English
Adorned all over with radiant ornaments, with hook, rope, chain, and hammer in the main hands, in due order. On the right, a vajra is raised. On the left, holding a skull cup and heads, transforming into various forms, with a bulging belly, all adorned with garlands of heads. A thick lotus, naked, with increasing desire, the bliss of one's own light is the means, making all those in the mandala completely filled with supreme joy. Endowed with body, speech, and mind, and adorned with the vestments that are non-dual with the face of wisdom, empower, truly offer, then praise, and then unfold the mantra and recite it. Om Vajra Vairochani Ye Hum Hum Phat Svaha. (Tibetan: ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་ཧུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र वैरोचनी ये हुं हुं फट् स्वाहा, Sanskrit Romanization: oṃ vajra vairocanī ye hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, Vajra, Vairochani, Ye, Hum, Hum, Phat, Svaha.) On the earth are four jewels, this is the rosary mantra, it is supreme. The meaning of this is like a wish-fulfilling jewel, accomplishing the benefit of all beings as desired. The commentary on the glorious Heruka Chakrasamvara, called "The Abode of Accomplishment Methods," the explanation of the eighth chapter is completed. Chapter Eight: Differentiation of the Inverted Essence and the Ritual for Collecting the Mantras of the Six Yoginis.