English
Those consorts, such as Norgyai, will also become the same. How can one transform into vase-like forms? The transformations are described as follows. The letter "phu" (ཕུཿ，梵文天城体：फु，梵文罗马拟音：phu，literal meaning: phu) is mentioned, referring to eight letters. "Eight eights" means sixty-four, with each Naga transforming into eight eights. This refers to various samadhis. For each one, according to the order of life and so on, how the transference occurs, through the distinctions of each, in the eight places, the eight letters of "phu" (ཕུཿ，梵文天城体：फु，梵文罗马拟音：phu，literal meaning: phu) should be placed. These are the heart, throat, navel, head, crown of the head, secret place, jewel aperture, and tip of the nose. In this way, according to the order, these should be arranged in the form of the Naga king. That is what is said: Norgyai is in the center of the navel, the conch shell protects the heart, the lotus Naga is in the throat, the great lotus is the head, Jowo is at the crown of the head, Hulu Hulu is desired in the secret place, the source of power is in the jewel aperture, and the boundless is at the tip of the nose. The Victorious and the All-Victorious are also here, on the soles of the feet and the tops of the heads, and spread throughout all the joints. That is what is said. Everything, including "mutually," is easy to understand. In this way, all of these should be made into the magic wheels of the root mantra of Vajravarahi. The commentary on the Great King of the Tantra of the Glorious Dakini Ocean Yogini, "The Boat," extensively explains the root mantra of the Bhagavan, as well as the nature of the inseparable union of the root mantra of the Supremely Excellent Woman, the letters of the names, the lord of the mandala wheel, the connection of the collection of actions, such as killing in an instant, summoning the Nagas, and the characteristics of the horse magic wheel ritual. This is the explanation of the thirty-ninth chapter. Chapter Thirty-Nine.