English
Furthermore, causing the mind to faint and speech to stiffen into delusion, seizing the consorts and enjoying the feast gatherings. Because consciousness faints, liberation is attained, and because the place transforms and wisdom is gained, it is said that liberation is attained again. Thus, after controlling, enjoying, and subduing, in order to nourish and protect again, it is arranged in the outer charnel ground. What is the nature of the subduing Bhagavan in this way? As it is said: By means of skillful means and wisdom yoga. In order to relieve the beings of the six classes of Herukas who possess the six afflictions, the left hand holds a skull cup and khatvanga, and the right hand holds a burning vajra, pressing down on his own left thigh, dancing in a half-vajra posture. Viewing various forms, attaining victory by transforming from one's own retinue, bewildering with various caressing embraces, the supreme of various pleasures, offering to all, I beseech you to show the conduct of the supreme of various pleasures, I beseech you to show the various ways of sealing and bewildering. Abiding in great supreme wonder and bliss. Having subdued with "Hum Ala La Ho," destroying the pride of the retinue such as Brahma, and giving the seized consorts back to them, placing them as protectors of the charnel ground, this is what the old stories say. Thus, after subduing, how does the Bhagavan abide? Again, he manifests in a peaceful form. Radiance of various lights shining brightly, blossoming like clouds of Buddhas. That is it. Thus, contemplating the deity yoga possessing the eight kinds such as the commitment wheel and wisdom heroes abiding, and possessing the three samadhis, one will quickly attain accomplishment, so it is said. The commentary on the fourth exposition of the third chapter is completed. Explanation of the generation stage.