Chinese
都完全醒悟，说了这些话：好啊！好啊！海慧，你的话语使我们的心完全醒悟了。因此，我皈依三宝，为了使一切众生在此生获得圆满正等觉，恳请灌顶续部之王时轮金刚，以成就世间和出世间的悉地之道。说完这些话后，那些仙人召唤了梵天种姓的国王日车，说道：喂，日车，你是唯一持有吠陀等论典的典籍，具有掌握世间和出世间一切论典的智慧。因此，请用我们的祈请之语向国王名称祈请吧。我们也以曼荼罗为先导而皈依，大家都一起祈请吧。然后，凭借梵天仙人的话语，日车用珍贵黄金自性的鲜花做了曼荼罗，在人王名称的脚下撒了珍宝鲜花的花束，双膝着地，双手合十于头顶，与梵天仙人们一起向名称的脚下顶礼，右膝着地，合掌置于额头，向人王名称祈请道：世尊，请开示那能预言即使是造作五无间罪者也能在此生获得成佛，并能预言获得世尊金刚持之最，与不变之乐完全融合的大手印的续部之王最初佛陀。请开示如来向善月国王开示的最初佛陀十二千颂，以及以少量经文汇集的最初佛陀续部之王，请您正确地汇集并向梵天仙人们开示。之后，日车听闻了祈请，凭借梵天仙人们的虔诚之心。
English
All were fully awakened and spoke these words: "Excellent! Excellent! Ocean of Wisdom, your words have completely awakened our minds. Therefore, I take refuge in the Three Jewels, and in order for all sentient beings to attain perfect and complete enlightenment in this very life, I beseech the empowerment of the path to accomplish worldly and transcendental siddhis from the King of Tantras, the Kalachakra. Having spoken these words, those sages summoned the king of the Brahma lineage, Sun Chariot, and said: "Hey, Sun Chariot, you are the sole holder of the scriptures of treatises such as the Vedas, possessing the wisdom to grasp all the treatises of the world and beyond. Therefore, please use our words of supplication to beseech King Name. We also take refuge with the mandala as our guide, and everyone, let us all supplicate together." Then, through the words of the Brahma sages, Sun Chariot made a mandala with precious golden-natured flowers, scattered a bouquet of precious flowers at the feet of the Lord of Men, Name, knelt on both knees, placed both hands together on his head, and together with the Brahma sages, prostrated at the feet of Name. Kneeling on his right knee, placing his palms together on his forehead, he supplicated the Lord of Men, Name, saying: "Bhagavan, please reveal the King of Tantras, the Primordial Buddha, who prophesies that even those who commit the five heinous crimes will attain Buddhahood in this very life, and who prophesies the attainment of the Great Seal, perfectly united with the unchanging bliss of the supreme Vajradhara. Please reveal the twelve thousand verses of the Primordial Buddha that the Tathagata revealed to King Good Moon, and this condensed King of Tantras of the Primordial Buddha, condensed with few texts, please correctly compile and reveal it to the Brahma sages." After that, Sun Chariot heard the supplication, by the power of the devout minds of the Brahma sages.
Chinese
因此，如来加持力的摄受，由善于摄受者自己，以及持珠鬘的偈颂，一切智者导师等善于摄受者，宣说续部之王。那些善于言辞者，为了舍弃对善妙音声的执着，依凭意义本身，于某些偈颂中出现语音讹误，某些偈颂中断句错误，某些偈颂中没有格，某些偈颂中删除元音和辅音，某些偈颂中长音变短，短音变长，某些偈颂中第五格变为第七格，第四格变为第六格，某些偈颂中他者的词变为自己的词，自己的词变为他者的词，某些偈颂中单数词变为复数词，复数词变为单数词，某些偈颂中阳性词变为中性词，中性词变为阳性词，某些偈颂中腭音变为齿音和顶音，某些偈颂中顶音变为齿音和腭音，某些偈颂中齿音变为腭音和顶音。诸如此类，还应遵循续部宣说者的口诀。同样，在根本续中，世尊说： “月贤佛陀及一切， 上师众之诸弟子， 妻女爱子与悦意， 常献所欲之事物。 香乃土中所生起， 水为色及火为味， 风触无变亦有声， 虚空广大乃法界。 香气熏香及灯烛， 食物饮料与衣物， 常以手印作供养， 圣者之子敬献师。” 如是等等语音讹误，瑜伽士应从读诵经文中领悟。同样，在注释中，为了消除对善妙音声的傲慢，我将依凭意义本身来书写，以何种方式能够使种姓、明智和对善妙音声的傲慢消失，就以那种方式依凭意义本身。
English
Therefore, the collection by the power of the blessings of the Thus-Gone One, by the very one who is good at collecting, and the verses holding the rosary, the all-knowing teacher, and those who are good at collecting, teach the king of tantras. Those who speak well, in order to abandon attachment to good sounds, rely on the meaning itself, and in some verses there are errors in pronunciation, in some verses there are errors in breaks, in some there are words without cases, in some there are vowels and consonants omitted, in some verses long sounds become short and short sounds become long, in some the fifth case becomes the seventh, the fourth becomes the sixth, in some the words of others become one's own words, and one's own words become the words of others, and in some a single word becomes many words, and many words become a single word, and in some masculine genders become neuter and neuter genders become masculine, and in some palatals become dentals and cerebrals, and in some cerebrals become dentals and palatals, and in some dentals become palatals and cerebrals. Such things and others should be followed according to the instructions of the tantra teacher. Similarly, in the root tantra, the Bhagavan said: "Moon Good Buddha and all, Disciples of all the gurus, Wife, daughter, beloved son, and pleasing, Always offer desired objects. Fragrance arises from the earth, Form in water and taste in fire, Wind touch is unchanging and has sound, Space is vast and is the realm of Dharma. Fragrance, incense, and lamps, Food, drink, and clothes, Always make offerings with mudras, The holy son offers to the guru." Such errors in pronunciation and others, the yogi should understand from reading the scriptures. Similarly, in the commentary, in order to eliminate pride in good sounds, I will write relying on the meaning itself, and in whatever way lineage, intelligence, and pride in good sounds can be exhausted, in that way rely on the meaning itself.
Tibetan
་ལ་བརྟེན་ཏེ་ཡུལ་གྱི་སྐད་གཞན་དང་སྒྲའི་བསྟན་བཅོས་ཀྱི་སྐད་གཞན་གྱིས་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཐར་པའི་དོན་དུ་ཆོས་སྟོན་ཏོ། །བསྡུས་པའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་དུས་ཀྱི་འཁོར་ལོའི་འགྲེལ་བཤད་རྩ་བའི་རྒྱུད་ཀྱི་རྗེས་སུ་འཇུག་པ་སྟོང་ཕྲག་བཅུ་གཉིས་པ་དྲི་མ་མེད་པའི་འོད་ལས་སྟོན་པ་པོ་དང་གསོལ་བ་འདེབས་པ་པོ་དང་རྩ་བའི་རྒྱུད་དང་བསྡུས་པའི་རྒྱུད་ཀྱི་འགྲེལ་པའི་མདོར་བསྡུས་ཏེ་གསུམ་པའོ།། །། གསུམ་པ། སྟོན་པ་པོ་དང་གསོལ་བ་འདེབས་པ་པོ་དང་རྩ་བའི་རྒྱུད་དང་བསྡུས་པའི་རྒྱུད་ཀྱི་འགྲེལ་པའི་མདོར་བསྡུས་པ།
Chinese
依靠着，以其他地方的语言和声明论典的语言，诸佛和菩萨们为了解脱的意义而说法。略续之王时轮的注释，随顺根本续的十二千颂《无垢光》，其中宣说者和祈请者以及根本续和略续的注释的简略为第三（品）。 第三（品）：宣说者和祈请者以及根本续和略续的注释的简略。
English
Relying on that, Buddhas and Bodhisattvas teach the Dharma for the sake of liberation in other local languages and the languages of treatises on grammar. The twelfth thousand verses of the Kalachakra commentary, the King of Abridged Tantras, which follows the Root Tantra, "Vimalaprabha" (Stainless Light), the summary of the expounder and supplicant, and the commentary on the Root Tantra and the Abridged Tantra, is the third. Third: A summary of the expounder and supplicant, and the commentary on the Root Tantra and the Abridged Tantra.