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DTG028 0152.Chapter Four Teaching the Redemption of Inner Death.Chapter Four Teaching the Redemption of Inner Death.g2.0f

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Chinese

所有造作皆是果报所成。此地欺骗死亡之法,纵然知晓极多,若不实修,卧于床榻之上,为粪便所染,汝将死去。无论何人,精于修持,擅长论典,亦会因不实修之过患,牙齿脱落而亡。纵然知晓瑜伽之论典,以及众多修持,却总想“今日或明日再做”,如此思虑,终将死去。此事做完,明日再做此事,之后再做其他事,若不了解轮回变动之本性,则徒劳无益地寻求依赖。众生犹如船只驶入死主口中,如同驶入鳄鱼之口。事业未竟,便已坠入故乡之水的深渊。如是,已宣说欺骗死主仇敌之方法。应从自他之论典中成就,从禅定中精进修习。应努力寻求从无情死亡之恐惧中解脱之法。因于此世,再无比生命更可爱的。金刚瑜伽母四座,以及佛陀顶髻等,后时时轮金刚,时

English

All actions are the result of karma. In this place, the methods of deceiving death, even if one knows many, if one does not practice them, lying on the bed, stained by excrement, you will die. Whoever is skilled in practice and proficient in treatises will lose their teeth and die due to the fault of not practicing. Even if one knows the treatises of yoga and many practices, but always thinks, "I will do it today or tomorrow," thinking like this, one will eventually die. This done, tomorrow I will do this again, and then do other things. If one does not understand the nature of the changing cycle of existence, one will seek reliance in vain. Sentient beings are like boats entering the mouth of the Lord of Death, like entering the mouth of a crocodile. Before the task is completed, one falls into the depths of the water of one's homeland. Thus, the method of deceiving the enemy, the Lord of Death, has been explained. One should accomplish it from the treatises of oneself and others, and diligently practice from meditation. One should strive to seek the method of liberation from the fear of merciless death. Because in this world, there is nothing more lovable than life. Vajrayogini Four Seats, and Buddha's Ushnisha, etc., later Kalachakra, time

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