English
It is said thus. One verse, easy to understand. Its explanation is also five verses, easy to understand. The body is shown as the fruit of co-emergence, in order to show the mind. The mind is the great itself, is the initial great joy, and from that it is also related to the supreme great bliss. The five minds such as desire are the situation of afflictions. The distinction is to distinguish in general. Becoming five is becoming five wisdoms, and from that it also transforms into five families. What are those? From that it is related to the five forms. The five forms are the five elements. Symbolizing and examining in detail is also for the mind. The families are five. From that itself arise the five elements and the five wisdoms. From those distinctions, therefore the nature is related to the Tathagata-garbha. From that there are many, which is called a hundred families. Now, it is said that thousands are not born, and becoming ten thousands from that is the remainder. From that, hundreds of thousands of great families are said thus. That is the family of distinction. Those others are the remainder. From that, the sands of ten million Ganges rivers. From that, the families are countless. Thus, all of those are supreme joy, that is, the co-emergent itself is inseparable. Born from the family is illusion or nature. Hevajra is the general tantra or Heruka. Dakini is selflessness mother and so on. The net is related to those who asked, or said for the sake of those meanings. Vow is union or the Samvara vow. The determination of accomplishment is how it is seen through the two paths, or determining the inseparable Mahamudra. The second chapter of the second examination. Second, the chapter on determining accomplishment.