Chinese
具有金刚坚固和金刚傲慢等名称，从自身取出，以右手向众生施予无畏，以左手作灌顶想。如此则能遮止冰雹。第二十，阎罗轮，于寂静处，将“མཐའི་ཡ”字颠倒书写，舍弃两个字，从外向内将中央的“ཡ”字也除去，剩余的字也随意书写。如此，现观之业完成后，便可寂静。第二十一，摄受之法，如前一样，首先观想胜乐金刚。在春季首月（藏历一月）初八，将名为“ན་ཐ་ཕ་ལ་”之物煮熟食用，并用一百肘的线画出圆点，即可摄受。第二十二，治疗毒牙之毒，于心间八瓣莲花中央，由“ཨི་”（藏文，梵文Devanagari：ई，罗马转写：ī，字面意思：伊）字化现龙王，于其眼中书写“ཨི་”（藏文，梵文Devanagari：ई，罗马转写：ī，字面意思：伊）字，观想从中滴落甘露，则毒可消除。第二十三，束缚日月之法，观想自身为阎罗死主，用米粉制作日月形象，放入小便中，则日月僵硬。第二十四，欲摧毁敌军，观想喜金刚三面六臂，念诵咒语后，将石榴和五甘露与库匝匝仁达混合，书写在陶瓶颈部，观想斩断敌人的颈部，则敌人会头晕目眩。第二十五，使神灵惊吓，自身观想为喜金刚，在兰花和乌巴匝仁达以及日月被罗睺吞噬之时，与小便混合，制作成斧头形状，念诵百万咒语，在自己额头点上圆点，则向其行礼之人会裂开。第二十六，降雨之法，观想喜金刚八面十六臂四足，用蚂蚁窝制作无量之形，在心间放入轮，然后念诵“嗡 阿 普 按照仪轨”等，很容易理解。第二十七，若不下雨，反向念诵咒语，则会下雨，这也很容易理解。第二十八，若想驱散云雾，观想喜金刚，在尸陀林的布上书写轮，则会成功。第七品之第四分别释完毕。
English
Having names such as Vajra Steadfastness and Vajra Arrogance, take it out from your own body, and think of giving fearlessness to sentient beings with your right hand and empowerment with your left hand. In this way, hailstorms can be averted. Twentieth, the Wheel of Yama, in a quiet place, invert the letter "མཐའི་ཡ", discard two letters, and remove the central "ཡ" from the outside to the inside, and write the remaining letters as you please. In this way, after the work of manifestation is completed, it can be pacified. Twenty-first, the method of subjugation is to first visualize the Supreme Lord Heruka as before. On the eighth day of the first month of spring (the first month of the Tibetan calendar), cook and eat something called "Na Tha Pha La", and draw a dot with a hundred cubits of thread, and you can subjugate. Twenty-second, to cure the poison of fangs, in the center of the eight-petaled lotus in the heart, from the letter "ཨི་" (Tibetan, Sanskrit Devanagari: ई, Roman transliteration: ī, literal meaning: I) manifest the Dragon King, and write the letter "ཨི་" (Tibetan, Sanskrit Devanagari: ई, Roman transliteration: ī, literal meaning: I) in his eyes, and visualize nectar dripping from it, then the poison can be eliminated. Twenty-third, the method of binding the sun and moon is to visualize oneself as Yama, the Lord of Death, make images of the sun and moon from rice flour, and put them in urine, then the sun and moon will become stiff. Twenty-fourth, if you want to destroy the enemy's army, visualize Hevajra with three faces and six arms, recite the mantra, and mix pomegranate and the five nectars with Kutajinda, write it on the neck of a pottery bottle, and visualize cutting off the enemy's neck, then the enemy will become dizzy. Twenty-fifth, to frighten the deities, visualize yourself as Hevajra, and when the orchid and Uparajinda and the sun and moon are swallowed by Rahu, mix them with urine, make an axe shape, recite a million mantras, and put a dot on your forehead, then the person who bows to it will crack. Twenty-sixth, the method of raining is to visualize Hevajra with eight faces, sixteen arms, and four legs, make a shape of infinity with an ant nest, put a wheel in the heart, and then recite "Om A Phu according to the ritual", etc., which is easy to understand. Twenty-seventh, if it does not rain, recite the mantra in reverse, and it will rain, which is also easy to understand. Twenty-eighth, if you want to dispel the clouds, visualize Hevajra and write a wheel on the cloth of the charnel ground, and it will be successful. The fourth explanation of the seventh chapter is completed.
Tibetan
།། །། བརྟག་པ་བདུན་པའི་རབ་ཏུ་བྱེད་པ་བཞི་པ། སྦྱིན་སྲེག་དང་ཡནྟྲའི་ཚོགས་རྒྱས་པར་བསྟན་པ།
Chinese
།། །། 第七品之第四章。 广说火供与坛城的集合。
English
།། །། The Fourth Chapter of the Seventh Section. An Extensive Explanation of the Collection of Fire Offerings and Mandalas.