面前对各种毒物做坛城。 “坎布尔”是指陈设之处和用甘露做成的。 还要用瑞甘露涂在外面，做法是用青蛙的血涂在里面。 坎布尔的中央要具有火的种子字让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。 在那上面放置轮。 这样说。 然后用自己的心间的光芒使轮等不可见。 在那里观想从康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）中生出的金刚岩石。 在那上面观想燃烧的火之坛城。 在那中央的莲花和日轮之上，观想从腐尸的心髓吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的大黑天，以及大腹母等三位空行母。 她们的身体颜色是黑色，极其可怖，一面二臂三眼，手持三叉戟和湿人头，安住在燃烧的火焰之中。 然后融入自性坛城并进行灌顶。 然后用外面的心髓遍布各自的心间，也要做供养和朵玛等。 忆念誓言，用里面的心髓和轮的咒语在各自的心间进行念诵。 然后在本尊轮的前面观想火之坛城。 在那中央观想所要降伏的对境，使其颜色和面容憔悴。 然后从轮的心间变幻出许多化身，用自己的心间的光芒将所要降伏的对境反复勾摄成千百个。 然后进行用大灰和芥子驱逐杀害的事业。 也就是从本尊轮等空行母们的心间变幻出许多手持弯刀和头骨的化身。 它们念诵着轮的咒语，用弯刀砍杀吞噬。 从它们的心间也变幻出许多乌鸦、秃鹫、熊和狗熊等化身，吞噬所要降伏对境的血肉，吸吮血液，拉出肠子等，使其五蕴耗尽。 念诵咒语是指念诵嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）等令人恐惧的咒语。
English
"The intestines of the weasel" refers to the intestines of the weasel and the like. "In front of oneself" means first perfecting the yoga of the deity oneself, and then making a mandala to various poisons in front. "Khambhor" refers to the place of presentation and what is made of nectar. Also, the outside should be smeared with Ri nectar, and the inside should be smeared with frog's blood. In the center of the Khambhor, there should be the seed syllable of fire, Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ). Place the wheel on top of it. Thus it is said. Then, make the wheel and so on invisible with the light from one's heart. There, visualize a vajra rock arising from Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ). On top of that, visualize a blazing circle of fire. In the center of that, on top of a lotus and sun, visualize the Great Black One arising from the heart essence Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) of a corpse, and three ḍākinīs such as the pot-bellied mother. Their body color is black, extremely terrifying, with one face, two arms, and three eyes, holding a trident and a fresh head, residing in the midst of blazing fire. Then, merge into the self-nature mandala and perform empowerment. Then, pervade each one's heart with the outer essence, and also perform offerings and tormas and so on. Remembering the vows, perform recitation in each one's heart with the inner essence and the mantra of the wheel. Then, in front of the main deity of the circle, visualize a circle of fire. In the center of that, focus on the object to be subdued, making its color and face withered. Then, from the heart of the wheel, emanate many forms, and with the light from one's heart, repeatedly summon the object to be subdued a thousand times. Then, perform the activity of expelling and killing with great ashes and mustard seeds. That is, from the hearts of the main wheel and the ḍākinīs, emanate many forms holding curved knives and skulls. They recite the mantra of the wheel, and cut and devour with the curved knives. From their hearts, also emanate many forms of crows, vultures, bears, and brown bears, devouring the flesh and blood of the object to be subdued, sucking blood, pulling out intestines, and so on, causing the exhaustion of the aggregates. Reciting the mantra means reciting Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and other terrifying mantras.
Chinese
的形像。那又应当在苏布拉底的末尾加上头和巴日热乌扎。那又应当知道在末尾是吽（ཧཱུྃ，梵文：hūṃ，hūṃ，种子字，发声）、吽（ཧཱུྃ，梵文：hūṃ，hūṃ，种子字，发声）、啪（ཕཊ，梵文：phaṭ，phaṭ，断除）、啪（ཕཊ，梵文：phaṭ，phaṭ，断除）、梭哈（སྭཱ་ཧཱ，梵文：svāhā，svāhā，成就吉祥）。所谓“如是”就是如前所说的仪轨。应当压在卧处或祖先的墓地。那又应当将化身融入轮中而压制。所谓“此后”就是开始勾招之业，以及“其他”等等。所谓“乌 উৎপལ་ 莲花”就是指花中。旃檀 红色的意思是指自生之花。阿帕拉基达是指自己的菩提心。墨水是指十五日。晚上在花中混合的意思。那又因为安住于大黑天的结合，所以要念诵一千遍。所谓“红色的花”很容易理解。所谓“具有禅定”就是自己面向西方显现，面前做一个半月形的五甘露坛城，在那里用上面的咒语书写材料，做出所要降伏之人的八指高的形象，在五个部位和四个肢节上写上长长的惹字。然后将带有咒语的花放在形象的心中。然后自己要具有瑜伽，用心的光芒使坛城等无自性。在那里，在金刚岩上，在各种莲花和太阳之上，清晰地观想所要降伏之人变成红色，并安放文字。观想在所要降伏之人的心间中央，有一个像埃一样的法生。在那中间，生起从吽（ཧཱུྃ，梵文：hūṃ，hūṃ，种子字，发声）中生出的主尊和无量光等等。那些空行母也是一面二臂，身色红黄色，具有三只眼睛的自性。右手拿着铁钩和花鬘，左手拿着盛满甘露的颅碗。应当将这样的轮融入自性坛城中。然后进行灌顶，以及外面的心要，供养，朵玛，誓言的仪轨，然后从自己的心中发出具有红色光芒，带有内在心要和勾招咒语的光芒。主尊和无量光
English
having the form of. Moreover, at the end of Suprati, one should add head and Pari Re'utra. Also, it should be known that at the end are Hūṃ (ཧཱུྃ, Sanskrit: hūṃ, hūṃ, seed syllable, sound), Hūṃ (ཧཱུྃ, Sanskrit: hūṃ, hūṃ, seed syllable, sound), Phaṭ (ཕཊ, Sanskrit: phaṭ, phaṭ, cutting), Phaṭ (ཕཊ, Sanskrit: phaṭ, phaṭ, cutting), Svāhā (སྭཱ་ཧཱ, Sanskrit: svāhā, svāhā, accomplishment auspicious). The so-called "likewise" is like the ritual described above. It should be pressed on the sleeping place or the ancestral tomb. Also, the emanated forms should be absorbed into the wheel and suppressed. The so-called "then" is to engage in the work of summoning, and so on with "other". The so-called "Utpala lotus" refers to the inside of the flower. Sandalwood The meaning of red is the self-arising flower. Aparajita is one's own Bodhicitta. Ink is the fifteenth day. The meaning of mixing in the flower at night. Also, because of dwelling in the union of Mahakala, one should recite it a thousand times. The so-called "red flower" is easy to understand. The so-called "having meditation" is that oneself manifestly faces the west, and in front, one makes a mandala of five amṛtas like a half-moon, and there, with the above mantra writing materials, one makes the form of the one to be subdued to the size of eight fingers, and writes long Ra letters on the five places and four limbs. Then, one places a flower with mantra in the heart of the form. Then, oneself should have yoga, and with the light of the heart, one makes the mandala etc. without self-nature. There, on the vajra rock, on various lotuses and suns, one clearly visualizes the letters arranged with the one to be subdued transformed into red color. One should contemplate a dharma origin like the form of E in the center of the heart of the one to be subdued. In the middle of that, one should generate the main deity born from Hūṃ (ཧཱུྃ, Sanskrit: hūṃ, hūṃ, seed syllable, sound) and Amitābha etc. Those ḍākinīs are also one-faced and two-armed, with a reddish-yellow body color, and the nature of having three eyes. The right hand holds an iron hook and a flower garland, and the left hand holds a skull cup filled with amṛta. One should absorb such a wheel into the self-nature mandala. Then, after performing the empowerment, and the outer essence, offerings, torma, and the ritual of vows, then from one's own heart, one emits light with red and yellow rays, with the inner essence and summoning mantra. The main deity and Amitābha
Chinese
为了融入等等的心中，所以被赞颂。 像这样念诵一千遍，然后将其周围的轮和所要控制的事物也变成花的自性。 那时，所要控制的事物的心变得非常 ༄。 变得散乱，然后迅速到来。 སྐྱེས་བའམ་等等是容易理解的。 之后，是要开始进行控制的事业，其他等等是容易理解的。 红色花朵是指莲花的根。 རྒྱལ་པོའམ་是指要控制的形象，或者写在头盖骨上的城市，被称为观看。 具有禅定是指首先自己完成瑜伽，然后观想从心中到心中，从下而生的轮清晰显现，开始在所要控制的事物的心中画轮。 轮等等是容易理解的。 ཧྲཱིཿ是指在ཧྲཱིཿ之间，与所要控制的事物的名字的字母相结合。 以禅定而赞颂。 是指自己要完成黑大瑜伽士的本尊轮，在自己面前做一个与勾招相应的坛城，在坛城之上，用妓女的自生花做成法生的形状，在那里放置轮和花，然后用自己的心间的光芒使它们变得无自性，像半月一样的金刚岩石，从ལཾ་中产生，其上是法源，红色，从ཨེ་中产生，在中央，在莲花和太阳之上，圆满生起本尊轮，也就是金刚光焰母等等的空行母，身色红色，一面二手，三眼。 右手拿着法生，左手拿着盛满自生花的头盖骨。 之后，融入自性坛城等等，直到誓言仪轨之间。 之后，观想在轮的心间，从ཧྲཱིཿ中产生的所要控制的事物或者所要控制的城市清晰显现，在所要控制的事物的心间或者城市的中央，观想之前所写的红色轮。 之后，用红花盛满头盖骨。 是指 ༄。 赞颂花朵，头盖骨
English
It is praised for being absorbed into the heart of etc. Having recited it a thousand times in this way, the surrounding wheel and the object to be controlled also become the nature of flowers. At that time, the mind of the object to be controlled becomes very ༄. Distracted, and then comes quickly. སྐྱེས་བའམ་ etc. are easy to understand. After that, it is to start the work of controlling, and others etc. are easy to understand. Red flowers refer to the roots of lotuses. རྒྱལ་པོའམ་ refers to the image to be controlled, or a city written on a skull, which is called viewing. Having meditation means first completing the yoga yourself, then visualizing the wheel arising from the heart to the heart, from below, clearly appearing, and starting to draw the wheel in the heart of the object to be controlled. Wheels etc. are easy to understand. ཧྲཱིཿ means that between ཧྲཱིཿ, it is combined with the letters of the name of the object to be controlled. Praised by meditation. It means that oneself must complete the mandala of the deity of the great black yogi, make a mandala in front of oneself that corresponds to summoning, and on top of the mandala, use the self-born flower of a prostitute to make the shape of Dharmadhatu, and place the wheel and flower there, and then use the light from one's own heart to make them without self-nature, like a half-moon-like vajra rock, arising from ལཾ་, on which is the source of Dharma, red, arising from ཨེ་, in the center, on top of the lotus and the sun, fully generate the mandala of the deity, which is also the Vajra Flaming Mother etc. Dakini, body color red, one face, two hands, three eyes. The right hand holds the Dharmadhatu, the left hand holds a skull filled with self-born flowers. After that, merging into the self-nature mandala etc., until the vow ritual. After that, visualize clearly in the heart of the wheel the object to be controlled or the city to be controlled arising from ཧྲཱིཿ, and in the heart of the object to be controlled or the center of the city, visualize the red wheel written above. After that, fill the skull with red flowers. It means ༄. Praising the flowers, the skull