Chinese
当世尊携眷属四众被迎请时，为何微笑？答曰：世尊开示道：‘此居士之宅，不仅现在我被迎请而来，而且过去无数诸佛也曾被迎请而来，并已降临且接受过供养。’世尊说：‘将来也会如此。’世尊及其眷属并未将身形缩小，而是直接前往并接受了供养。当他们安住于彼处时，世尊让他们以极其宽广之姿安住，当时阿难陀等众感到非常惊奇，世尊开示道：‘这没什么可惊奇的，即使在一根极小的毛孔之上，也能容纳如微尘数般的诸佛世尊。’世尊如此开示后，阿难陀等所有眷属都心生欢喜。因此说道： ༄། །天与天王天中天，如是说。天与，是指眷属。天王，是指主尊，即帝释天。因此，天中之天即是帝释天本身。因此，他是天之主。非天之主，是指非天之主尊。不死自在天之师，如是说。不死自在，是非天之王的 विशेष（梵文，罗马拟音不确定，汉语字面意思：特殊）之名。天之师，是指成为非天众之 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师），即主尊。同样，也适用于人等。摧毁者摧毁者自在者，如是说。世间众生的摧毁者是四魔和四河。摧毁彼等之摧毁者自在者，是忿怒尊之 विभिन्न（梵文，罗马拟音不确定，汉语字面意思：各种）显现。超越有寂之 जंगल（梵文，罗马拟音不确定，汉语字面意思：森林），如是说。三有即是 जंगल（梵文，罗马拟音不确定，汉语字面意思：森林）。如同牧民的 जंगल（梵文，罗马拟音不确定，汉语字面意思：森林）中有饥荒、野兽和高低不平的山路等。同样，此处也有 जन्म（梵文天城体：जन्म，梵文罗马拟音：janma，汉语字面意思：出生）等河流，以及贪欲等众多烦恼，因此如此称呼。超越业力，是指已超越彼等，因此称为超越者。唯一导师众生之师，如是说。众生有六道。彼等之导师是化身，帝释天等各自是唯一的。因此，是众生之 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）。现在将要展示伟大之处
English
When the Blessed One, together with the fourfold assembly of attendants, was invited, why did he smile? He replied: 'In this householder's house, not only am I being invited now, but countless Buddhas of the past have also been invited and have come and received alms.' The Blessed One said, 'It will also happen in the future.' The Blessed One and his retinue did not make their bodies small, but went there directly and received alms. When they were dwelling there, the Blessed One made them dwell in a very spacious manner, and at that time Ananda and others were amazed, and the Blessed One said: 'There is nothing to be amazed at in this, for even on a single tiny pore, the Blessed Buddhas can dwell as numerous as dust motes.' When the Blessed One had spoken thus, all the retinue, including Ananda, rejoiced. Therefore it is said: ༄། །God and Lord of Gods, God of Gods, thus it is said. 'God and' refers to the retinue. 'Lord of Gods' refers to the chief, namely Indra. Therefore, the God of Gods is Indra himself. Therefore, he is the lord of the gods. 'Lord of Non-Gods' refers to the chief of the Non-Gods. 'Immortal Powerful One, Teacher of Gods,' thus it is said. 'Immortal Powerful One' is the name of a particular king of the Non-Gods. 'Teacher of Gods' refers to the one who has become the teacher of the Non-Gods, that is, the chief. Similarly, apply it to humans and so on. 'Destroyer, Destroyer, Powerful One,' thus it is said. The destroyers of worldly beings are the four maras and the four rivers. The Destroyer, Destroyer, Powerful One who destroys them is the various manifestation of the wrathful deity of the body. 'Transcending the wilderness of existence,' thus it is said. The three existences are the wilderness. Just as in a nomadic wilderness there is famine, wild animals, and uneven mountain paths, so here too there are rivers of birth and so on, and many afflictions such as desire, therefore it is called that. 'Transcending karma' means that one has transcended them, therefore it is called the transcender. 'The only teacher, the teacher of beings,' thus it is said. There are six realms of beings. The teacher of those is the emanation body, and each of Indra and so on is unique. Therefore, he is the teacher of beings. Now, the greatness is about to be shown
Chinese
又，宣说了“于十方世界极负盛名”等。世间有三，即于十方之天神语、龙语、夜叉语等中宣说佛法，或者于化身中负有盛名。所谓“大法施主”，即因向众生降下大法雨，故为法施主。法布施是代表，财物等也是。所谓“身披慈悲之甲胄，身着慈悲之铠甲”，即由慈悲为因而生出的甲胄，或者说，习惯了慈悲本身就如同穿了甲胄一般。所谓“手持智慧之剑、弓箭”，即三种智慧如同宝剑。箭是慈悲，弓是空性。如是，乃是众生利益之所在。 ༄། 此时，是与傲慢之心之义完全相离的。或者，如前所说“离欲等是大贪”，因此应知是作为手印，应观想右手持剑和箭，左手持乌 উৎপལ་（梵文：utpala，梵文罗马拟音：utpala，汉语字面意思：青莲花）和弓的寂静金刚。若问此有何用？则如所说“消除烦恼，化解战场”，即以大智慧战胜无知的战场，并使烦恼之首低落。因此说“勇士降伏魔敌”。此处，既是轮回之魔，又是敌人，故为魔敌，即指各种烦恼。消除这些烦恼并战胜它们的是化身，称为勇士。若问魔是什么？则说“四魔之怖畏”，即天子魔、死魔、烦恼魔和蕴魔。或者，魔是四大河流。消除这些魔，就像从沉船中，或从悬崖边救出无依无靠的众生一般。所谓“摧毁魔军”，即摧毁其四眷属及其军队。若问以何摧毁？则说“圆满正等觉引导世间”。从方便与智慧圆满或二无别中产生的即是佛，也就是化身。他引导世间的众生。
English
Furthermore, it is said, "Famous in the ten directions of the world," etc. There are three worlds, namely, proclaiming the Dharma in the language of the gods of the ten directions, the language of the nagas, and the language of the yakshas, or being famous in the form of a manifestation body. The so-called "great benefactor of the Dharma" is the Dharma benefactor because he showers a great rain of Dharma upon sentient beings. The giving of Dharma is a representation, and so are material things. The so-called "clad in the armor of loving-kindness, wearing the armor of compassion," means the armor that arises from the cause of loving-kindness and compassion, or that being accustomed to compassion itself is like wearing armor. The so-called "holding the sword and bow of wisdom," means that the three wisdoms are like a sword. The arrow is compassion, and the bow is emptiness. Thus, it is the place of benefit for sentient beings. ༄། At this time, it is completely separated from the meaning of arrogance. Or, as previously said, "Detachment, etc., is great attachment," therefore it should be known as a mudra, and one should visualize the peaceful Vajra holding a sword and arrow in the right hand, and an utpala (उत्पल, utpala, blue lotus) and bow in the left hand. If asked what is the use of this? Then, as it is said, "Eliminate afflictions and resolve the battlefield," that is, with great wisdom, one overcomes the battlefield of ignorance and causes the head of afflictions to fall. Therefore, it is said, "The hero subdues the demonic enemy." Here, it is both the demon of samsara and the enemy, hence the demonic enemy, which refers to various afflictions. The one who eliminates these afflictions and overcomes them is the manifestation body, called the hero. If asked what is the demon itself? Then it is said, "The fear of the four demons," namely, the son of the gods demon, the Lord of Death demon, the affliction demon, and the aggregate demon. Or, the demons are the four great rivers. Eliminating these demons is like rescuing helpless sentient beings from a shipwreck or from the edge of a cliff. The so-called "destroying the armies of the demons" means destroying its four retinues and its armies. If asked by what does it destroy? Then it is said, "The fully enlightened Buddha guides the world." That which arises from the perfection of skillful means and wisdom or non-duality is the Buddha, that is, the manifestation body. He guides the beings of the world.
Tibetan
མཛད་པ་སྟེ། འཇིག་རྟེན་འདྲེན་པའི་རྫོགས་པའི་སངས་རྒྱས་སྤྲུལ་པའི་སྐུ་དེ་ལ་དྲིན་ལན་ལན་གྱིས་བླན་པར་བྱ་བར་འོས་པ་སྟེ། དེའི་ཕྱིར། མཆོད་འོས་ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། དྲིན་ཆེ་བས་ན་མཆོད་པར་འོས་པའོ། །དགའ་བའམ་ཡི་རང་བས་བསྟོད་པ་ལ་འོས་པའོ། །གུས་པར་བྱ་བས་ན་ཕྱག་གི་གནས་སོ། །རྟག་ཏུ་བསྟེན་པར་བྱ་བས་ནི་རི་མོར་བྱ་བར་འོས་པའོ། །དེ་ཉིད་རྒྱལ་པོ་དང་འདྲ་བས་ན་བཀུར་བར་འོས་པའོ། །དེའི་གོང་ན་གཞན་མེད་པས་འདི་འབའ་ཞིག་བསམས་པས་གཞན་བརྗོད་པས་ན་དེ་སྐད་ཅེས་བྱའོ། །བླ་མ་དང་འདྲ་བའི་ཕྱིར་ཕྱག་བྱ་བར་འོས་ ༄། །པའོ། །བླ་མ་ཞེས་བྱ་བ་ནི་དེའི་གོང་ན་གཞན་མེད་པའོ། །རབ་ཅེས་པ་ནི་མཚོན་པ་སྟེ་ཕུལ་ལོ། །གྱ་ནོམ་པའི་མཆོག་གོ་ཞེས་བྱ་བའི་ཐ་ཚིག་གོ །དེའི་ཁྱད་པར་གཞན་གསུངས་པ། འཇིག་རྟེན་གསུམ་པོ་གོམ་གཅིག་བགྲོད། །ཅེས་བྱ་བ་ལ། འཇིག་རྟེན་གསུམ་ནི་སྔར་བསྟན་པར་ཟད་དོ། །དེ་ནི་རྒྱ་མཚོ་དང་འདྲ་བ་སྟེ། གོམ་པ་གཅིག་ནི་ཚེ་གཅིག་གིས་བགྲོད་པར་བྱེད་པའོ། །དེའི་ཆེ་བའི་ཁྱད་པར་གཞན་གསུངས་པ། །མཁའ་ལྟར་མཐའ་མེད་རྣམ་པར་གནོན། །ཞེས་གསུངས་སོ། །འདིར་གཉིས་སུ་མེད་པའི་ཡེ་ཤེས་ནམ་མཁའ་དང་འདྲ་བ་རྟོག་གེ་པ་དང། གྲངས་ཅན་ལ་སོགས་པ་དང༌། ཉན་ཐོས་དང༌། རང་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ལ་སོགས་པ་རྣམས་ཀྱིས་རྟོགས་པར་མི་ནུས་པ་ཡང་ཚེ་གཅིག་གིས་རྟོགས་པར་བྱེད་པའོ། །ཡང་ན་འཇིག་རྟེན་གྱི་ཁམས་ཐམས་ཅད་གོམ་པ་གཅིག་གིས་བགྲོད་བར་བྱེད་པའོ། །གསུམ་རིག་གཙང་མ་དག་པ་སྟེ། །ཞེས་པ་ལ། ཡེ་ཤེས་སྒྲིབ་པ་མི་མངའ་བས་དུས་གསུམ་རིག་པ་སྟེ། གཙང་མ་དག་པ་ཞེས་བྱ་བ་འོད་གསལ་དུ་རིག་པའོ། །ཡང་ན་སྐད་ཅིག་ཙམ་གྱིས་སྒྲིབ་པ་གཉིས་དག་པར་བྱེད་པའོ། །མངོན་ཤེས་དྲུག་ལྡན་རྗེས་དྲན་དྲུག །ཅེས་བྱ་བ་ལ། རིམ་པ་དང་པོའི་གནས་སྐབས་སུ་སྐྱེ་མཆེད་བྱིན་གྱིས་བརླབས་པ་ས་མངོན་ཤེས་དྲུག་དང་ལྡན་པའི་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་སའི་སྙིང་པོ་འམ། གཏི་མུག་རྡོ་རྗེ་ཞེས་བྱ་བ་ལ་སོགས་པའི་མིང་ཅན་དུ་གྱུར་པའོ། །རྗེས་དྲན་དྲུག་ཅེས་པ་ནི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དྲུག་དག་པའི་རང་བཞིན་སྤྱི་གཙུག་ལ་སོགས་པ་དྲུག་རྣམ་པར་དག་པ་སྟེ། འཁོར་ལོའི་གཟུགས་ཀྱིས་མི་བསྐྱོད་པ་ཞེས་པ་ལ་སོགས་པར་འགྱུར་རོ། །རྫུ་འཕྲུལ་ཆེན་པོ་འཇིག་རྟེན་འདས། །ཞེས་བྱ་བ་ལ། འདིར་རྫུ་འཕྲུལ་ནི་གཉིས་ཏེ། འཇིག་རྟེན་པ་དང༌། འཇིག་རྟེན་ལས་འདས་པའོ། །དེ་ལ་འཇིག་རྟེན་ལས
Chinese
是事业。对于引导世间的圆满正等觉佛陀化身，理应以恩报恩。因此，宣说了“应供养”等，因为恩德大故应供养。因欢喜或随喜而应赞颂。因恭敬而为礼敬之处。因恒常依止而应作为画像。彼与国王相同故应尊敬。因其之上无有其他，仅思此一，不言其他，故称“如是”。因与上师相同故应礼敬。 ༄། །上师之意为其之上无有其他。胜者意为象征，即殊胜。是“稀有殊胜”的同义词。又宣说了其它的特点。“三界一步跨”之句中，三界已如前述。其如大海，一步即一生所跨越。又宣说了其伟大的其他特点。“如虚空般无边际，完全压制。”如此宣说。此处，二无分别的智慧如同虚空，是思辨者、数论者等，以及声闻、缘觉和菩萨等都无法证悟的，也能一生证悟。或者，所有世间界都能一步跨越。三智清净，即因智慧无有遮障而能知三时。清净洁白，意为明亮地知晓。或者，刹那间能使二障清净。具有六神通，六随念。此句中，在第一阶段，加持生处，成为具有六神通的菩萨摩诃萨，名为地藏或愚痴金刚等。六随念是指六度清净的自性，顶髻等六处完全清净，转变为不动转轮等。
English
It is the activity. For the emanation body of the complete and perfect Buddha who guides the world, one should repay kindness with kindness. Therefore, it is said, "Worthy of offering," etc., because of the great kindness, it is worthy of offering. Because of joy or rejoicing, it is worthy of praise. Because of respect, it is a place of prostration. Because of constant reliance, it is worthy of being made into a picture. Because it is the same as a king, it is worthy of respect. Because there is nothing else above it, thinking only of this one, not speaking of others, it is called "Thus." Because it is the same as a lama, it is worthy of prostration. ༄། །The meaning of lama is that there is nothing else above it. "Supreme" means symbolizing, that is, excellent. It is a synonym for "rare and supreme." Other characteristics are also explained. In the phrase "One step across the three realms," the three realms have already been mentioned. It is like the ocean, one step is what one crosses in one lifetime. Other characteristics of its greatness are also explained. "Like the sky, it is boundless and completely suppresses." Thus it is said. Here, the non-duality wisdom is like the sky, and even those who cannot realize it, such as speculators, Samkhyas, etc., as well as Shravakas, Pratyekabuddhas, and Bodhisattvas, can realize it in one lifetime. Or, all world realms can be crossed in one step. The three wisdoms are pure, that is, because wisdom has no obscurations, it can know the three times. Pure and white means knowing clearly. Or, in an instant, it can purify the two obscurations. Possessing the six superknowledges and the six recollections. In this sentence, in the first stage, blessing the place of birth, becoming a Bodhisattva Mahasattva with six superknowledges, named Earth Treasury or Ignorant Vajra, etc. The six recollections refer to the nature of the six perfections being pure, the six places such as the crown of the head being completely pure, transforming into the immovable wheel, etc.