Chinese
所谓耶智誓言，耶智即是说对菩提心真正觉悟。那是于实性显现之时，以及特别于信乐之时，对于未安立其他名称之瑜伽，又是实性之瑜伽者，如来等已开示菩提心为金刚之自性。如是所说，吉祥密集续中所说：嗟！薄伽梵等！所有如来之身语意秘密集合灌顶之金刚阿阇梨，所有如来及所有菩提萨埵当如何观视？ 答曰：唯菩提心金刚。 何以故？菩提心金刚与阿阇梨是无二且不可作二。 乃至以简略而言之，我等当说，从十方世界之所有佛及菩提萨埵所居之处，所有彼等以三时而作，以所有如来之供养而如理供养彼阿阇梨，当思惟往诣彼等佛刹，语金刚亦当如是说：我等作所有如来之父母，乃至我等之导师也。 如此，种姓之子！所有十方所居之佛薄伽梵等之身语意金刚所生之福德聚，所有彼等亦非胜过阿阇梨之毛孔尖端。 何以故？种姓之子！菩提心乃是所有佛之智慧心要已成者，乃至所有一切智之生处也。 未见，说是于一毛孔中，以无边之佛出现，以此之福德极多之故。 所有此等皆是为弟子而教导之意而说。 自身之誓言，诸佛等，谓知晓不应如自身般越过之行持者。 凡如是不敬上师，且
English
The so-called wisdom vow, wisdom means truly realizing the Bodhicitta. That is, when reality manifests, and especially when faith is present, for the yoga that has not established other names, and also for the yogi of reality, the Tathagatas have shown that the Bodhicitta is the nature of Vajra. As it is said, in the Glorious Guhyasamaja Tantra: O Blessed Ones! How should all the Tathagatas and all the Bodhisattvas regard the Vajra Acharya who has been empowered in the secret assembly of body, speech, and mind of all the Tathagatas? The answer is: Only the Bodhicitta Vajra. Why is that? The Bodhicitta Vajra and the Acharya are non-dual and cannot be made dual. Even in brief, we shall say, from all the Buddhas and Bodhisattvas residing in the realms of the ten directions, all of them, having done so in the three times, should properly worship that Acharya with all the offerings of the Tathagatas, and should think of going to those Buddha-fields, and the Vajra speech should also say: We are the fathers and mothers of all the Tathagatas, even up to the point of being our teachers. Thus, son of the lineage! The accumulation of merit born from the body, speech, and mind Vajra of all the Buddhas, the Blessed Ones, residing in the ten directions, is not even superior to the tip of a pore of the Acharya. Why is that? Son of the lineage! The Bodhicitta is the essence of the wisdom of all the Buddhas, even up to the source of all knowledge. Unseen, it is said that in one pore, countless Buddhas appear, because of the abundance of this merit. All these are said with the intention of teaching the disciples. One's own vows, the Buddhas, etc., refer to those who know the conduct that should not be transgressed like oneself. Whoever does not respect the noble Guru in this way, and
Chinese
阻止那些诽谤的人，必定会堕入无间地狱，用“不做”等来阻止。给予是上师们所为。为了消除对上师们也像对其他人一样顶礼的疑虑，所以说了“不是”等。像这样说了誓言和戒律等之后，说了仅仅是对修行生起极大的欢喜，用“不是”等来表达。受用是应该享受的，比如殊胜的女子等。王位是法轮的转变者，也就是金刚持。详细解释是极度宣扬。吉祥真实结合续的广释，口诀穗中的第十九穗。 第十九穗。即使显现趋向于二次第，如果没有修行，就不是大手印的成就，这样对普贤行进行了详细解释。
English
Preventing those who slander, they will certainly fall into the Avici hell, using "do not do" etc. to prevent it. Giving is done by the lamas. In order to eliminate the doubt that one should prostrate to the lamas as to others, it is said "not" etc. Having spoken of vows and precepts etc. in this way, it is said that only great joy arises in practice, expressed by "not" etc. Enjoyment is what should be enjoyed, such as excellent women etc. The kingdom is the turner of the wheel of Dharma, that is, the Vajradhara. Detailed explanation is extreme proclamation. Extensive commentary on the Shri Samputa Tantra, the nineteenth spike in the Ear of Instructions. The Nineteenth Spike. Even if it appears to be directed towards the two stages, if there is no practice, it is not the accomplishment of Mahamudra, thus explaining in detail the practice of Samantabhadra.