Chinese
应当如是思维。外则绘制坛城。如是“最初”等语，谓应作一切灌顶之仪轨。心要者，谓先前所说之真言。然阿阇梨应作一切事业，是为真实。又此释之义易解，如其言辞。故我不说也。《合修明点续王》第十章之第一释，即金刚阿阇梨修法之广释，名为“真实见之忆念光明”，是为第一之略义。 第二释之广释 今说大乐之修法，为已由此成就之具力瑜伽士，与手印一同，示现种种供养与敬意。彼后所说之“由此”等语，谓持明者，即智慧与方便二者，为最胜不退转之瑜伽，为不泄精者，故彼等修瑜伽，谓即由此能成果圆满。页。其中“大地”等语中，“瑜伽”谓一切圆满。所谓“六种摇动”，谓若瑜伽自在者于地上转动之时，所谓“六种”者，谓若以智慧之喜悦，瑜伽士作舞之时。六生等语，谓从村落之龙卷风之声的地面方向发出声响。如是“喜悦”者，谓若彼以足跟猛烈踩踏地面而作舞，且心生欢喜之故，尔时如“恰浪”之声者，谓如水浪之声般，或如喉咙震动般发出巨大之声。如是，从脚镯发出如劫末之火般的声响，彼即称作如是。如是，“如海涛汹涌”等一切，皆易解。《合修明点续王》第十章之第二释，即为已成就之瑜伽士示现供养与敬意之广释，名为“真实见之忆念光明”，是为第二之略示。
English
One should contemplate in this way. Outwardly, one should draw the mandala. Likewise, the words "the beginning," and so forth, mean that all the rituals of empowerment should be performed. The essence refers to the mantra previously spoken. However, the Acharya should perform all actions in a complete manner, that is, with certainty. Furthermore, the meaning of this explanation is easy to understand, just as the words are. Therefore, I will not explain it. The first explanation of the tenth chapter of the King of Tantras, the Union of Bindus, which is the extensive explanation of the Vajra Acharya's practice, is called "The Light of Mindfulness of True Vision," which is the first summary. Extensive Explanation of the Second Explanation Now, the practice of great bliss is explained. For the sake of showing various offerings and respects together with the mudra to the capable yogi who has attained accomplishment through it. The words "from then on," and so forth, are spoken. The vidyadhara refers to the yoga of wisdom and skillful means that is supreme and irreversible, and because they do not ejaculate, it is said that by practicing yoga, one can accomplish the complete fruition. Page. There, in "great earth," and so forth, "yoga" means all perfections. The so-called "six kinds of shaking" means that when the lord of yoga revolves on the earth, the so-called "six kinds" means that when the yogi dances with the joy of wisdom. The words "six births," and so forth, mean that sounds will emanate from the direction of the ground with the sound of a whirlwind in the village. Likewise, "joy" means that if he dances by forcefully pressing the ground with his heels and is delighted in his heart, then at that time, the sound like "chalaṅ" means that a great sound like the sound of a wave of water or like the vibration of the throat will be heard. Likewise, the sound like the fire of the eon that arises from the anklets is called that. Likewise, everything such as "the ocean churning" is easy to understand. The second explanation of the tenth chapter of the King of Tantras, the Union of Bindus, which is the extensive explanation of showing offerings and respects by accomplished yogis, is called "The Light of Mindfulness of True Vision," which is the second brief exposition.
Chinese
已竟。 །། 第三品广释。 现在，为了阐述在此生中成就瑜伽士，并如实修行佛性的道理，从“理性的士夫成就”等开始阐述。所谓“国王是胜利者的行境”，是指般若波罗蜜多的显现，是功德的处所。同样，以各种词语构成的特征来象征，安住于双运的等持中的瑜伽士，就是佛陀薄伽梵，而不是其他人。因此，这部论典因为简略，所以要从其他地方去理解，这是确定的。其余部分很容易理解。口诀明点的续部之王，第十品之第三品的广释，名为“真实见之忆念显现”的简略阐述，即第三品。 །། 第十品之总义。 现在，为了阐述在三个简略阐述的结尾，再次宣说并确定，所以（说）“天神，您”等。进入誓言和建立誓言，是所有续部的共同之处。其余部分很容易理解。这里也说到：口诀的意义是显明的，给予瑜伽士解脱。在一些广释的词句中，隐藏和显明都非常圆满。上师金刚持喜悦，是众生的因。各种圣言的密意，不是自己臆测而作。佛陀金刚持等，八地的俱生瑜伽母，所有上师的前行，都应宽恕我。瑜伽自在菩提萨，任何其他即是彼岸行。文字有遗漏或阐述的缘故，所有这些都应宽恕。如果佛陀是意义的行境，对圣言的意义进行辨析，那时请赐予我一切广大之善妙语。吉祥口诀明点续之王，一切续部的开端，第十品之吉祥广释，名为“真实见之忆念显现”的论典中，简略阐述的再次宣说，即第四品。 །། 结尾跋文。 阿阇黎因陀罗菩提，如此做了这胜利者的道，大乐贤妙是。
English
Completed. །། The Extensive Commentary of the Third Chapter. Now, in order to explain how to become a realized yogi in this life and to truly practice the nature of Buddhahood, it begins with "the accomplished rational person," etc. "The king is the realm of the victorious ones," refers to the manifestation of the Perfection of Wisdom, the place of qualities. Similarly, the yogi who abides in the samadhi of union, symbolizing the characteristics formed by various words, is the Buddha Bhagavan, and not someone else. Therefore, because this text is concise, it should be understood from other sources, this is certain. The remaining parts are easy to understand. The Extensive Commentary of the Third Chapter of the Tenth Chapter of the King of Tantras of Conjunction and Bindu, called "Appearance of Mindfulness of True View," is the brief explanation, which is the third. །། The Condensed Meaning of the Tenth Chapter. Now, in order to explain the re-explanation and determination at the end of the three brief explanations, (it says) "Deity, you," etc. Entering into vows and establishing vows are common to all tantras. The remaining parts are easy to understand. Here it is also said: The meaning of the oral instructions is clear, giving liberation to the yogis. In some of the words of the extensive commentary, both hidden and clear are perfectly complete. The joyful Vajradhara Guru is the cause of sentient beings. The intention of various scriptures is not made by one's own speculation. The Buddhas, Vajradhara, etc., the co-emergent yoginis of the eight realms, all the preliminary practices of the gurus, should forgive me. The yogic master, Bodhisattva, whoever else goes to the other shore. Because of omitted or explained letters, all of these should be forgiven. If the Buddha is the realm of meaning, and there is analysis of the meaning of the scriptures, then please grant me all the vast and excellent words. The glorious King of Tantras of Conjunction and Bindu, the beginning of all tantras, the glorious Extensive Commentary of the Tenth Chapter, called "Appearance of Mindfulness of True View," the re-explanation of the brief explanation in the text, which is the fourth. །། Concluding Colophon. Acharya Indrabhuti, thus made this path of the victorious ones, great bliss is excellent and glorious.
Chinese
如是获得福德菩提，获得智慧之后，彼即，众生恒常受用。获得胜者之道后，彼等一切亦，为众生，所作之事直至虚空边际。吉祥空行母和合明点续部之王十种分别之自性广大释，名为真实正见忆念显现之论典圆满。证得大手印邬金莲花生，次第传承国王因陀罗部底之，论典正见忆念显现，勤奋翻译所获福德，愿一切众生获得无二智慧之地。印度堪布室利班智达菩提和藏地大译师吉觉月光翻译校订确定。 吉祥空行母和合明点名为瑜伽母续部之王广大释真实正见忆念显现。因陀罗部底。
English
Thus, having obtained merit and bodhi, and after obtaining wisdom, that itself is, beings constantly enjoy. Having obtained the path of the Victorious Ones, all of them also, for beings, the deeds reach the limit of space. The extensive commentary on the King of the Tantras of the Glorious Union of the Dakinis and Bindu, the essence of the ten discriminations, called the Appearance of Mindfulness of True and Correct View, is complete. Having attained the Mahamudra, Padmasambhava of Oddiyana, the lineage king Indrabhuti's, the doctrine of the correct view, the appearance of mindfulness, by diligently translating, whatever merit is obtained, may all beings attain the state of non-dual wisdom. The Indian Abbot Shri Vajrabodhi and the great Tibetan translator Kyi Jo Zla'i Odzer translated, revised, and finalized it. Glorious Union of the Dakinis and Bindu, called the Extensive Commentary on the King of the Yogini Tantras, the Appearance of Mindfulness of True and Correct View. Indrabhuti.