English
The ultimate truth is attained through non-conceptualization. Constantly means continuously. How is it? For the benefit of all sentient beings. Sentient beings are also it, and everything is also it, therefore all sentient beings are the nature of the aggregates such as form. Its meaning is the ultimate. By this cause, it is in this cause. It is the joy of yoga drinking, which is attachment after gathering conceptualizations without distinction between the two. The yogi who has become like that becomes the one who possesses suchness. Its other drinking, the other is the unique one without a companion. Its drinking is clinging and knowing in a non-dual way, therefore there is no conceptualization. No intoxication is no joy. Everything is the nature of the extremely pure realm of phenomena, showing the manifestation of complete enlightenment of all knowledge. Among the Vajras of joy of all Tathagatas' body, speech, and mind, the sixth division of the order of conduct. Everything is because it pervades everything. The sixth is Vajradhara. The Tathagatas are the five, such as Akshobhya. Body, speech, and mind are the three vajras. Joyful Vajra is the inseparability of method and wisdom. Thus, the mandala of nine deities in which the body, speech, and mind of all the Tathagatas are inseparable from the Joyful Vajra. Conduct means running without distinguishing between conventional truth and ultimate truth. Its sequential division is to reveal the secret very clearly. It is the sixth, the sixth is complete. From the commentary on Joyful Vajra, the extremely clear union, the division of the order of conduct is the sixth chapter. Sixth, Chapter on Conduct.