Chinese
哦，长阴道者。 如月之生处极其长， 生处小且肢体 粗。阴道长且乳房硬， 发稀语迟肢体小， 青色条纹平整者， 于秘密智慧二者， 我宣称为明妃。如天鹅行步发卷曲， 面圆乳丰身体亦丰满， 不太长亦不慢语， 中央垂耳有三纹者， 相恶且懒惰大， 肢黑且发卷曲， 住于房内身体粗糙者， 身发稻米香气，口有稻米味。 乳房宽大犹如男子， 为醉酒之勇妇， 极度贪恋酒。 彼二者于彼吉祥， 最终最终定是如此。 死亡之禅定即是， 我渴望殊胜之乐。 于此亦是彼乐。 舍弃迦等的阿利， 乃十六，即双肩。 为轮等的种子。 彼等月亮三十二。 舍弃阿等的迦利， 乃十七，于彼之上， 舍弃雅等非有者。 第三之三与第四之二， 四十，即彼双肩。 指甲铜等种子， 于日中宣说，彼住于中央。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之自性中， 金刚杵等各自了知。 以融入而精进智慧， 法界自性清净故， 欲为死敌之自性。 饰品之差别在于身， 彼乃如此之行。 明智智慧之教示与， 生起之因之差别乃， 最终宣说，即三律仪。 为象征之自性， 所象征乃先前已宣说。 能成办一切死主黑敌事业之轮续之王圆满。 班智达巴若恰仲之面前，惹多吉扎翻译并校对而定。 死主黑敌之轮，名为能成办一切事业之续之王。
English
O, long vagina one. Like the moon, the birth place is extremely long, The birth place is small and the limbs are Rough. The vagina is long and the breasts are hard, The hair is thin, the speech is slow, and the limbs are small. Those with bluish stripes that are even, Regarding the two secrets of wisdom, I proclaim them as vidyādhara. One who walks like a goose, with curly hair, A round face, full breasts, and a full body, Not too tall, speaks slowly, With drooping ears and three wrinkles in the middle, With bad signs and great laziness, With black limbs and curly hair, Dwelling in a house, with a rough body, Emitting the scent of rice, tasting of rice. With wide breasts, like a man, A brave woman intoxicated with alcohol, Extremely attached to alcohol. Those two are auspicious for her, Ultimately, it is definitely so. That meditation on death is, What I desire as supreme bliss. Here too is that bliss. The Āli excluding Ka and others, Is sixteen, that is, both shoulders. It is the seed of the wheel and others. Those months are thirty-two. The Kāli excluding Ā and others, Is seventeen, on top of that, Those excluding Ya and others are non-existent. Three of the third and two of the fourth, Forty, that is, both shoulders. The seeds of nails, copper, etc., Declared in the sun, it dwells in the center. From the nature of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), Understand vajra, hammer, etc., separately. Through absorption, diligent wisdom, Because the nature of dharmadhātu is pure, Desiring to be the nature of the enemy of death. The difference of ornaments lies in the body, That is to do this. The teachings of intelligence and wisdom, and The difference of the cause of arising is, Finally declared, that is, the three vows. It is the nature of symbolizing, What is symbolized is what was previously declared. The King of Tantras, the Wheel that Accomplishes All the Activities of the Black Enemy of Yama, is Complete. Translated, revised, and finalized by Ra Dorje Drak in the presence of Paṇḍita Bāro Chagdrum. The King of Tantras called The Wheel of the Black Enemy of Yama that Accomplishes All Activities.