Chinese
所谓的“白色的河流的延续”等等，那些不理解其含义的虚伪之人，就是不理解国王教诲的态度。所谓的“后悔和杀生等等是不善的道路”，指的是恶行，即做了恶事，舍弃了功德，被世人谴责。它的本体就是后悔。杀生就是杀死众生。这些仅仅是不善之道的开端。等等的声音包括不予取等等。安住于此指的是其余的。因此，所谓的“被女人的快乐引诱”，指的是被两种感官变化带来的快乐引诱，从而被控制。那么，用酒来欢喜，一个བྷ་ག་（藏文，梵文天城体，bhaga，女阴）被需要，儿子是为了成就（藏文，梵文天城体，sādhana，成办）而生的，没有其他的说法。如果有人问，这些是如来所说的吗？确实如此，但并非字面意思。酒是另一种，བྷ་ག་（藏文，梵文天城体，bhaga，女阴）也是另一种，这是为了大手印的成就而说的。即使是字面意思，也是为了增长快乐，而不是为了减少快乐。这是吉祥智慧快乐的体验，吉祥智慧就是大手印。它的快乐是至高无上的，不会改变。从那里面退失就是远离。从那里面破坏金刚之语，第四个等等就是破坏金刚之语。因此，被外在的享乐所压倒，就是执着于非神圣的食物和饮料等等。至高无上的乘就是金刚乘。没有神通等等，却做了广大的解释，就像瞎子自己堕落，又把其他的瞎子引入地狱。尼的声音是“因为”的意思，因此，像那样安住于正确的佛法智慧之道，无论如何，放弃与自己佛法相符的道路，去吃生存之树的果实，像这样，具有放荡智慧的自性，生起显现为智者的傲慢，然后又像那样，你说“你要杀死众生”。像这样，用自己所作的广大解释来颠倒金刚之语，抓住这条道路就是薄伽梵的解脱。
English
Those hypocrites who do not understand the meaning of "the continuous flow of the white river" and so on, are those who do not understand the attitude of the king's teachings. The so-called "regret and killing, etc., are the paths of non-virtue," refers to evil deeds, that is, doing evil deeds, abandoning merit, and being condemned by the world. Its essence is regret itself. Killing is killing sentient beings. These are merely the beginning of the path of non-virtue. The sound of "etc." includes not taking what is not given, etc. Abiding in this refers to the remainder. Therefore, the so-called "seduced by the pleasure of women" refers to being seduced by the pleasure brought about by the change of the two senses, thereby being controlled. So, with wine to rejoice, one bhaga (藏文，梵文天城体，bhaga，female genitalia) is needed, a son is born for the sake of accomplishment (藏文，梵文天城体，sādhana, accomplishment), there is no other saying. If someone asks, are these spoken by the Tathagata? Indeed, but not literally. Wine is another, bhaga (藏文，梵文天城体，bhaga，female genitalia) is also another, this is said for the sake of the accomplishment of Mahamudra. Even the literal meaning is for the sake of increasing pleasure, not for the sake of decreasing pleasure. This is the experience of glorious wisdom and bliss, glorious wisdom is Mahamudra. Its bliss is supreme and unchanging. Falling away from that is being far away. From that, breaking the Vajra words, the fourth etc. is breaking the Vajra words. Therefore, being overwhelmed by external enjoyment is being attached to non-sacred food and drink etc. The supreme vehicle is the Vajrayana. Without clairvoyance etc., yet making vast explanations, like a blind person falling himself, and leading other blind people into hell. The sound of "ni" means "because," therefore, like that, being happy to abide in the correct path of Dharma wisdom, in any case, abandoning the path that is in accordance with one's own Dharma, and going to eat the fruit of the tree of life, like this, having the nature of licentious wisdom, generating arrogance that appears as a wise person, and then again like that, you say "you must kill sentient beings." Like this, using one's own vast explanations to invert the Vajra words, grasping this path is the liberation of the Bhagavan.
Chinese
说是为了……而宣说，这样广泛地向众生宣告，从中自己也衰退，也使他人衰退，自己不了解深奥的意义，像道路衰退一样，把是道显示为非道，不能从颠倒的道中扭转过来。如果其他不相同的法不应该堕入地狱，难道不是吗？虽然如此，那些从他所作的解释中，听到并了解到金刚语的意义颠倒，并生起这样的傲慢心，说我们完全了解了佛陀薄伽梵所说之义，那些人也是不了解胜者之语的常态者，总是享受着，以前单独堕入地狱的那些人，像这样等等，也说是为了遮止之义而宣说了这个偈颂。如果那些没有现量证悟的人不应该广作解释，即使做了，导师们也不应该开示，而且那些人也是从道中颠倒，是应该抓住虚妄语的语者，如果这样，那么广作解释者，不颠倒，见到真谛的那些人是谁呢？回答说：导师等。自己的声音的异名也有“自己”的声音，因此“自己”即是自己，不是他人和其他人。导师，即是圆满正等觉的佛陀。金刚乘，即是大乘。胜者之主赐予安乐，即是给予俱生安乐者。谁被预言为广作解释者和集结者，像我一样，即是十地自在，世间自在等，那些一切都是究竟佛，即是佛陀薄伽梵们宣告大我。为了天、行者、人的成熟之义，即是为了三有众生的成佛之义。用柔和的语言，以给予学处的次第，了解心意后，用比喻的方式，遣除贪欲等过患，这叫做成熟。那本身是为了什么意义，即是需要。
English
It is said that it is proclaimed extensively to sentient beings for the sake of... from which one's self also declines, and also causes others to decline, one's self does not understand the profound meaning, like the path declines, showing what is the path as not the path, unable to reverse from the inverted path. If other dissimilar dharmas should not fall into hell, is it not so? Although so, those who, from the explanation made by him, hear and understand the meaning of the vajra words inverted, and generate such arrogance, saying that we completely understand the meaning spoken by the Buddha Bhagavan, those people are also those who do not understand the state of the Victorious One's words, always enjoying, those who previously fell into hell alone, like this and so on, it is also said that this verse was spoken for the purpose of refuting. If those who do not have direct realization should not make extensive explanations, and even if they do, the teachers should not teach, and those people are also inverted from the path, and are speakers of words that should be grasped as falsehood, if so, then who are those who make extensive explanations, not inverted, and see the truth? The answer is: the teacher, etc. The synonym of one's own voice also has the sound of "self", therefore "self" is oneself, not others and others. The teacher, that is, the fully enlightened Buddha. Vajrayana, that is, Mahayana. The Lord of the Victorious Ones gives bliss, that is, the giver of co-emergent bliss. Whoever is prophesied as the one who makes extensive explanations and the one who gathers, like me, that is, the ten bhumi masters, the world masters, etc., all of those are the ultimate Buddha, that is, the Buddhas Bhagavan proclaim the great self. For the sake of the maturation of gods, practitioners, and humans, that is, for the sake of the enlightenment of the beings of the three realms. With gentle words, in the order of giving the precepts, after understanding the mind, in the manner of metaphors, removing the faults such as desire, this is called maturation. That itself is for what meaning, that is, it is needed.
Tibetan
་པ་ནས་ཇི་སྲིད་དུ་དོན་དང་མཐུན་པ་བསྒོམས་པས་སྐྱོན་རྣམས་རྩ་བ་ནས་འབྱིན་པའོ། །ཇི་སྐད་དུ་ནད་པ་རྣམས་ལ་དང་པོར་སྨན་གྱི་སྦྱོར་བ་ཕྲ་མོས་སྨིན་པར་བྱེད་པ་ལ་ཕྱི་ནས་དྲག་པོའི་རིམས་ལ་སོགས་པའི་སྐྱོན་རྣམས་ངེས་པར་སྒྲོལ་བའོ་ཞེས་སོ། །གང་རྣམས་ ༄། །མངོན་ཤེས་ལྔ་རྣམས་ཀྱང་མེད་པ་དེ་རྣམས་ཀྱང་རྙེད་པ་དང་བཀུར་སྟིའི་དོན་དུ་བདག་ཅག་རྒྱལ་དབང་ཡིན་ཞེས་བདེན་པ་མིན་པ་སྨྲའོ་ཞེས་པ་དེའི་ཕྱིར་དེ་རྣམས་ཀྱི་གང་ཐར་པ་འདོད་པ་རྣམས་ཀྱིས་མཉན་པར་མི་བྱ་དད་པར་མི་བྱ་ཡིན་ལ་མི་བྱའོ་ཞེས་པའོ། །གལ་ཏེ་དེ་ལྟ་ན་འཕགས་པ་ཕྱག་ན་རྡོ་རྗེས་མཛད་པའི་རྒྱ་ཆེར་འགྲེལ་པར་ཇི་ལྟར་གསུངས་ཏེ་འདིར་དང་པོར་བུམ་པའི་དབང་ལ་སློབ་མ་རྡོ་རྗེ་སློབ་དཔོན་དུ་གྱུར་པའོ། །དེ་བཞིན་དུ་གསང་བ་དང་ཤེས་རབ་ཡེ་ཤེས་དང་བཞི་པ་ལ་ཡང་ངོ༌། །སློབ་དཔོན་ཉིད་དུ་གང་ཞིག་ཏུ་འགྱུར་ཞེ་ན། རྡོ་རྗེ་སེམས་དཔའ་ཞེས་བྱ་བའོ་ཞེས་སོ། །དེ་ཇི་ལྟར་ཡིན་ཏེ་དང་པོར་བུམ་པའི་དབང་བསྐུར་གྱིས་དབང་བསྐུར་བ་སློབ་དཔོན་ནོ་ཞེས་པའི་གསུང་ལས་རྒྱལ་བའི་དབང་པོ་ཉིད་དུ་རིགས་སོ་ཞེ་ན་དེ་ལྟ་མ་ཡིན་ཏེ་དབང་བསྐུར་བཞིའི་རིམ་པ་རྣམ་པར་གཞག་པའི་དོན་དུའོ། །དེ་ཡང་ཀུན་རྫོབ་ཏུ་སྟེ་དམ་པའི་དོན་དུ་ནི་མ་ཡིན་ནོ། །ཇི་སྐད་དུ་འཕགས་པ་རྡོ་རྗེ་སྙིང་པོས་མཛད་པའི་རྒྱ་ཆེར་འགྲེལ་པར་གསུངས་པ། ཇི་ལྟར་བཤད་བ་རྣམས་སྣང་དང༌། །གཅི་བ་ཁུ་བའི་དམ་ཚིག་ནི། །མི་བསྐྱོད་འོད་དཔག་མེད་ཡིན་པ། །དེ་བཞིན་སློབ་དཔོན་རྡོ་རྗེ་འཛིན། །བཤད་གཅི་ཁུ་བ་ཕྱག་རྒྱ་རྣམས། །ཇི་ལྟར་སློབ་དཔོན་སྦྱིན་པ་པོ། །དེ་བཞིན་ལུས་ངག་ཡིད་རྣམས་ཀྱིས། །གྲུབ་པ་སྦྱིན་བྱེད་རྡོ་རྗེ་འཛིན། །ཀུན་རྫོབ་དང་ནི་བཟློག་པས་ཀྱང༌། །སློབ་མ་རྣལ་འབྱོར་རྣམས་ཀྱི་ཡང༌། །དཀྱིལ་འཁོར་བྱང་ཆུབ་རྩ་བ་རུ། །གང་དེ་སྔོན་ལ་ཕྱི་མ་མིན། །དགོངས་པའི་སྐད་ནི་མི་ཤེས་ཤིང༌། །མིང་ཙམ་གྱིས་ནི་རྨོངས་པ་རྣམས། །རྒྱལ་བའི་དབང་པོ་རྣམས་སྤངས་ནས། །དུ་འབོད་དུ་ནི་འགྲོ་བར་འགྱུར། །ཞེས་སོ། །དེ་ལྟར་བྱང་ཆུབ་སེམས་དཔས་མཛད་པའི་རྒྱ་ཆེར་འགྲེལ་པ་ལ་ཐར་པ་འདོད་པ་རྣམས་ཀྱིས་གདམས་ངག་རྣམ་པས་ཐོས་པ་དང་བསམ་པ་དང་བསྒོམ་པ་ལ་སོགས་པ་རྣམས་ཀྱིས་མཆོག་ཏུ་མངོན་པར་དང་བར་བྱའོ་ཞེས་པའོ། །འོ་ན་དེ་ལྟར་གང་གིས་འདི་ཁོ་ན་ལ་རབ་ཏུ་དང་བར་བྱ་བ་བྱང་ཆུབ་སེམས་དཔས་མཛད་པའི་རྒྱ་ཆེར་འགྲེལ་དེ་ལ་རྣམ་པར་བགྲངས་པའི་ཡོན་ཏན་ཅི་ཞིག་མཐོང་ཞེ་ན་ག
Chinese
从那以后，只要如实地修习，就能从根本上消除过患。正如对待病人，首先用轻微的药物调理，之后必定能消除剧烈的热病等过患一样。哪些 五种神通也没有，那些人为了获得名利和尊敬，谎称自己是胜者，因此，那些想要解脱的人，不要听信他们，不要相信他们，不要理睬他们。如果那样的话，圣者金刚手所著的广释中是如何说的呢？这里首先是瓶灌顶，弟子成为金刚阿阇黎。同样，秘密灌顶、智慧灌顶、智慧甘露灌顶和第四灌顶也是如此。那么，在哪个灌顶中会成为阿阇黎呢？名为金刚萨埵。那是怎么回事呢？首先通过瓶灌顶进行灌顶，灌顶者就是阿阇黎，从这个说法来看，似乎是胜者的灌顶，但并非如此，这是为了安立四种灌顶的次第。那也是世俗谛，并非胜义谛。正如圣者金刚藏所著的广释中所说：如何讲述诸显现，大小便精液之誓言，不动光和无量光，同样阿阇黎金刚持，讲述大小便精液之手印，如何阿阇黎布施者，同样身语意三门，成就布施金刚持，世俗和颠倒亦如是，弟子瑜伽士们亦然，坛城菩提之根本，谁先谁后皆非也，不解密意之语言，仅仅以名而愚昧者，舍弃胜者之灌顶后，将向何处呼唤而行？如此，想要解脱者，应当以菩提萨埵所著的广释，通过听闻、思维、修习等各种方式，极度欢喜。那么，为什么要对菩提萨埵所著的广释如此欢喜呢？因为从中看到了种种功德。
English
From then on, as long as one meditates in accordance with the truth, one can eliminate faults from the root. Just as with patients, one first uses mild medicinal preparations to ripen them, and then one must certainly eliminate the faults of severe fever and so on. Those who Those who do not have the five clairvoyances also claim to be victorious for the sake of gain and respect, so those who desire liberation should not listen to them, should not believe them, and should not pay attention to them. If that is the case, how is it said in the extensive commentary composed by the noble Vajrapani? Here, first, with the vase empowerment, the disciple becomes a Vajra master. Similarly, the secret, wisdom, and fourth empowerments are also the same. In which empowerment does one become a master? It is called Vajrasattva. How is that? First, the empowerment is given by the vase empowerment, and the one who empowers is the master. From this statement, it seems to be the empowerment of the Victorious One, but it is not so, it is for the purpose of establishing the order of the four empowerments. That is also conventional, not ultimate. As it is said in the extensive commentary composed by the noble Vajra Heart: How to explain the appearances, The vows of urine and semen, Are the immovable light and the immeasurable light, Likewise the master Vajra Holder, Explain the mudras of urine and semen, How the master is the giver, Likewise with body, speech, and mind, The accomplished giver is the Vajra Holder, Conventional and reversed also, For the disciples and yogis also, The mandala is the root of enlightenment, Whoever is first is not last, Not understanding the language of intention, Those who are deluded by mere names, Having abandoned the empowerments of the Victorious Ones, Where will they go calling? Thus, those who desire liberation should take great delight in the extensive commentary composed by Bodhisattva, through various means such as hearing, thinking, and meditating. So, why should one be so delighted with the extensive commentary composed by Bodhisattva? Because one sees various qualities in it.