English
Actions such as being content are: Here, first, to the lords of the land and villages, first offer the torma in the name of the center and the border. Robbery, bedding, cutting off, sons and daughters, and also for the sake of the King of Wrathful Ones, consecrate the torma with mantras. For the messengers, place the essence of food on the heights and give it with the pervasive lords of vajras. Give the leftovers of what has been eaten to the bhutas, and also, for the sake of virtue, recite verses of giving. At the time of sleeping, having made the offering of sexual union, the types of limbs, mouth, and the two themselves, and Place the vajra limbs on one's own head, neck, heart, navel, secret place, crown chakra, and other chakras. Thus it is said. Then there are three vases arising from the letter A. Above these is the skull cup arising from the letter Om. What dwells within are the five amṛtas and five lamps arising from the seeds of the aggregates and elements. Beneath these, melt them with the fire that is intensely kindled by the wind mandala. Stir it with the vajra arising from the letter Hūṃ. Having become one taste with it, visualize it as the form of the melting moon. Then recite the lines of the mantra for purification and so forth: oṃ oṃ vajracandra sarva dharma suviśuddhe svāhā (ཨོཾ་ཨོཾ་བཛྲ་ཙནྡྲ་སརྦ་དྷ་རྨྨཱ་སུ་བི་ཤུདྡྷཿ།，oṃ oṃ vajracandra sarva dharma suviśuddhe，嗡 嗡 瓦吉拉 旃扎 萨瓦 达尔玛 索 比修达耶 梭哈，Om Om Vajra Moon All Dharmas Very Pure Svaha). oṃ āḥ vajrasūrya sarva dharma prabodhakā sarva dharmāna prapodhaya svāhā (ཨོཾ་ཨཱཿ་བཛྲ་སཱུ་ཪྻ་སརྦ་དྷ་རྨྨཱ་པྲ་བོ་དྷ་ཀཱ་སརྦ་དྷརྨཱ་ན་པྲ་པོ་དྷ་ཡ་སྭཱ་ཧཱ།，oṃ āḥ vajrasūrya sarva dharma prabodhakā sarva dharmāna prapodhaya svāhā，嗡 阿 瓦吉拉 苏雅 萨瓦 达尔玛 扎波达嘎 萨瓦 达尔玛 那 扎波达耶 梭哈，Om Ah Vajra Sun All Dharmas Awakener All Dharmas Awaken Svaha). oṃ hūṃ vajrānala sarva dharma pradīvaka sarva dharmāṃ pradīpālaya svāhā (ཨོཾ་ཧཱུཾ་བཛྲཱ་ན་ལ་སརྦ་དྷ་རྨྨཱ་པྲ་དཱི་བ་ཀ་སརྦ་དྷ་རྨྨཱཾ་པྲ་དཱི་པ་ལ་ཡ་སྭཱ་ཧཱ།，oṃ hūṃ vajrānala sarva dharma pradīvaka sarva dharmāṃ pradīpālaya svāhā，嗡 吽 瓦吉拉 阿那拉 萨瓦 达尔玛 扎地巴嘎 萨瓦 达尔玛 扎地巴拉耶 梭哈，Om Hum Vajra Fire All Dharmas Illuminator All Dharmas Illuminate Svaha). oṃ ho sarva dharmā vajrāmṛta kara sarva dharmāna vajrāmṛtaṃ kuru kuru svāhā (ཨོཾ་ཧོ་སརྦ་དྷརྨྨཱ་བཛྲཱ་མྲྀ་ཏ་ཀ་ར་སརྦ་དྷ་རྨཱ་ན་བཛྲཱ་མྲྀ་ཏཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།，oṃ ho sarva dharmā vajrāmṛta kara sarva dharmāna vajrāmṛtaṃ kuru kuru svāhā，嗡 霍 萨瓦 达尔玛 瓦吉拉 阿弥利达嘎拉 萨瓦 达尔玛 那 瓦吉拉 阿弥利当 咕噜 咕噜 梭哈，Om Ho All Dharmas Vajra Amrita Maker All Dharmas Vajra Amrita Do Do Svaha). Having recited these, cover with the left hand, spread with the right hand, seal with the palms, and kindle intensely by touching, and make it vajra amṛta with the vajra garuda mudra. Furthermore, invite the lords of the land with the mudra of the three realms victorious, and for the lords of the villages with the dog mudra. For the kings of the wrathful ones with the five-pointed mudra, for the exhausted ones with the hooked knife mudra, for the gods with the sword mudra, for the planets with the jewel mudra, for the nagas with the lotus mudra, for the bhutas with the wheel mudra. That is also Om
Chinese
嗡 阿 吽 阿木嘎 阿嘎恰 阿嘎恰 希格朗 伊当 巴林 哲哈那 哲哈那 布括 巴德瓦 哲巴姆 哲德瓦 萨瓦 斯瓦囊 夏迪 哲德瓦 阿巴拉 斯塔囊 嘎恰 嘎恰 梭哈。这段咒语是用于供施的，如果土地的主人、村庄的主人，或者类似的土地或村庄的名字的字母是三、五、七个，那么就把名字的第一个字母、中间和最后一个字母放进去，供施食子。如果名字的字母是二、四、六等偶数，那么就放入第一个和最后一个字母来供施。然后观察先前描述的忿怒尊等，如实地念诵咒语的段落。嗡 阿 吽 霍 乌什尼萨 桑巴 尼桑巴 比嘎囊 达嘎 尼拉丹达 札嘉达嘎 德吉 Ra匝 巴玛达嘎 阿匝拉 雅玛达嘎 玛哈巴类 贝雅 萨巴热瓦热贝雅 伊当 巴林 根当 布香 杜邦 迪邦 阿夏当 达达玛嘿 德匝 阿嘎匝 萨巴热瓦热 希格朗 伊当 巴林 哲哈南度 卡当度 贝瓦度 匝 吽 班 霍 桑 德瑞巴 萨瓦 斯瓦囊 夏迪 布迪 惹夏 阿瓦热囊 固本度 吽 吽 啪 瓦吉拉 达拉 阿嘉巴雅德 梭哈。这是忿怒尊之王的供施咒。同样地，嗡 阿 吽 霍 阿嘎夏 瓦玉 德热 匝达 哲特瓦 萨迪德 贝雅 萨巴热瓦热贝雅 伊当 巴林 根当 布香 杜邦 迪邦 阿恰当 达达玛嘿 德匝 阿嘎匝 萨巴热瓦热 希格朗 伊当 巴林 哲哈南度 康度 贝瓦度 匝 吽 班 霍 萨 德瑞巴 萨瓦 斯瓦囊 夏迪 布迪 惹夏 阿瓦热囊 固本度 吽 吽 啪 瓦吉拉 达拉 阿嘉巴雅德 梭哈。这是供施给虚空等诸要素的咒语。同样地，嗡 阿 吽 霍 布拉玛 维施努 奈热德亚 瓦玉 亚玛 阿给 萨姆德瑞 施瓦热德拉 亚克谢 贝雅 萨巴热瓦热 贝雅 伊当 巴林 根当 布香 杜邦 阿夏当 达达玛嘿 德匝 阿嘎匝 萨巴热瓦热 希格朗 伊当 巴林 哲哈度 卡当度 贝瓦度 匝 吽 班 霍 桑 德瑞巴 萨瓦 萨特瓦囊 夏迪 布迪 惹夏 阿瓦热囊 固本度 吽 吽 啪 瓦吉拉 达拉 阿嘉巴雅德 梭哈。这是供施给方位守护
English
Om Ah Hum Amuka Agatsa Agatsa Shigram Idam Baling Grihana Grihana Buktva Pitva Triptam Kritva Sarva Stvanam Shanti Chittam Kritva Apara Sthanam Gatsa Gatsa Svaha. This mantra is for offering Torma. If the owner of the land, the owner of the village, or the letters of the name of the land or village are three, five, or seven, then the first, middle, and last letters of the name are put in, and the Torma is offered. If the letters of the name are even numbers such as two, four, or six, then the first and last letters are put in and offered. Then, looking at the previously described wrathful deities, recite the verses of the mantra as they are. Om Ah Hum Ho Ushnisha Sumba Nisumba Bighanam Taka Niladanda Prajnantaka Takki Raja Padmantaka Acala Yamantaka Maha Balebhyah Sapariwarebhyah Idam Baling Gandham Pushpam Dhupam Dipam Ashatam Dada Mahe Teja Agatsa Sapariwareh Shigram Idam Baling Grihanantu Khadantu Pibavantu Ja Hum Bam Hoh Sam Tripta Sarva Stvanam Shanti Pushtim Raksha Avarana Guptim Kurbantu Hum Hum Phat Vajra Dhara Ajnapayati Svaha. This is the mantra for offering Torma to the kings of wrathful deities. Similarly, Om Ah Hum Hoh Akasha Vayu Tere Jada Tritva Sadhidebhyah Sapariwarebhyah Idam Baling Gandham Pushpa Dhupam Dipam Akshatam Dada Mahe Tejam Agatsa Sapariwara Shigram Idam Baling Grihanantu Khangtu Pibavantu Ja Hum Bam Hoh Sa Tripta Sarva Stvanam Shanti Pushtim Raksha Avarana Guptim Kurbantu Hum Hum Phat Vajra Dhara Ajnapayati Svaha. This is the mantra for offering Torma to the elements such as space. Similarly, Om Ah Hum Hoh Brahma Vishnu Nairitya Vayu Yama Agne Samudre Shvarendra Yakshebhyah Sapariwara Bhyah Idam Baling Gandham Pushpam Dhupam Akshatam Dada Mahe Teja Aganya Sapariwara Shigram Idam Baling Grihantu Khadantu Piva Vantu Ja Hum Bam Hoh Sam Tripta Sarva Satvanam Shanti Pushtim Raksha Avarana Guptim Kurbantu Hum Hum Phat Vajra Dhara Ajnapayati Svaha. This is the offering to the directional guardians.
Chinese
这是供奉星曜的食子咒。如此念诵：嗡 ཨོཾ་（藏文，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡），阿 ཨཱཿ（藏文，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：阿），吽 ཧུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），霍 ཧོཿ（藏文，梵文天城体：होः，梵文罗马转写：hoḥ，汉语字面意思：霍），罗睺，迦罗，火天，月天，日天，水星， मंगल星，金星，木星，计都星，土星等，以及眷属众，此食子供品，香，花，熏香，灯， зерно，我们供养。祈请迅速降临此处，与眷属众一同享用此食子，食用，饮用，扎 ཛཿ（藏文，梵文天城体：जः，梵文罗马转写：jaḥ，汉语字面意思：扎），吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），邦 བཾ་（藏文，梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：邦），霍 ཧོཿ（藏文，梵文天城体：होः，梵文罗马转写：hoḥ，汉语字面意思：霍），完全满足，息灭一切 страдания，增长，保护，遮蔽，守护，吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），啪 ཕཊ།（藏文，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪）。金刚持命令，梭哈 སྭཱ་ཧཱ།（藏文，梵文天城体：स्वाहा，梵文罗马转写：svāhā，汉语字面意思：梭哈）。这是供奉星曜的食子咒。如此念诵：嗡 ཨོཾ་（藏文，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡），阿 ཨཱཿ（藏文，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：阿），吽 ཧུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），霍 ཧོཿ（藏文，梵文天城体：होः，梵文罗马转写：hoḥ，汉语字面意思：霍），胜，无比胜，莲花，羯句咤迦，哇苏吉，商佉巴拉，俱里迦，阿难陀，答刹迦，摩诃巴德玛等，以及眷属众，此食子供品，香，花，熏香，灯， зерно，我们供养。祈请迅速降临此处，与眷属众一同享用此食子，食用，饮用，扎 ཛཿ（藏文，梵文天城体：जः，梵文罗马转写：jaḥ，汉语字面意思：扎），吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），邦 བཾ་（藏文，梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：邦），霍 ཧོཿ（藏文，梵文天城体：होः，梵文罗马转写：hoḥ，汉语字面意思：霍），完全满足，息灭一切 страдания，增长，保护，遮蔽，守护，吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），啪 ཕཊ།（藏文，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪）。金刚持命令，梭哈 སྭཱ་ཧཱ།（藏文，梵文天城体：स्वाहा，梵文罗马转写：svāhā，汉语字面意思：梭哈）。这是供奉龙族的食子咒。如此念诵：嗡 ཨོཾ་（藏文，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡），阿 ཨཱཿ（藏文，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：阿），吽 ཧུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），霍 ཧོཿ（藏文，梵文天城体：होः，梵文罗马转写：hoḥ，汉语字面意思：霍），贝达达，贝格热达，穆卡，狗，乌鸦，猪，秃鹫，老虎，猫头鹰，豺狼，金翅鸟等，以及眷属众，此食子供品，香，花，熏香，灯， зерно，我们供养。祈请迅速降临此处，与眷属众一同享用此食子，食用，饮用，扎 ཛཿ（藏文，梵文天城体：जः，梵文罗马转写：jaḥ，汉语字面意思：扎），吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），邦 བཾ་（藏文，梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：邦），霍 ཧོཿ（藏文，梵文天城体：होः，梵文罗马转写：hoḥ，汉语字面意思：霍），完全满足，息灭一切 страдания，增长，保护，遮蔽，守护，吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），吽 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），啪 ཕཊ།（藏文，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪）。金刚持命令，梭哈 སྭཱ་ཧཱ།（藏文，梵文天城体：स्वाहा，梵文罗马转写：svāhā，汉语字面意思：梭哈）。这是供奉曜龙的食子咒。接下来是遣返仪式。这也是经中记载的。遣返之时，秘密轮“హం”（藏文，梵文天城体：हं，梵文罗马转写：haṃ，汉语字面意思：హం）字，应安置于忿怒轮中。顶髻上的“嗡 ཨོཾ་（藏文，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）”字，象征耗尽虚空等。前额上的“伊”字，象征方位守护轮。喉咙上的“热”字，象征光芒轮。心间的“乌”字，象征龙轮。肚脐上的“里”字，象征充分安置诸本源轮。这被称为遣返仪式。为了上师能让孩童和智慧不足者忆持，殊胜世间怙主自身的修法，事业是
English
This is the mantra for the torma offering to the planets. Thus, recite: Om Āḥ Hūṃ Hoḥ Rāhu Kāla Agne Candra Sūrya Buddha Maṃgala Śukra Bṛhaspati Ketu Śani bhyaḥ sa parivārābhyah idaṃ ba kiṃ gandhaṃ puṣpaṃ dhūpaṃ dīpaṃ akṣataṃ dādāmahe te ca āgatya sa parivārāḥ śīghraṃ idaṃ baliṃ gṛhṇantu khādantu pivantu jaḥ hūṃ vaṃ hoḥ saṃtṛptāḥ sarva satrāhāṃ śāntiṃ puṣṭiṃ rakṣa āvaraṇa guttiṃ kurvantu hūṃ hūṃ phaṭ vajradhāra ājñāpayati svāhā. This is the mantra for the torma offering to the planets. Thus, recite: Om Āḥ Hūṃ Hoḥ Jaya Vijaya Padma Karkoṭaka Vāsu Kiśaṃkha Pāla Kulika Ananta Takṣaka Mahāpadma bhyaḥ sa parivārebhyaḥ idaṃ baliṃ gandhaṃ puṣpaṃ dhūpaṃ dīpaṃ akṣataṃ dādāmahe te ca āgatya sa parivārāḥ śīghraṃ idaṃ baliṃ gṛhṇantu khādantu pivantu jaḥ hūṃ vaṃ hoḥ saṃtṛptāḥ sarva satvānāṃ śāntiṃ puṣṭiṃ rakṣa āvaraṇa guptiṃ kurvantu hūṃ hūṃ phaṭ vajradhāra ājñāpayati svāhā. This is the mantra for the torma offering to the nāgas. Thus, recite: Om Āḥ Hūṃ Hoḥ Betāḍa Bekṛta Mukha Śva Kākā Sūkara Gṛdhra Vyāghro Lūka Jaṃbuka Garuḍa Mukhe bhyaḥ sa parivārebhyaḥ idaṃ baliṃ gandhaṃ puṣpaṃ dhūpaṃ tīpaṃ akṣataṃ dādāmahe te ca āgatya sa parivārāḥ śīghraṃ idaṃ baliṃ gṛhṇantu khādantu pivantu jaḥ hūṃ vaṃ hoḥ saṃtṛptāḥ sarva satvānāṃ śāntiṃ puṣpiṃ rakṣa āvaraṇa guptiṃ kurvantu hūṃ hūṃ phaṭ vajradhāra ājñāpayati svāhā. This is the mantra for the torma offering to the byungpo. Then, the ritual of dismissal. It is also said in that very text: At the time of dismissal, the secret wheel from the letter Haṃ should be placed in the wrathful wheel. On the crown, from the letter Om, is the exhaustion of emptiness, and so on. On the forehead, from the letter I, is the wheel of the directional guardians. On the throat, from the letter Ṛ, is the wheel of radiance. In the heart, from the letter U, is the wheel of the nāgas. On the navel, from the letter Ḷ, is the wheel of the bhūtas, which is said to be thoroughly placed. This is called the ritual of dismissal. For the sake of the protector, children, and those of weak intellect to remember, the practice of the glorious Lord of the World himself, the activity is
Chinese
因此，请像父亲一样，像普通人一样容忍我，以极大的爱和慈悲来容忍我。 如此，由具吉祥之世间自在之化身，白莲花所作，从无垢之光中所取出，世尊吉祥时轮之修法仪轨次第之分判圆满。 时轮大成就者，班智达萨度布扎为大班智达达玛阿嘎香帝而作。 印度大班智达瓦吉瓦拉古布达，与译师比丘法胜我翻译校订并确定。 吉祥时轮之修法，萨度布扎所作。