Chinese
因果智之显现为十地；证悟者义之显现为大圆满，地道一圆满故为一；无别普贤王如来之显现，基果无别现前故。总而言之，基为有情，道为所化，果为善逝之显现，有三种：不清净迷乱之显现，清净世间之显现，以及真实智慧之显现。如是说。第二，从彼实相中，色身三身心性自性续之一分生起之基，为大种体性身；道为任运成就珍宝光蕴之显现方式之解说中： 简而言之。
English
The appearance of cause and effect wisdom is the ten bhumis; the appearance of the meaning of the realized is Dzogchen, one because the bhumi and path are completed in one; the appearance of undifferentiated Samantabhadra is the manifestation of the ground and result without differentiation. In short, the ground is sentient beings, the path is those to be tamed, and the result is the appearance of the Sugata, which are of three types: the appearance of impure delusion, the appearance of the pure world, and the appearance of true wisdom. Thus it is said. Secondly, from that reality, the basis for the arising of one aspect of the three kayas of the form body, the essence of the nature of the continuum, is the body of the essence of the great elements; in the explanation of how the path, the spontaneously accomplished precious light essence, arises: In short.