English
In order to sever attachment, the seats are shown nearby. Even extreme attachment should be done in meditation. Therefore, the purity of the seats is declared. All of these are three-eyed, with reddish-yellow hair standing upright, adorned with the five seals, abiding in a half-lotus posture, without clothes, biting their teeth. One should contemplate the Bhagavan possessing the desire of desire. At the end of that, on the divine cloth, the lute-playing woman and so on, starting from the right at the doors of the main deity, with two goddesses each at the junctions of the doors and corners. The letters of the first principal name, connected with the moon and bindu, are the seeds of these. The signs of these born from them are also marked by the seeds, looking in the center of the moon and sun, just as Gauri and the others are perfected, so should the lute-playing woman and the others be generated. For example, the lute-playing woman is yellow, the flute-playing woman is red, the pottery drum woman is smoke-colored, the round drum woman is white, the laughing woman is yellow, the coquettish woman is red, the songless woman is red, the dancing woman is of various colors, the flower woman is white, the incense-burning woman is black, the lamp woman is golden, the fragrance woman is yellow, the mirror woman is white, the taste woman is red, the touch woman is green, the dharma woman is white. These all hold their respective implements in their right hands, and their feet abide on the moon's seat. One should contemplate the sixteen parts as completely pure. Therefore, starting with various lotuses, the body of Vajradhara is perfected, and by the ultimate of the mandala-holder, the wisdom of the path is manifestly enlightened. Generating the Mandala of the Cause.