English
Like a bird's egg, and the four accumulations of intention are also accomplished; like the great splendor of the sharp wheel, like the sun of wisdom; the ten practices of the diligent goose's conduct, gathered together, are naturally accomplished; meditating on this precious excellent garland, like generosity like a wish-fulfilling jewel; with patience, everything enters the path; everything merges into equality; meditating on this various sequence, like the great skillful medicine tree; and the one who subdues craving with strength, and accomplishes wisdom like the sky; in other extensive explanations, in the position of the king's letters, the five mudra vows are also clear; for others, their own mudras, etc., gathered excellently with wisdom, practice the non-confused sequence; letters become mudras, in the central channel of the dust of letters, clear and without difference, meditate as desired in any way; Samaya (藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Oath); By the union of taming Vajra, the wheel of existence and nirvana, the bindu Vajra cloud, on Ladza appears the clear bindu; Not stained by the defilement of wind, meditate equally on the essence of wisdom; First, establish the course of the channels, cutting off the path of emanation body; In the middle, establish the course of the letters, cutting off the path of perfect enjoyment; Finally, establish the bindu on the wind, cutting off the path of the Dharma body; Thus, the fruit of the Vajra wheel, the three bodies are naturally accomplished; Samaya (藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Oath); The Jalandhara of the body, the channel elements, letters like dust, the subtle bindu of the wind element; Various bindus, the tube of Vajra; The body of the original wisdom essence, subtle parts beyond counting; The natural mandala is naturally complete, the image of samadhi is equally gathered; Peaceful in the five chakras, or peaceful wrathful deities in the two chakras; On the nature of the seat and its attributes, obtaining the light of appearance, one enjoys immeasurable bliss; In the center, actions are complete, playing in the lotus posture, dark blue appears in front; Pure gold precious on the right, lapis lazuli, the supreme desire, the lotus body; From the west to the north, flesh-eating demons, like emerald color, their respective mothers; Together with the small cluster family, unmixed like sesame balls; Again, the six great conquerors of conceptual taming, abide in the four directions, above and below; At the four gates, the powerful subduing pair, eight Yas and so on, are inconceivable; Again, in the crown chakra, the burning Heruka seventy
Chinese
六种。忿怒嬉戏具光芒，一切皆于显空嬉戏中，大平等性大安乐。复有余众如芝麻，充满摄伏大乐供，喜悦平等暖融化，身之微尘大孔入，无数善逝身中住，执着于身令摧毁。另者身界成胜身，成已脉界为净分，净分之中净分智风，于字轮之位回旋。于无作法尽离分别，生起如是之大风。又或于诸脉界中，勇士持刀颅器者，风界勇母之诶界旋，于彼亦如前修乐因。此之次第生起法，随顺何者而行持。又或顶上饮血者，喉间勇士心间中，寂静脐间空行众，莲花金刚管之中，总集陈设之喧嚣中，四喜无勤任运生，智慧自性无别明。托 গিরि 处处微尘数，天女手印之果圆，勾摄审察缚金刚，如是明观一切显空性，非是安住禅修降加持，稳动身之坛城安置。于身观想圆满遍主，以身之札兰达喇，殊胜成办诸佛事。于具苦者为法王，于悭吝者口燃愚钝者，具足狮子胜二释迦能，大乐百施争讼时，他善族之光芒入。业现习气一切皆，焚烧净化融入身坛城，尤于四轮亦融入，一切种子摄伏加持。此之成佛成就后，成办利他之缘起。倾注劫后净垢染，获得与诸佛同等性。身之胜义明身者，自性任运怙主成。身之自性无阻碍，智慧语等受用圆。身语意离戏唯一融，体性本净得法身。身之血肉入微尘，法界智慧相中燃。从愚痴中解脱者，如空云消譬喻也。身之血脉关要处，嬉戏生喜我慢增。
English
Six types. Wrathful play with radiant light, everything in the play of appearance and emptiness, great equality, great bliss. Again, other retinues like sesame seeds, filled with subduing, great bliss offerings, with the melting of joy, equality, and warmth, the body's dust particles enter great holes. Countless Sugatas reside in the body, destroying the clinging to the body. Furthermore, the body realm becomes the supreme body, having become the essence of the channels, in the essence, the essence of wisdom wind, swirls in the place of the letter wheel. In the absence of action, the exhaustion of Dharma, free from conceptualization, generates as many great winds as there are. Or in all the channels, the heroes holding knives and skull cups, the wind element swirls in the E space of the heroines. In that, too, cultivate the cause of bliss as before. This sequence of generation practice, follows whatever is there. Or on the crown of the head, the blood drinkers, in the throat, the heroes, in the heart, the peaceful ones, in the navel, the assembly of Dakinis, in the lotus vajra tube, in the tumultuous display of complete assembly, the four joys arise effortlessly, the wisdom nature is clear and inseparable. In all the To-giri places, the fruits of the mudras of the goddesses are complete, summoning, examining, binding in the vajra bond. Thus, clearly, all is appearance and emptiness, not abiding meditation, blessings enter, the stable and moving are placed in the mandala of the body. In the body, contemplate the all-pervading master, with the Jalandhara of the body, supremely accomplish the activities of the Buddhas. To those with suffering, the king of Dharma, to the stingy, the mouth burns, to the dull-witted, endowed with two excellent lions, Shakyamuni, in great joy, a hundred Indra disputes, the rays of light of the good family enter. All karmic appearances and habitual tendencies, burn and purify, dissolve into the mandala of the body, especially into the four chakras. All seeds are subdued and blessed. After this attainment of Buddhahood, the interdependent connection of accomplishing the benefit of others is established. Pouring eons, the stains are destroyed, attaining equality with all Buddhas. The ultimate meaning of the body, the awareness body, the self-existing, spontaneously accomplished protector is attained. The nature of the body is unobstructed, the wisdom speech and so on are completely enjoyed. Body, speech, and mind, free from elaboration, merge into one, the essence is primordially pure, attaining the Dharmakaya. The flesh and blood of the body fall into dust, the wisdom of the Dharmadhatu blazes as a sign. Liberation from the darkness of ignorance, is like clouds clearing in the sky. By blocking the vital points of the body's blood, joy is generated through play, and pride increases.
Chinese
降伏，平等智慧如簇涌现，以此成就佛陀之究竟，贪欲灭尽获得成就。身体之火星被击打时，自证智慧作为标志而燃烧，这也是道之事业。身体之风亦如是降临，行成就智慧作为标志而燃烧，内心（肩胛骨）疑虑消除而获成就，这也是道之事业。身体之空界落于空性中，金刚不变自性坛城，嗔恨消除而获成就，如镜智慧作为标志而燃烧，这也是道之事业。肉身界身体之金刚燃烧，血身界功德金刚燃烧，火界莲花金刚燃烧，风界事业金刚燃烧，觉性空性心之金刚燃烧，彼之光辉圆满究竟，即使没有丝毫改变，亦修习信奉与风心光明。本尊身之次第也在期间，是否修习都包含于佛陀秘密中。幻化金刚坚硬炽燃，燃烧空疏堆积离念身，一切佛陀之身语，意功德事业境地分离，如芝麻丸一般，坛城轮涅思之无涯。如是四种行相融入而显现，与魔天之自亲相遇，最终获得三身之果。萨玛雅（藏文，梵文天城体：समय，梵文罗马音：samaya，誓言）。如微尘般安置于六道，如微尘金刚生出六身。安置于烦恼暴烈之身上，以金刚兵器彻底摧毁，心与语亦如是。于外之金刚中安置此微细，一切转移为身体之境地。以贪欲于金刚中安置微细，如磁铁吸附铁一般。以痛苦于金刚中安置微细，以执着远离尘垢大乐近。以执取于金刚中安置此，自性坛城如新日。黑暗从三方涌现，若不执取金刚则如此，广大莲花于五处舒展。又于毒中莲花之心，广大为宝生金刚，调伏金刚与金刚，未调伏者则安置成就。一切心之摇动皆为金刚之相，于一切蕴上作标志为善。此日因寒冷而生病，樟脑热病以尸体为标志。稳固与摇动结合，双运力之大乐生起。一切皆生于虚空金刚中，彼亦融入母性金刚中。身体之扎兰达拉之
English
Subduing, equanimity wisdom arises in clusters, with this the ultimate attainment of Buddhahood, the exhaustion of desire is achieved. When the body's fire sparks are struck, self-realized wisdom blazes as a sign, this too is the activity of the path. Similarly, the body's wind descends, action-accomplished wisdom blazes as a sign, inner (scapula) doubt is eliminated and accomplishment is attained, this too is the activity of the path. The body's space element falls into emptiness, the vajra unchangeable self-mandala, hatred is eliminated and accomplishment is attained, mirror-like wisdom blazes as a sign, this too is the activity of the path. The flesh element, the body's vajra blazes, the blood element, the quality vajra blazes, the fire element, the lotus vajra blazes, the wind element, the action vajra blazes, the awareness-emptiness, the heart's vajra blazes, its splendor is perfectly complete, even if there is not the slightest change, practice devotion and wind-mind luminosity. The sequence of deity forms is also in between, whether to practice or not is included in the Buddha's secret. Illusion vajra, solid and hard, blazes, blazing, hollow, accumulated, thought-free body, the body speech of all Buddhas, mind, qualities, activities, realms separated, like a sesame seed ball, the mandala wheel, immeasurable to contemplate. Such four modes arise from absorption, encountering the self-relatives of demons and gods, ultimately attaining the fruit of the three bodies. Samaya (藏文，梵文天城体：समय，梵文罗马音：samaya，誓言). Arranging like dust on the six realms, like dust vajras bring forth the six bodies. Arranging on the body of fierce afflictions, completely destroy with vajra weapons, likewise for mind and speech. Arranging this subtle in the outer vajra, all is transferred to the state of the body. Arranging the subtle in the vajra with desire, like iron gathering to a magnet. Arranging the subtle in the vajra with suffering, with attachment, great bliss close, free from defilement. Arranging this itself in the vajra with grasping, the self-nature mandala is like a young sun. Darkness arises from the three directions, if the vajra is not grasped like this, the vast bhaga expands into five places. Again, the lotus mind in poison, vast as the Ratna Vajra, subdue the vajra with vajra, and arrange accomplishment for the unsubdued. All mind's movements are signs of vajra, it is good to mark on all aggregates. This sun is sick from cold, camphor fever is marked by corpses. With stability and movement combined, the great bliss of union power arises. All arise in the space vajra, that too dissolves into the mother vajra. Of the body's Jalandhara
Tibetan
མ་དག་འཁྲུལ་བའི་བག་ཆགས་ཀུན༔ གཞི་ལ་དག་ནས་གྲོལ་བ་ཐོབ༔ ཕྲ་བཀོད་དགུ་སྟོང་གྲངས་ཡོད་དེ༔ དེ་དག་ཡི་གེ་འདི་ལ་ཞུགས༔ ཞེས་སོ༔ ཕྲ་མོ་རྣམ་གསུམ་དམ་ཚིག་ལ༔ ཡི་གེ་པོ་ཏིའི་གཟུགས་བརྙན་དམ༔ རང་ལ་བཞུགས་པའི་ཤེས་བྱའི་དམ༔ ཏིང་འཛིན་སྟོང་འདེབས་གསལ་བས་དམ༔ དེ་འདྲའི་གསུམ་པོ་བསྒྱུར་བས་དམ༔ དགུ་རུ་རྣམ་པར་བཤད་དོ་རྒྱ༔ དེ་འདྲའི་རྟགས་ལ་མི་བརྙེས་དང་༔ རྣལ་འབྱོར་བྱེད་དང་བཅས་པ་དང་༔ མཚན་དང་བཅས་ལ་བརྙེས་སྤངས་གུས༔ སྒྲུབ་པའི་རྣམ་པ་ཉེར་བདུན་ནོ༔ སྔ་ཕྱི་རྩ་བ་ཡན་ལག་གོ༔ དབང་ནི་རྣམ་པ་བཞི་ཡིན་ནོ༔ ས་མ་ཡཱ་བུདྡྷ༔ ཞེས་ཀྱང་ཕྲ་མོ་བརྒྱ་ལྷག་ཡོད་པ་ལས་གསུམ་ཙམ་བསྡུས་ཏེ་བསྟན་པས་དག་སྣང་གི་ཁྲིགས་ལས་ཟུར་ཆགས་པ་དུས་མཐའི་སྔགས་མིང་ག་གཱ་ཨ་བྷྱེ་ནས་རྩ་རླུང་གི་ཡན་ལག་ཏུ་སྤྲོས་སོ། །དགེའོ། །དགེའོ། །དགེའོ། ། ཕྲ་མོ་གསུམ་གྱི་རྣལ་འབྱོར།
Chinese
所有不净迷乱的习气，于基位清净而得解脱，细微布置有九千之多，那些都融入于此字中。如是说。细微三者之誓言，文字书本之影像，自心所住之知识，三摩地空性明晰之，如是三者转变故，广说为九之相，如是征相不获得，与瑜伽行者具有，与名相具有获得舍弃敬，修持之相二十七。前后根本与支分。灌顶是四种相。萨玛雅布达（藏文：ས་མ་ཡཱ་བུདྡྷ，梵文天城体：समय बुद्धा，梵文罗马拟音：samaya buddha，汉语字面意思：誓言佛）。如是也有百余细微者，从中略摄三者而示现，从清净显现之次第中分离，从终尽之时咒名嘎嘎阿贝（藏文：ག་གཱ་ཨ་བྷྱེ，梵文天城体：गगा अभ्ये，梵文罗马拟音：gagā abhyē，汉语字面意思：嘎嘎阿贝）至脉气之支分而开展。善哉！善哉！善哉！ 细微三者之瑜伽。