English
Since it is impossible for an example to necessarily precede the arising, it is impossible. Therefore, the wisdom of the example itself is only a degradation of this, but the wisdom of what the example refers to is the only supreme one. Therefore, those who from the very beginning do not rely on the example, and are able to generate wisdom from what the example refers to, do not rely on the wisdom of the example. Some who do not rely on the wisdom of the example, but cannot enter into what the example refers to, those rely on both. Here also, the mantra practitioner who strictly observes celibacy should definitely not experience the wisdom of the example, because the root of the root is to fall into the lower realms together with the guru. Those who I will experience it, but others will not, should also not break the initial vows, and should properly abandon it. Chapter Eleven, the Extraction of Vajra Words. Colophon: For this glorious king of tantras, many beings with excellent intelligence, in various ways, have greatly exerted themselves in many combinations of meanings, therefore, there are very many extremely clear explanations. I have gathered here the essential points of those, I have not said anything here that has not appeared before. However, may whatever stainless merit arises from this, may I completely explain it for the benefit of all beings. The Difficult Commentary on the Glorious Hevajra, called "Extraction of Vajra Words," which explains the inner meaning, composed by the great teacher Kamadhenupa, is complete. Translated, revised, and finalized by the Indian Abbot Vinayadeva and the translator Bhikshu Chokyi Sherab.