Chinese
念诵。此末尾的两个帕特（ཕཊ་，phaṭ，phaṭ，断除）要用口诀来理解。明王的国王是吉祥黑汝迦。他的咒语是八个莲足的咒语本身成就，了解它就是证悟成就生起。然后其他咒语的词句，对于那些没有心要、如同草一样的，要做什么呢？因为考虑到此处的所成之果，所以没有果实。虫是昆虫的差别。它所吃的是树也被虫吃了。对此的意义是： 如同被虫吃的树一样，其他咒语的集合是空无意义之事的，如同没有心要的根一样，瑜伽士认为没有果实。被称为根本咒。这是因为仅仅是文字集合的自性，所以才不说是明王的国王的咒语。或者，明妃等是明，国王是由此产生的，所以是明王的国王的咒语，如嘎拉嘎拉等。对于第一个意义来说是第六个。通过修持这个佛陀的种姓，明王本身就是口诀。舍弃一切修持。这是指火供等的修持，因为仅仅通过念诵就能成就。所谓“没有”是指，除了这个殊胜的之外，没有任何其他成就的方便。正因为如此，才说了“如果知道这个咒语”等等。凭借什么来修持具有吉祥的黑汝迦，那就是吉祥黑汝迦的咒语。从文字集合中完全区分开来说。对于“那是什么”这个问题，回答说“根本秘密咒”，因为一切成就的根本也是它，咒语也是它，所以它就是那样。意思是，除了明王之外，还有根本咒。而且，由于八解脱完全清净，所以是八个莲足。所谓“文字是能显”是指吉祥胜乐轮第五品的难解释。
English
Recitation. The two "phaṭ" (ཕཊ་，phaṭ，phaṭ，severance) at the end of this should be understood through oral instructions. The king of vidyā is glorious Heruka. His mantra is accomplished as the mantra of eight lotus feet itself. Knowing it is realizing the arising of accomplishments. Then, what is to be done with the words of other mantras that are without essence, like grass? Because considering the fruit to be accomplished here, there is no fruit. A worm is a distinction of insects. What it eats is also a tree eaten by worms. The meaning of this is: Like a tree eaten by worms, the collection of other mantras is empty of meaningful actions. Like a root without essence, the yogi thinks there is no fruit. It is famously known as the root mantra. This is because it is merely the nature of a collection of letters, so it is not said to be the mantra of the king of vidyā. Or, vidyā is Ḍākinīs and so on. The king is produced by this, so it is the mantra of the king of vidyā, such as kara kara and so on. For the first meaning, it is the sixth. By practicing this Buddha's lineage, the king of vidyā himself is the oral instruction. Abandoning all practices. This refers to the practice of fire offerings and so on, because it can be accomplished merely through recitation. "There is not" means that other than this supreme one, there is no other means of accomplishing siddhis. Precisely because of this, it is said, "If you know this mantra" and so on. By what is the glorious Heruka practiced, that is the mantra of glorious Heruka. It is spoken by completely distinguishing it from the collection of letters. To the question, "What is that?", it is answered, "The root secret mantra," because the root of all accomplishments is also it, and the mantra is also it, so it is just like that. It means that other than the king of vidyā, there is also the root mantra. Moreover, because the eight liberations are completely pure, it is eight lotus feet. "Letters are the illuminator" refers to the difficult commentary on the fifth chapter of the glorious Cakrasaṃvara.