English
It is said to possess the nature of the three chapters. Nada arises from consciousness, and from Nada, the body is transformed. Thus, the body, Nada, and consciousness are inseparable. Nada arises from consciousness, and from it, the manifested body also arises. These two are established as the cause of generation. By what consciousness is it manifested? It is the nature of the unborn. That consciousness is luminous. What does it generate? How can it be said to be born? Therefore, the body and Nada, these two are unborn. If both are not established as born, then the unborn is the truth. Thus it is said that all beings are unborn, the nature of luminosity. Due to the afflictive mind of ignorance, it is completely fixated on as birth. This is the meaning of purity. The great lord with compassion, the indivisible Vajra of the two, pure, pure is said. Therefore, the mind is extremely pure, the great black one, the two-handed one, possessing the nature of wisdom and means, devoid of wisdom. The four-handed one, blue in color, arises from white and black, and because wisdom and means are inseparable, it is red. The six-handed one, blue in color, arises from white, black, and the red of the sun, the three Vajras are inseparable, that is, the six hands of wisdom and means. The sixteen-handed one has three faces of black, red, and white. Like smoke, the three Vajras are inseparable. The remaining faces are like bees. Thus it is said that with the distinction of the four joys, there are eight faces, and because wisdom and means are extremely pure, there are sixteen hands. Thus it is said that the two-handed, four-handed, six-handed, and sixteen-handed four Herukas, these from above to above, because the Mandala of Wisdom and the Mandala of Samaya are inseparable, should be observed. It is said that the three chapters are the third chapter from the "Auspicious Vajra Commentary: Immaculate Union." Third, Commentary on the Chapter of Deities.