Chinese
以欲乐故，行持结合风缚持，于具相之明妃，为皈依灌顶之法器。于身布设六族种子字，以生起与收摄之次第，加持金刚莲花。增长色声之执着，以行令明点不摇动。以三前行清净后，以具三想之修习，以正行等入之结合，体验降持乐空之味。随后逆转而收摄于处，于无二散布中混合而修习。以蛙行之姿缓慢下降，于二种必要善巧。下泄风转为三，乐增常行极入与，遍行增长之风执持。以常行运转之结合，善于执持月亮。若未得下泄之自在，乐增法生无二混合。以常行引来日光，极入风执持于处。月亮以常行引来，以三字令其向上逆转。于梵天俱生之体验收摄，若头痛则散布之。心与风次第散布，以二十一之次第。风心二者无二混合，执着与智慧无二而作。修习乐空双运之禅定，将明点之精华引向对境。与乐触之乐生起，善于乐之勤修方便。彼即转为大瑜伽士。于对境生起贪着时，明点之精华流向对境。于内生起实执之时，明点之实性衰损。以执着而行持时，能获得明点之实性。处于无二之境，明点增长。于任何彼处知晓，明点增广。功德之聚乃明点之力，明亮之明点即是空性。以远离分别过患之月亮，能遣除烦恼之痛苦。空性之明点具足光明，以大悲智慧之日光，能遣除无明之痛苦。未被习气之云所染污，令日月极度增长。主尊大金刚持，如是宣说我所听闻。乃时轮之秘密语，非于他处所说。日月于身增长也。
English
Through the desire for pleasure, practice holding the combined winds, make a qualified consort a vessel for refuge and empowerment. Place the seed syllables of the six families on the body, bless the vajra and lotus with the stages of generation and completion. Increase the attachment to form and sound, and through conduct, keep the bindu from moving. Having purified with the three preliminaries, meditate with the three perceptions, and through the union of the main practice of absorption, experience the taste of bliss and emptiness by drawing down and holding. Afterwards, reverse and gather into the place, mix and practice in the non-dual dispersion. Descend slowly in the manner of a frog's gait, be skilled in the two necessities. The downward-clearing wind transforms into three: bliss-increasing, constantly moving, extremely entering, and the wind that pervades and expands holds. Through the practice of constant movement, one is skilled in holding the moon. When one does not gain control over the downward-clearing, mix bliss-increasing and dharma-arising non-dually. The constantly moving wind draws in the sunlight, the extremely entering wind holds in the place. The moon is drawn in by the constantly moving wind, reverse it upwards with the three syllables. Gather the experience of innate co-emergence with Brahma, if there is a headache, then disperse it. Disperse the mind and wind gradually, in a sequence of twenty-one. Mix the wind and mind non-dually, make attachment and wisdom non-dual. Meditate on the samadhi of bliss and emptiness united, draw the essence of the bindu towards the object. When the bliss of the first touch arises, be skilled in the means of practicing bliss. That becomes a great yogi. When attachment arises towards the object, the essence of the bindu flows towards the object. When substantial clinging arises within, the substantiality of the bindu diminishes. When practicing with attachment, one obtains the substantiality of the bindu. When abiding in the non-dual state, the bindu increases. Knowing whatever is there, the bindu expands. The collection of qualities is the power of the bindu, the clear bindu is emptiness itself. With the moon free from the faults of conceptualization, one eliminates the suffering of afflictions. The empty bindu is luminous, with the sun of compassion and wisdom, one eliminates the suffering of ignorance. Without being stained by the clouds of habitual tendencies, make the sun and moon supremely increase. The chief, the great Vajradhara, I heard him say those words. It is the secret speech of the Wheel of Time, it is not spoken elsewhere. The sun and moon increase in the body.
Chinese
具足光彩与威严，油润饱满，皮肤清澈，无病安乐，持有金刚。具足大加持与清澈，能发出带来安乐的梵音。因其明亮，故能知晓内外诸法。无念，我执于自性解脱。乐空金刚，摧毁痛苦。身与骨融入于心。功德功德，不可思议。身体明点增盛，寿命、受用、权势，以及所欲增长，智慧增进。以世俗安乐平息痛苦，以胜义明点平息错乱，以无二明点平息障碍。此乃寂静之事业。能使女性空行母臣服，令一切女子心生欢喜。天、龙、夜叉、魔母等，尚且能被掌控，何况是人呢？梵天等亦能臣服，何况是男子呢？财物与所欲亦是如此。四方守护神亦能臣服。于猛烈事业中，化为兵器。杀、逐、迷、僵，能对一切施加控制，是金刚。风心相融而增盛，以禅定之力，无所不能。大多以喜悦之明点，能见地下之宝藏，并能见身体之脉，消除黑暗。以清澈之明点，心生安乐。将如佛陀般出现。以清澈之清澈转化，身体安乐增盛，并能与忿怒暴恶之虎等同在。以极度清澈，将能见到殊胜。以最极清澈，将显现六神通，同样，六随念也将显现。名为清澈力变者，将获得无贪子之力量等。名为清澈精华者，将使显现安乐，并能享用三界之味。名为不动清澈者，轮回显现为安乐后，将获得不退转地。以掌控清澈，能使蛇脱皮，显现涅槃之乐。能使殊胜与非殊胜相融。从名为金刚清澈者，将如实知晓一切。诸地自在，成为能胜之身。于无漏清净刹土中，示现无漏金刚之身，向与自己同等之眷属，宣说大乐之法，使眷属及自身皆现证菩提，并为诸佛之主尊灌顶。 इति。
English
Possessing radiance and great majesty, Oily and round with clear skin, Free from illness, blissful, holding the vajra. Endowed with great blessings and clarity, It transforms into the Brahma's melody that generates bliss. Through its clarity, one knows all inner and outer dharmas. Without thought, self-grasping is liberated in its own place. Bliss-emptiness vajra, destroys suffering. Body and bones ripen into the mind. Qualities, qualities, are inconceivable. By the flourishing of the body's bindu, Life, enjoyment, power, And desires increase, and wisdom grows. Suffering is pacified by conventional bliss, Confusion is pacified by ultimate bindu, Obscurations are pacified by non-dual bindu. This is the activity of pacification. Women, dakinis, are subdued. It pleases the minds of all attractive women. Even gods, nagas, yakshas, and matrikas, Are controlled, what need is there to mention humans? Brahma and others are subdued, What need is there to mention men? Possessions and desires are the same. The guardians of the directions are subdued. In fierce activities, it transforms into weapons. Killing, expelling, bewildering, and stiffening, It is the vajra that controls all. When wind and mind are mixed and increased, Through the power of samadhi, anything is possible. Mostly, with the joyful bindu, One sees the treasures beneath the earth, And sees the body's channels, dispelling darkness. With clarity, the mind arises in bliss. One will become like a Buddha. By the clarity of clarity transformed, Bliss increases in the body, And one becomes endowed with wrathful and fierce tigers, etc. By extreme clarity, one will see the supreme. By the most extreme clarity, the six abhijñas will appear, Likewise, the six recollections will also appear. That which is called the clarity of power transformation, One obtains the power of the son without craving, etc. That which is called the essence of clarity, Appearance arises in bliss, And one is able to enjoy the taste of the three realms. That which is called the immovable clarity, After samsara arises as bliss, One obtains the irreversible ground. By the clarity of control, the snake sheds its skin, The bliss of nirvana arises. One is able to blend the supreme and the non-supreme. From that which is called the vajra clarity, One knows things as they are and as many as they are. The lands are empowered, becoming the body of the capable one. In the stainless pure land, Having shown the stainless vajra body, To the retinue equal to oneself, Having taught the dharma of great bliss, The retinue and oneself manifestly attain enlightenment, And the Buddhas empower the chief one. इति.
Tibetan
གསུངས་སོ། །དེ་ནས་བླ་མ་བྷྀ་ཀུ་པ་ཡིས་དུས་ཀྱི་འཁོར་ལོའི་ཚིག་དང་དོན་དུ་བཅས་པ་སྤྱན་དྲངས་འོངས་པས། །མཁའ་འགྲོ་མ་བཞིའི་མུ་ཁྱུད་འཛིན་རི་ཐལ་ཐལ་བསྐྱལ་ནས། པཎྜི་ཏ་ཁྱོད་ཀྱིས་ངེད་ཀྱི་མཛོད་སྟོང་པར་བཞག་ཟེར་རོ། །དེ་ལྟ་ན་རྫུ་འཕྲུལ་གྱིས་འཛམ་བུའི་གླིང་དུ་བྱོན་ལ་ཆོས་འདི་རྣམས་ཀྱི་བཀའ་སྲུང་གྱིས་བྱས་པས་བཀའ་སྲུང་བྱེད་པར་དམ་བཅས་ཏེ། རྡོ་རྗེའི་མགུར་རེ་བླངས་པ་ནི་རིན་ཆེན་མཁའ་འགྲོ་ན་རེ། ཨ་བ་དྷཱུ་ཏཱི་རྩ་ཡི་མ་མཆོག །དང་པོའི་མདུད་པ་ཁྲོལ་ནས་ནི། །རླུང་སེམས་དབྱེར་མེད་འཛུད་ཤེས་ན། །ལྷན་ཅིག་སྐྱེས་པ་མངོན་དུ་བྱེད། །རྩ་ལམ་སྦྱོངས་ཤིག་རྣལ་འབྱོར་པ། །ཞེས་དང༌། རྡོ་རྗེ་མཁའ་འགྲོ་ན་རེ། རླུང་གི་རྒྱལ་པོ་སྲོག་གི་རླུང༌། །འཛིན་ཅིང་དག་པར་བྱེད་ཤེས་ན། །ཕུང་པོ་རྡོ་རྗེ་དབང་བྱས་ཏེ། །མཁའ་སྤྱོད་གནས་སུ་འགྲོ་པར་ནུས། །སྲོག་རྩོལ་སྦྱོངས་ཤིག་རྣལ་འབྱོར་པ། །ཞེས་དང༌། པདྨ་མཁའ་འགྲོ་ན་རེ། ཨེ་ལ་ཝཾ་གྱིས་རྣམ་པར་བརྒྱན། །དགའ་བ་གསུམ་ལ་རིམ་གྱིས་བསླབ། །ལྷན་ཅིག་སྐྱེས་པ་ངོ་སྤྲད་པས། །མཚམས་མེད་ལྔ་པ་བྱས་པས་ཀྱང༌། །རང་བྱུང་ཡེ་ཤེས་རྟོགས་པར་བྱེད། །བདེ་བ་སྦྱོངས་ཤིག་རྣལ་འབྱོར་བ། །ཞེས་དང༌། སངས་རྒྱས་ མཁའ་འགྲོ་ན་རེ། མ་བཙལ་ལྷུན་གྱིས་གྲུབ་པའི་དོན། །དྲི་མ་མེད་པ་ངོ་ཤེས་པས། །འཁོར་བ་མྱ་ངན་འདས་པར་གྲོལ། །རང་རིག་སངས་རྒྱས་བླ་ན་མེད། །གནས་ལུག་རྟོགས་ཤིག་རྣལ་འབྱོར་པ། །ཞེས་གསུངས་ནས། གསང་ཚིག་སྙིང་གཏམ་དུ་གདམས་ཏེ་རང་གནས་སུ་གཤེགས་སོ། །དེ་ནས་བླ་མ་ཡུལ་དབུས་འགྱུར་ཚལ་དུ་བྱོན་ནས་སངས་རྒྱས་ཀྱི་བསྟན་པ་དར་པར་མཛད་དོ། །གནས་པ་རྩ་ཡི་དུས་འཁོར་གྱིས། །ཕྱི་ནང་ཆོས་ཀུན་ཤེས་པར་བྱེད། །གཡོ་བ་རླུང་གི་དུས་འཁོར་གྱིས། །སྲིད་དང་ཞི་བ་ཁ་ལོས་སྒྱུར། །འགྱུ་བ་བྱང་སེམས་དུས་འཁོར་གྱིས། །ཕུན་སུམ་ཚོགས་པ་སྐྱེད་པར་བྱེད། །འཁོར་ལོ་གསུམ་གྱི་དོན་ཐོས་ནས། །འཁོར་ལོ་གསུམ་གྱི་དོན་བཀོད་པས། །ཁམས་གསུམ་གནས་པའི་སེམས་ཅན་རྣམས། །སྐུ་གསུམ་མངོན་དུ་རྟོགས་པར་ཤོག །དཔལ་དུས་ཀྱི་འཁོར་ལོའི་མན་ངག །འཁོར་ལོ་གསུམ་གྱི་རིམ་པ་ཉི་མ་ཟླ་བ་སྒྲུབ་པ་ཞེས་བྱ་བ་རྫོགས་སོ།། །།རྒྱ་གར་ཕྱོགས་ཛ་ག་དྷ་ལའི་པཎྜི་ཏ་མ་ཧཱ་བི་བྷཱུ་ཏི་ཙནྡྲ་ས། །དཔལ་དིང་རི་གླང་འཁོར་དུ་སྒྲ་རང་འགྱུར་དུ་བསྒྱུར་ནས་གསུངས་པའོ།། དཔལ་དུས་ཀྱི་འཁོར་ལོའི་གདམས་ངག་ཉི་མ་ཟླ་བ་བསྒྲུབ་པ། མ་ཧཱ་བི་བྷཱུ་ཏི་ཙནྡྲས་མཛད།
Chinese
如是宣说。此后，喇嘛比库巴迎请来了时轮金刚的词句和意义。四空行母的围绕之山摇摇欲坠，说道：班智达，你把我们的宝库掏空了。既然如此，就以神通前往赡部洲，做这些法的护法吧，并发誓要做护法。于是唱诵了一首金刚歌，珍宝空行母说道：阿瓦都帝，根本之母至上。（梵文天城体：avadūtī mūla-mātṛ-paramā，梵文罗马拟音：avadūtī mūla-mātṛ-paramā，汉语字面意思：阿瓦都帝，根本之母至上。）解开最初的结，如果懂得将风心无别地融入，就能显现俱生。瑜伽士，修习脉道吧！如是说。金刚空行母说道：风之国王，命之风，如果懂得执持并清净，就能自在地驾驭金刚身，能够前往空行之地。瑜伽士，修习命力吧！如是说。莲花空行母说道：以埃拉瓦装饰，次第修习三喜，通过介绍俱生，即使做了五无间罪，也能证悟自生智慧。瑜伽士，修习乐吧！如是说。 佛 空行母说道：不寻而自成的意义，如果认识到无垢，就能从轮回和涅槃中解脱。自明自证的佛陀至高无上。瑜伽士，证悟实相吧！如是说。秘密之语作为心语来教导，然后返回了自己的处所。之后，喇嘛前往中部地区的转变园林，使佛法得以弘扬。安住于根本的时轮，能知晓内外一切法。运转的风时轮，以口衔之物来转变有寂。流动的菩提心时轮，能生起圆满。听闻三轮的意义后，陈述三轮的意义，愿安住于三界的众生，都能现前证悟三身！吉祥时轮的口诀，名为三轮次第日月修法，至此圆满。印度方向，扎嘎达拉的班智达玛哈比布底灿扎萨。在吉祥定日朗廓，翻译成自声而说。 吉祥时轮的窍诀，日月修法。玛哈比布底灿扎造。
English
Thus it was said. Then, the lama Bhikupa invited the words and meaning of the Kalachakra. The surrounding mountains of the four Dakinis shook and said: "Pandita, you have emptied our treasury!" If so, then go to Jambudvipa by means of miraculous powers and act as the protector of these teachings, and vowed to be the protector. Then he sang a Vajra song, the Jewel Dakini said: "Ah-va-dhu-ti, supreme mother of the root. Having untied the first knot, if you know how to merge wind and mind without separation, then the co-emergent will be manifested. Yogi, practice the channels!" And the Vajra Dakini said: "The king of winds, the life wind, if you know how to hold and purify it, then you will have power over the Vajra body, and you will be able to go to the place of the Dakinis. Yogi, practice the life force!" And the Padma Dakini said: "Adorned with Ela-vam, gradually learn the three joys. By introducing the co-emergent, even if you have committed the five inexpiable sins, you will realize the self-born wisdom. Yogi, practice bliss!" And the Buddha Dakini said: "The meaning of spontaneously accomplished without seeking, if you recognize the stainless, then you will be liberated from samsara and nirvana. The self-aware Buddha is supreme. Yogi, realize the true nature!" Having said this, he taught the secret words as heart advice and then returned to his own place. After that, the lama went to the Transformation Garden in the central region and made the Buddha's teachings flourish. By abiding in the root Kalachakra, one knows all the outer and inner dharmas. By the moving wind Kalachakra, existence and peace are transformed by the bit. By the flowing Bodhicitta Kalachakra, perfection is generated. Having heard the meaning of the three wheels, and having arranged the meaning of the three wheels, may all sentient beings abiding in the three realms realize the three bodies! The oral instructions of the glorious Kalachakra, called the method of the three wheels, sun and moon, is completed. The Pandita Mahavibhuticandrasa of Jagadhala in the direction of India. In glorious Dingri Langkhor, it was translated into self-sounding speech. The oral instructions of the glorious Kalachakra, the method of the sun and moon. Made by Mahavibhuticandra.