Chinese
享用圆满，意思是俱生之刹那。这指的是空性和慈悲无二无别，即是菩提心，那即是五种智慧和三身之自性。这是所说的意思。或者，自己的左右手，指的是左右手的拇指和无名指，用它们在享用圆满菩提心金刚宝之间成熟的刹那，瑜伽士应将二浪上下挤压。从中显现出来的是，俱生将变得非常清晰。这是所想的。那样做了会发生什么呢？从外会生出智慧，如少女之喜悦。从外会生出间隔，俱生之智慧会变得非常清晰而显现。举例说，如少女之喜悦，是没有体验过的，不是行为的对象，喜悦是美好的喜悦，是卓越的快乐。因此，那智慧就像少女的体验。少女的喜悦是什么样的呢？举例子的例子说，少女的喜悦也是，在那之上会生出任何东西，如哑巴的梦。在那之上，指的是少女之上，没有任何东西，是阴阳人，像那个不能完全分辨这个和那个的东西会生出来，并且会因非常清晰而体验到。那也是，如哑巴的梦，指的是就像不会说话的人在梦中看到的东西也无法说出来，但自己完全知道。这只是个例子，对于无法用语言确定描述的东西，用例子来象征的法就足够了。因为自证智慧金刚三者无二无别是俱生智慧，所以说了俱生之自性，至高无上喜乐离之中央，空与非空嘿汝嘎。至高无上是卓越的，终结是不终结的，什么的呢？在喜乐离之中央。喜乐离之中央指的是终极的喜乐离，也是贪执和分离的境
English
Enjoyment is complete, meaning the moment of co-emergence. This refers to the inseparability of emptiness and compassion, which is the mind of enlightenment, and that is the very nature of the five wisdoms and the three bodies. This is what is being said. Or, one's own left and right hands, referring to the thumbs and ring fingers of the left and right hands, with which, at the moment of ripening between the enjoyment of the complete Bodhicitta Vajra Jewel, the yogi should squeeze the two waves up and down. What is revealed from this is that co-emergence will become very clear. This is what is intended. What will happen if you do that? Wisdom will arise from the outside, like the joy of a young girl. Intervals will arise from the outside, and the wisdom of co-emergence will become very clear and manifest. An example is given: like the joy of a young girl, it is something that has not been experienced, not an object of action, joy is a good joy, an excellent pleasure. Therefore, that wisdom is like the experience of a young girl. What is the joy of a young girl like? An example of an example is given: the joy of a young girl is also, on top of that, anything will arise, like the dream of a mute. On top of that, referring to the young girl, there is nothing, it is a hermaphrodite, like that which cannot fully distinguish this and that will arise, and will be experienced with great clarity. That is also, like the dream of a mute, referring to how someone who cannot speak cannot express what they see in a dream, but they themselves know it completely. This is just an example, and for something that cannot be definitively described in words, a dharma symbolized by an example is sufficient. Because self-awareness, wisdom, and the three vajras are inseparable, it is co-emergent wisdom, so the nature of co-emergence is spoken of, the center of supreme joy and separation, emptiness and non-emptiness Heruka. Supreme is excellent, the end is not the end, of what? In the center of joy and separation. The center of joy and separation refers to the ultimate joy and separation, which is also the state of attachment and separation.
Chinese
处于那个位置。那就是它的边际。为了消除疑惑，所以说喜乐分离的中央，因为这既是中央又是喜乐分离，所以是中央喜乐分离。喜乐和最胜喜乐等，以及俱生和喜乐分离。它们的中央是远离贪欲，那是它的边际。那有什么区别呢？说，空与非空，所谓空，就是远离自性，那就是非空，是庸俗的自性之意。那是什么呢？就是嘿噜嘎。嘿的意思是最初远离因。如的意思是远离如字的排列。嘎的意思是不住在任何地方，是金刚三无别的，解脱之门三者的自性，是雌雄同体。如果，喜乐分离的声音不包含喜乐，即使那样，也因为在一切时处体验特殊的贪欲，所以会产生怀疑。否则，四刹那不会是不同的，因为喜乐的自性是非常微细的唯一的缘故。或者，所谓最胜边际，就是最胜和它的边际，是最胜边际。什么的最胜边际呢？中央和喜乐分离的中央最胜喜乐。中央最胜喜乐和边际喜乐分离的喜乐，因为边际和中央喜乐没有最初，所以中间也没有。因为那里也有喜乐，所以说那三个喜乐的，就是俱生最胜边际。那也不是身体、语言和心识的行境，因为不能确定，所以用少女的喜乐等例子，稍微用词语来特别地显示。空与非空嘿噜嘎，就是所说的意义。吉祥金刚现证品名为第五品。吉祥金刚，是指智慧和方便无别的智慧。它的现证，是指一切相都具足最胜，以空性自性圆满成就，圆满证得金刚持的果位。如是成就，是指具有表征。这是第五品，五者圆满，这是吉祥金刚释疏结合极无垢中第二观察的第五品。 五
English
It is in that position. That is its boundary. In order to dispel doubts, it is said that the center of joy and separation, because this is both the center and joy and separation, so it is the central joy and separation. Joy and supreme joy, and co-emergent and joy and separation. The center of these is to be free from desire, that is its boundary. What is the difference? It is said that emptiness and non-emptiness, so-called emptiness, is to be free from self-nature, that is non-emptiness, the meaning of vulgar self-nature. What is that? It is Heruka. He means the first to be free from cause. Ru means to be free from the arrangement of the letter Ru. Ka means not to live anywhere, is the Vajra three indistinguishable, the nature of the three doors of liberation, is androgynous. If, the sound of joy and separation does not contain joy, even so, because of experiencing special desire in all places, doubts will arise. Otherwise, the four moments will not be different, because the nature of joy is very subtle and unique. Or, the so-called supreme boundary, is the supreme and its boundary, is the supreme boundary. What is the supreme boundary? The central and joyful separation of the central supreme joy. The central supreme joy and the joy of the marginal joy and separation, because the marginal and central joy have no beginning, so there is no middle. Because there is also joy there, it is said that the three joys are the co-emergent supreme boundary. That is not the realm of body, speech and mind, because it cannot be determined, so the example of the joy of a young girl is used to show it especially with words. Emptiness and non-emptiness Heruka, is the meaning of what is said. The chapter called Auspicious Vajra Manifestation is the fifth chapter. Auspicious Vajra refers to the wisdom that is indistinguishable from wisdom and means. Its manifestation refers to the fact that all aspects are complete with the supreme, perfectly accomplished by the nature of emptiness, and perfectly attained the fruit of Vajradhara. Such accomplishment refers to having representation. This is the fifth chapter, the five are complete, this is the fifth chapter of the second observation in the commentary on the auspicious Vajra explanation combined with the extremely immaculate. Five