English
Therefore, after demonstrating the Hevajra sadhana, if someone asks: Is it that other deities cannot be accomplished in this tantra? To show that it can be accomplished. Now, the sadhana of Kurukulle will be explained. As stated in the twelfth chapter above: "The extensive teachings are condensed into this sutra." This means that in the five sections of the Hevajra, there are thirty thousand verses of Kurukulle. The extensive teachings of the twelfth chapter are now condensed and presented in this concise version of the root tantra. Its meaning is that one must first complete the recitation of Hevajra, or practice the recitation of this deity. There are two ways: the single deity and the mandala wheel. Those who wish to practice the single deity should accumulate merit and place the four vajras or just the seed syllables and mudras in the protective boundary wheel. The deity arising from Hrīḥ (ཧྲཱིཿ, hrīḥ, Hrīḥ, shame) is: red in color, with four hands, holding a bow and arrow, holding an উৎপལ་ ( উৎপལ་, utpala, উৎপལ་, blue lotus) flower and a hook. Just by visualizing this deity, one should merge with wisdom, bless the genitals, bless the body, speech, and mind, perform empowerment, make offerings and praises, and partake of nectar until the ultimate attainment of recitation. The practice of the mandala wheel is: the setting of the protective boundary wheel is done as before. In the Dharma source, visualize the palace as the support, as described in the eighth chapter. Visualize the deity as the support, as described in the eighth chapter, in the center of the five Abhisambodhis, is Vajra Kurukulle. In the east is Buddha Kurukulle, in the south is Ratna Kurukulle, in the west is Padma Kurukulle, and in the north is Karma Kurukulle. Arise at the feet of the five Abhisambodhis. The seed syllables, mudras, body color, and attire should all be consistent, in order to accomplish the activity of subjugation. Then, from the triple Bodhicitta, invite the wisdom wheel, perform blessings, empowerment, offerings, and praises, until partaking of nectar, and perform recitation in the order of the four sessions, until signs are obtained. After that, the method of practice is the same as the previous ritual. From one's own heart and the deity's heart, with light like a hook, attract like a magnet.
Tibetan
ར་བྱ་བའི་ལུས་ངག་ཡིད་གསུམ་རང་དབང་མེད་པར་འོང་བར་བསམ་མོ། །འདི་རུ་བྱམས་པ་ཆེན་པོ་ནི་མན་ངག་གོ །སྔགས་ལ་ནི་སོ་སོའི་མིང་ལ་བ་ཤིཾ་ཀ་ར་ན་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་སྤེལ་ལོ། །དེའི་གྲངས་ཀྱི་ཚད་ནི། །འབུམ་ཕྲག་གཅིག་གིས་རྒྱལ་པོ་ནི་བསོད་ནམས་ལས་གྲུབ་པས་སོ། །ཕལ་བ་ཉིད་ནི་དམན་པས་གྲངས་ཉུང་པའོ། །ཕྱུགས་ནི་དུད་འགྲོའི་གཙོ་བོ་སྟེ་ཀླུའོ། །གནོད་སྦྱིན་ཡང་གླེགས་བམ་ལ་ལར་བཀྵ་ན་བྱ་བ་བྱ་སྟེ། ཡཀྵ་ཡིན་པས་གནོད་སྦྱིན་ནོ། །དེ་དག་ལ་གྲངས་མང་བར་བྱ་བ་ནི་འགྲོ་བ་གཞན་དུ་གཏོགས་ཤིང་མ་རུངས་པས་སོ། །ལྷ་མ་ཡིན་ཡང་དེ་བཞིན་ནོ། །ལྷ་ནི་འགྲོ་བ་གཞན་པས་བསོད་ནམས་ལྷག་པས་སོ། །སྔགས་པ་གྲངས་ཉུང་བ་ནི་འགྲོ་བ་གཅིག་པ་དང༌། དམ་ཚིག་གིས་བརྩེ་བའི་ཕྱིར་རོ། །རྡོ་རྗེ་སྙིང་པོ་ནི་སྡུད་པ་པོས་ཞུས་པས་སོ། །མངོན་པར་བྱང་ཆུབ་ནི་རིམ་པ་གཉིས་སོ། །བརྟག་པ་ནི་ཆོ་ག་ཞི་བ་མོའོ། རྒྱལ་པོ་ནི་དེ་ཁོ་ན་ཉིད་དམ་རྫོགས་པའི་རིམ་པ་དང་ལྡན་པས་སོ། །ལེའུ་བཅུ་གཅིག་པ་ནི་ལྷག་མའོ། །བརྟག་པ་དང་པོ་རྫོགས་སོ།། །། བརྟག་པ་དང་པོའི་དཀའ་འགྲེལ།
Chinese
思维让名为“ra”者的身语意三无有自主。此处大慈悲是口诀。对于咒语，在各自的名字后加上“哇兴嘎ra纳 吽 啪 梭哈”。其数量的衡量是：十万为单位，国王是由福德成就的缘故。普通人因为低劣所以数量少。牲畜是家畜之首，即龙。夜叉在一些书本中也称为“瓦夏纳”，因为是“亚叉”所以是夜叉。让他们数量众多，是因为属于其他道且不驯顺。阿修罗也是如此。天神因为属于其他道，福德增上的缘故。咒师数量少，是因为属于同一道，并且因为誓言的爱护。金刚藏是收集者请问的缘故。现证菩提是二次第。观察是寂静的仪轨。国王是因为具有如是或圆满次第的缘故。第十一章是剩余的部分。第一观察完毕。 第一观察的难解释。
English
Think that the body, speech, and mind of the one called "ra" come without autonomy. Here, great compassion is the oral instruction. For mantras, add "va shim kara na hum phat svaha" to each name. The measure of its quantity is: one hundred thousand as a unit, the king is because it is accomplished by merit. Ordinary people are few in number because they are inferior. Livestock is the head of domestic animals, namely dragons. Yakshas are also called "Vashana" in some books, because they are "Yaksha" so they are Yakshas. Making them numerous is because they belong to other realms and are untamed. Asuras are also the same. Gods are because they belong to other realms, and because of increased merit. The number of mantra practitioners is small because they belong to the same realm and because of the love of vows. Vajragarbha is because it was asked by the collector. Manifest enlightenment is the two stages. Observation is a peaceful ritual. The king is because he possesses suchness or the complete stage. Chapter eleven is the remainder. The first observation is complete. Difficult explanation of the first observation.