Chinese
以妙香的香气清净，是龙族黄金之花。以令一切众生欢喜而清净，是笛子等乐器。如是金刚顶等清净之相，乃吉祥胜初与金刚顶等瑜伽及瑜伽母续中所开显，为我所分判。此外，尚有无量宫殿之差别，以及天众之差别，及其座垫、形状、身色、面容、装饰、标识、足、手、兵器之差别等无量清净之相。然其中一些已述，当随之而考察。虽能辨别，然因经文繁多而畏惧，故且止息。如是，当了知甚深之甚深差别的清净相已广为开显。于此与彼，定当于生起次第与圆满次第二者，亦于等住与非等住之瑜伽，尤为信乐。于蕴等诸法，当信乐于非等住之瑜伽，观其为天之自性。于等住之瑜伽，当信乐诸天本性清净。如是，常时尤为信乐之悉地，唯成究竟一味之瑜伽士，非唯于天之形相而分别者。以劣于了知彼性，故永无成就之可能。彼性亦是空性与大悲一味。是故总摄之，如是了知等。以烦恼等得近处等境。何者身，彼生起之分，彼生起之次第，以及当取之自性，故亦依于圆满次第，而成为天之自性，乃是通达有寂之一切，即是涅槃之理。从“通达有寂之一切，即是涅槃”之理中说：有寂之涅槃，即是有寂之涅槃。以智慧与慈悲，得不住于轮回与寂静。于宣说“依于生与灭”时，当连接说“依于生与死，为何身”。吉祥正合续之广释，口诀之穗，穗十八。
English
With the pure fragrance of excellent scents, they are the golden flowers of the Nāgas. With the purity that makes all sentient beings happy, they are musical instruments such as flutes. Thus, these pure aspects such as the Vajra Peak, etc., are revealed in the Yoga and Yoginī Tantras such as the Glorious Supreme First and the Vajra Peak, etc., and have been distinguished by me. Furthermore, there are countless pure aspects of the differences in celestial palaces, the differences in deities, and their seats, shapes, body colors, faces, ornaments, marks, feet, hands, and the distinctions of weapons. However, some of these have already been mentioned, and should be examined accordingly. Although one could differentiate them, I will rest, fearing the vastness of the texts. Thus, one should understand that the pure aspects of the most profound distinctions have been extensively taught. It is certain that one should particularly admire the yogas of both the generation and completion stages, as well as those of equipoise and non-equipoise. One should admire the yoga of non-equipoise, regarding the aggregates and so forth as the nature of deities. In the yoga of equipoise, one should admire the deities themselves as the nature of purity. Thus, the siddhi of constant and supreme admiration will only be attained by a yogi who ultimately realizes the oneness of Suchness, and not by someone who merely conceptualizes the forms of deities. Because one is inferior in knowing Suchness, there is never any possibility of attainment. That Suchness is also the oneness of emptiness and compassion. Therefore, summarizing, it is like this understanding and so forth. Having obtained the objects of proximity, etc., through afflictions and so forth. Whatever body, the part that generates it, the order of generating it, and the very nature of what should be taken, therefore, also relying on the completion stage, becoming the nature of a deity is the knowledge that completely knowing existence and peace is itself Nirvana. From the knowledge that "completely knowing existence and peace is itself Nirvana": The Nirvana of existence and peace is that Nirvana of existence and peace. Through wisdom and compassion, one obtains non-abiding in cyclic existence and peace. When reciting "relying on birth and destruction," one should connect it by saying, "relying on birth and death, what is the body?" The Extensive Commentary on the Glorious Perfect Union Tantra, the Sheaf of Instructions, Sheaf Eighteen.
Tibetan
ད་པའོ།། །། སྙེ་མ་བཅོ་བརྒྱད་པ། དེར་འདུས་པའམ་གཞན་གྱིས་རིམ་གཉིས་བསྒོམས་པས་ཐབས་ཀྱི་ཡན་ལག་རྣམ་པར་དག་པ་ཁོ་ནའི་ཡུལ་ལོངས་སྤྱོད་པའི་དོན་དུ་རིམ་པ་གཉིས་དང་ཕུང་པོ་ལ་སོགས་པ་རྣམ་པར་བཤད་པ།
Chinese
第十八品。彼等聚集或由其他修习二次第者，为了享用方便支完全清净之境，而分别解说二次第和蕴等。
English
Chapter 18. Explanation of the two stages and the aggregates, etc., separately, for the purpose of enjoying the realm of the limbs of means that are completely pure, by those assembled there or by others who have meditated on the two stages.