English
Having contemplated the Samaya-sattva blessed by the fire mandala with Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) at its head, with the hook of light rays of the seed syllable at its heart, invite the wisdom-sattva, the fire deity like the Samaya-sattva, to the sky in the direction of fire. Recite: Oṃ Come here, come here, great being! Supreme Brahmin sage of the gods! In order to partake of the burnt offerings and food, please reside closely here! Oṃ Agnaye (藏文：ཨོཾ་ཨགྣེ་ཡེ，梵文天城体：，梵文罗马拟音：agnaye，汉语字面意思：Fire God)! Ādībaya (藏文：ཨཱ་དཱི་བྱ，梵文天城体：，梵文罗马拟音：ādībaya，汉语字面意思：Original)! Ādībaya (藏文：ཨཱ་དཱི་བྱ，梵文天城体：，梵文罗马拟音：ādībaya，汉语字面意思：Original)! Ābiśa Ābiśa Mahā Śriye iha bya ka byā ba hānāya svāhā (藏文：ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བ་ཧ་ནཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：ābiśa ābiśa mahā śriye iha bya ka byā ba hānāya svāhā，汉语字面意思：Enter Enter Great Glory Here Do Do Give Svaha)! Invite in front and precede with offerings and so on. With the syllables Jaḥ (藏文：ཛཿ，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ), Hoḥ (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ) to the Samaya-sattva, perform the actions of summoning, entering, binding, and pleasing. On the left side, if there is nothing made of gold or the like, in the curve of the petals, place flowers and good incense that are in accordance with the activity, along with the five elixirs. In particular, for pacifying, include sesame seeds and rice grains; for increasing, include barley and milk. For empowering, include sesame seeds and yogurt. With the three syllables and the mantra of the Lord of the Wheel, and also with the mantra of all activities, recite seven times into the three vessels, and also place the three vessels for taking food in front of them. For the cleansing offering, take water from the vessel for washing the mouth with a bunch of kusha grass, and recite the mantra: Oṃ Āḥ Hrīḥ Pravara Satkāra Prokṣaṇaṃ Pratīccha Hūṃ Svāhā (藏文：ཨོཾ་ཨཱཿ་ཧྲཱིཿ་པྲ་ཝ་ར་སཏྐཱ་ར་པྲོཀྵ་ཎཾ་པྲ་ཏཱིཙྪ་ཧཱུཾ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ āḥ hrīḥ pravara satkāra prokṣaṇaṃ pratīccha hūṃ svāhā，汉语字面意思：Om Ah Hrih Excellent Respect Sprinkling Accept Hum Svaha), accompanied by music,
Chinese
用指尖取水，伴随着音乐完全地旋转，然后依次伸出食指、中指、无名指和小指，怀着为足部施水的想法，在第三个盛水器中洗脚。所有供养等场合都用这个仪式。现在念诵“嗡 班匝 阿那拉 玛哈 布达 匝拉雅 萨瓦 巴斯明 咕噜 萨瓦 杜斯当 吽 啪 德里夏 匝 吽 旺 吼 萨玛雅 斯瓦 萨玛呦 吽”三遍，宣告誓言。用金等制成，或者用祭祀的木头制成。手柄的长度为一个完整男人的拇指的二十四指节那么长，粗细要能用带着金刚杵的拳头握住。手柄上方是一个四指见方的正方形，深度为两指节低，中央刻有两指节的五股金刚杵，深度上方的四个侧面，宽度为一指节，刻有金刚杵链。正方形上方刻有四指金刚杵，深度与小指的长度相同，莲花瓣的标志具有小指长度的精华滴落
English
Taking water with the fingertips, rotate completely with music, then extend the index finger, middle finger, ring finger, and little finger in sequence, with the thought of pouring water on the feet, wash the feet in the third water container. This ritual is used in all offerings and other occasions. Now recite "Om Vajra Anala Maha Bhuta Jwalaya Sarva Bhasmim Kuru Sarva Dushtam Hum Phat Drishya Jah Hum Vam Hoh Samaya Tvam Samayo Ham" three times, proclaiming the oath. Made of gold or other materials, or made of sacrificial wood. The length of the handle is twenty-four finger joints of a complete man's thumb, and the thickness should be able to be held with a fist with a vajra. Above the handle is a four-finger square, the depth is two finger joints low, the center is engraved with a two-finger five-pronged vajra, the four sides above the depth, the width is one finger joint, engraved with a vajra chain. Above the square is engraved a four-finger vajra, the depth is the same as the length of the little finger, the lotus petal mark has the essence of the length of the little finger dripping
Chinese
应供养三次或七次灌顶。嗡 阿格内耶 斯瓦哈（藏文：ཨོཾ་ཨགྣེ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये स्वाहा，梵文罗马拟音：oṃ agnaye svāhā，汉语字面意思：嗡，火神，梭哈）这是另一种焚烧供养的咒语。在献上灌顶时，应以所说的吉祥与不吉祥的征兆，如火焰的颜色等来表示。对于不吉祥的征兆，应对火焰进行焚香、抛洒，并以未生母的咒语进行七次酥油焚烧供养，然后再用火神的咒语。之后，再次用一切事业的咒语进行焚香抛洒，并用火神的咒语献上三次灌顶。首先，用“嗡 梭哈（藏文：ཨོཾ་སྭཱ་ཧཱ།，梵文天城体：ॐ स्वाहा，梵文罗马拟音：oṃ svāhā，汉语字面意思：嗡，梭哈）”的咒语彻底清洗供柴等物。嗡 阿 梭哈（藏文：ཨོཾ་ཨཱཿ་སྭཱ་ཧཱ།，梵文天城体：ॐ आः स्वाहा，梵文罗马拟音：oṃ āḥ svāhā，汉语字面意思：嗡，啊，梭哈）用于供柴，嗡 扎瑞 梭哈（藏文：ཨོཾ་ཛྲཱིཾ་སྭཱ་ཧཱ།，梵文天城体：ॐ ज्रिं स्वाहा，梵文罗马拟音：oṃ jrīṃ svāhā，汉语字面意思：嗡，扎瑞，梭哈）用于谷物，嗡 咕噜咕噜 梭哈（藏文：ཨོཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：ॐ कुरु कुरु स्वाहा，梵文罗马拟音：oṃ kuru kuru svāhā，汉语字面意思：嗡，咕噜咕噜，梭哈）用于其他物品。 嗡 希瑞 梭哈（藏文：ཨོཾ་ཤྲཱི་སྭཱ་ཧཱ་，梵文天城体：ॐ श्री स्वाहा，梵文罗马拟音：oṃ śrī svāhā，汉语字面意思：嗡，吉祥，梭哈）用于净化酥油。然后，在熊熊燃烧的火焰中，依次用各自的咒语供养供柴、酥油、芝麻、杜尔瓦草、稻米和乳粥。其中，息灾时用的是巴拉夏、乌都姆巴拉、菩提树、卡斯玛日、阿姆拉、卡丹巴、萨米、普拉夏、巴达拉等有乳汁的树木，取其顶端所生的、顶端带有两片叶子的、不弯曲的、平整切断的、带有湿润的、粗细如小指的枝条，将两端浸入蜂蜜、牛奶和酥油中，用甘露和香水彻底清洗过的供柴，用无名指和拇指捏住，将一端投入焚烧。吉祥草、阿姆拉树叶和杜尔瓦草则是两两合用。稻米、牛奶、芝麻、大麦、酸奶、普里扬古、檀香和稻米碎屑等，则根据所能找到的来供养。增益时，用的是那些供柴的中央部分所生的、浸泡过带有甘露的黄色香水的枝条，浸入酸奶、牛奶、酥油和三种甜味品中，以及上等食物、带有酸奶和蜂蜜的黑芝麻、乳粥，浸入酥油的沙塔布什帕、毕尔巴果、稻米卡尔玛、莲花、龙树、卡尔尼卡拉花和谷物等。怀爱时，用的是占巴卡、无忧花、潘塔嘎、龙树、卡萨拉、拉库扎、普里扬古
English
One should offer three or seven libations. "Om Agnaye Svaha (藏文：ཨོཾ་ཨགྣེ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये स्वाहा，梵文罗马拟音：oṃ agnaye svāhā，汉语字面意思：Om, to Agni, Svaha)" is the mantra for burning offerings. When offering libations, one should indicate auspicious and inauspicious signs, such as the color of the flame, as described. For inauspicious signs, one should perform incense offerings and protection for the fire, and perform seven ghee burnt offerings with the mantra of the Unborn Mother, and then also with the mantra of the Fire God. Then, one should again perform incense offerings with the mantra of all actions, and offer three libations with the mantra of the Fire God. First, thoroughly wash the kindling wood and so on with the mantra "Om Svaha (藏文：ཨོཾ་སྭཱ་ཧཱ།，梵文天城体：ॐ स्वाहा，梵文罗马拟音：oṃ svāhā，汉语字面意思：Om, Svaha)". "Om Ah Svaha (藏文：ཨོཾ་ཨཱཿ་སྭཱ་ཧཱ།，梵文天城体：ॐ आः स्वाहा，梵文罗马拟音：oṃ āḥ svāhā，汉语字面意思：Om, Ah, Svaha)" for the kindling wood, "Om Jrim Svaha (藏文：ཨོཾ་ཛྲཱིཾ་སྭཱ་ཧཱ།，梵文天城体：ॐ ज्रिं स्वाहा，梵文罗马拟音：oṃ jrīṃ svāhā，汉语字面意思：Om, Jrim, Svaha)" for the grains, and "Om Kuru Kuru Svaha (藏文：ཨོཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：ॐ कुरु कुरु स्वाहा，梵文罗马拟音：oṃ kuru kuru svāhā，汉语字面意思：Om, Kuru Kuru, Svaha)" for other substances. Om Shri Svaha (藏文：ཨོཾ་ཤྲཱི་སྭཱ་ཧཱ་，梵文天城体：ॐ श्री स्वाहा，梵文罗马拟音：oṃ śrī svāhā，汉语字面意思：Om, Shri, Svaha) for purifying the ghee. Then, in the blazing fire, offer kindling wood, ghee, sesame seeds, durva grass, rice, and milk-rice in order with their respective mantras. For pacifying, use palasha, udumbara, bodhi tree, kasmarya, amra, kadamba, sami, plaksha, bada, and other milky trees, taking the part that grows at the top, with two leaves at the top, not crooked, cut evenly, with moisture, about the size of a small thumb, dipping both ends in honey, milk, and ghee, and the kindling wood thoroughly cleansed with nectar and fragrant water, holding it with the ring finger and thumb, offering one end into the fire. Kusha grass, amra leaves, and durva grass are used in pairs. Rice-gruel, milk, sesame seeds, barley, yogurt, priyangu, sandalwood, and rice grains are offered as they are found. For increasing, use the part of those kindling woods that grows in the middle, sprinkled with yellow fragrant water containing nectar, dipped in yogurt, milk, ghee, and the three sweets, and the finest foods, black sesame seeds with yogurt and honey, milk-rice, shatpushpa dipped in ghee, bilva fruit, rice karma, lotus, naga tree, karnikara flowers, and grains. For subjugation, use champaka, ashoka, pantaga, naga tree, kasera, lakucha, priyangu.
Chinese
以及如何找到具有寂静特性的木柴、果实和鲜花。对于忿怒法，则使用娜米帕树和森登树等，生长在炎热、带刺和雪地树木根部的木柴，涂上毒药、血和热芥末油，两端锋利。如何找到热芥末油、血、芥菜籽、凯策和印度楝树的叶子等？用灰烬、木炭和糠秕等制作敌人的形象，涂上毒药等，从左脚的小脚趾开始，用锋利的武器切割并焚烧。对于所有事业，使用具有寂静特性的木柴，以及从森登树、阿卡卡树、康卡塔树和阿帕玛尔嘎树中提取的新鲜、带有甘露和芬芳气味的水浸泡过的，与事业相符的油等，两端涂抹，大约一拃长。对于寂静和增益法，使用酥油和牛奶等，以及与酥油混合的古古鲁香或白檀香。任何少量属于自己的食物都可以。木柴是用于祭祀的树木，游牧母牛的粪便是用于寂静法的。同样的，丢弃游牧母牛的粪便是用于增益法的。从印度楝树和余甘子树上生长的带花的树木是用于怀柔法的。从带刺等树木上生长的，以及墓地的树木和驴子等的干粪便是用于诛灭法的。然而，木柴是光。酸奶等食物和水果也放在手中。饮料放在嘴里。熏香和灯放在前面。鲜花放在头顶，也要供养给火和自己想要的本尊。之后，为火神献上洗脸水和桑烟供，然后在他的心中，在莲花上，观想世尊与眷属一同入定，或者单独也可以，如实圆满，生起与事业相符的身色等。想着变化出的身和坛城众能够成办所希望的义利，自己也安住于此瑜伽，用吽字（嗡 吽，oṃ hūṃ，嗡，摧伏）和度母的咒语，净化木柴等，迎请智慧尊，如前一样献上桑烟供。
English
And how to find firewood, fruits, and flowers that possess the quality of pacification. For wrathful activities, use firewood from trees such as Namipa and Sengdeng, which grow in the roots of hot, thorny, and snowy trees, smeared with poison, blood, and hot mustard oil, with sharp points on both ends. How to find hot mustard oil, blood, mustard seeds, ketser, and neem leaves, etc.? Make an image of the enemy with ashes, charcoal, and chaff, etc., and smear it with poison, etc., starting from the little toe of the left foot, cut it with a sharp weapon and burn it. For all activities, use firewood with the quality of pacification, and new, ambrosial water with a good fragrance extracted from Sengdeng, Akarka, Kamkata, and Apamarga trees, sprinkled with oil, etc., that is in accordance with the activity, smeared on both ends, about a span long. For pacifying and increasing activities, use ghee and milk, etc., and guggul incense or white sandalwood mixed with ghee. Any small amount of one's own food is also acceptable. Firewood is the wood for sacrificial offerings, and the dung of nomadic cows is for pacifying activities. Likewise, discarding the dung of nomadic cows is for increasing activities. Trees with flowers that grow from neem and myrobalan trees are for subjugating activities. Those that grow from thorny trees, etc., and dry dung from graveyard trees and donkeys, etc., are for forceful activities. However, firewood is light. Yogurt and other foods and fruits are also placed in the hands. Drinks are placed in the mouth. Incense and lamps are placed in front. Flowers are placed on the crown of the head, and also offered to fire and the deity one desires. After that, offer washing water and smoke offering to the fire deity, and then in his heart, on a lotus, visualize the Bhagavan together with his retinue entering into samadhi, or alone, as it is, perfectly, generating the body color, etc., that is in accordance with the activity. Thinking that the emanated bodies and the mandala assembly can accomplish the desired benefit, and abiding in this yoga, purify the firewood, etc., with the syllable Hūṃ (oṃ hūṃ, om, to strike) and the mantra of Dümkyema. Invite the wisdom being and offer smoke offering as before.