Chinese
又作念诵。 向善逝们忏悔罪过。 具有慈悲者不加思虑， 以信心守护上师的誓言。 以心彻底断除一切罪过， 专注于禅定等殊胜念诵。 做了之后，恒常视上师为上师。 稳重调柔，一心一意地慈悲， 以信心和增上意乐安忍。 弟子对上师恭敬， 以信心对阎罗王的死神恭敬， 以具足苦行而完全布施。 之后，世尊听闻了所有如来之最胜喜乐自性金刚持的教言后，变得沉默不语。 以如此之偈颂而作偈颂。 苦行之究竟如大颅骨， 轮涅之究竟阎罗死主之续， 续之究竟乃是和合， 未曾生起，亦不会生起。 唉玛吙！大寂静之法， 唉玛吙！忿怒怖畏者， 唉玛吙！涅槃之胜妙， 唉玛吙！轮回寂静性。 唉玛吙！此乃极稀奇， 罪过皆转为功德。 无菩提亦无现证， 非事物亦非所修持， 非界亦非识， 与虚空界相同。 如虚空般无我， 此法乃大乐。 非地亦非水， 非火非风亦非空。 以金刚萨埵之结合， 从生起次第和圆满次第， 宣说一切事物皆无实。 未曾宣说事物不存在， 因为与瑜伽结合相关联。 非断灭亦非恒常， 无支分亦无颜色， 远离初始、中间和结尾， 一切事物皆变为无有， 乃最胜喜乐之体性。 之后，世尊等大尊者以偈颂而作偈颂。 不与福德罪恶相联结， 最胜喜乐无垢清净之主尊， 唯一如实性之大宝藏， 一切皆以慈悲心而有此怙主。 诸法自性乃大乐之事物， 此最胜喜乐之自性， 于彼无色，无福德亦无罪恶， 生与灭亦皆不存在。 所有如来之
English
And also recite. Confess misdeeds to the Sugatas. Without judging with compassion, Protect the guru's samaya with faith. With a mind that completely abandons all faults, Devote yourself to the supreme recitation of meditation and so on. Having done that, always regard the guru as the guru. Be stable and gentle, and think of compassion as one. Endure with faith and superior intention. The disciple should respect the guru, And with faith, respect the executioner of Yama. One who possesses asceticism should give that completely. Then, the Bhagavan, having heard the words of Vajradhara, the essence of the supreme joy of all the Tathagatas, became silent. With such verses, he spoke in verses. The ultimate asceticism is like a great skull, The ultimate wheel is the lineage of the executioner of Yama. The ultimate of the lineage is union. It has not arisen, and it will not arise. Emaho! The dharma of great peace, Emaho! Wrathful terrifying one, Emaho! The supreme of nirvana, Emaho! The peacefulness of samsara. Emaho! This is extremely wonderful, Whatever fault becomes a virtue. There is no enlightenment and no realization, It is not a thing, nor is it to be meditated upon. It is not a realm, nor is it consciousness, It is the same as the realm of space. Like space, it is without self, This dharma is great bliss. It is not earth, nor is it water, It is not fire, not wind, not space. By the union of Vajrasattva, From the generation stage and the perfection stage, It is said that all things are unreal. It has not been proclaimed that things do not exist, Because it is related to the union of yoga. It is not annihilation, nor is it permanent, It has no limbs and no color, Abandoning beginning, middle, and end, All things become nonexistent, It is the nature of supreme joy. Then, the Bhagavan, the great Tsar Tsika and others, spoke in verses. Not associated with merit and sin, The lord of supreme joy, immaculate and pure, The sole great treasure of suchness, All have this protector with a compassionate heart. The nature of dharmas is the reality of great bliss, This is the nature of supreme joy. In that there is no form, no merit, and no sin, There is no birth and no cessation. Of all the Tathagatas
Chinese
身语意阎魔敌黑续中所分菩提心次第，即第十七品。然后当说故事：薄伽梵现证菩提之时，为了断除薄伽梵大雄于菩提之障碍，示现极可怖之大怖畏，魔之大军降临。彼时入于名为胜过大魔之等持。薄伽梵自身之身语意金刚中，定出阎魔敌之忿怒尊，定出之后，金刚手大雄如教而行。金刚手汝当变为此类阎魔敌之忿怒尊之形象，摧灭、束缚、证悟魔、龙、夜叉、非天与天等。如是说。彼时， 我如何听闻薄伽梵所说，瞬间执持，执持其义而摄集，极度作意。如是大秘密之大主，金刚族之主那达古贝拉之父如是说。从邬金（Orgyen）地方如实生起，成办一切悉地，从七十万部续之王中所出，阎魔敌黑续之第十八章。一切如来之身语意阎魔敌黑续圆满。印度大堪布智者燃灯吉祥智，与藏地译师比丘戒胜所译校而定。其后译师比丘达玛札所校订。彼之后亦由比丘多吉札所校订。 一切如来之身语意阎魔敌黑怖续。
English
The seventeenth chapter, which is divided into the stages of the mind of enlightenment from the Tantra of Black Yamari, the Destroyer of Yama, of Body, Speech, and Mind. Then the story should be told: When the Bhagavan attained perfect enlightenment, in order to cut off the obstacles to the enlightenment of the Bhagavan, the Great Sage, he showed a great and terrible fear, and a great army of demons descended. At that time, he entered into the samadhi called "Victorious over the Great Demon." From the Body, Speech, and Mind Vajras of the Bhagavan himself, the Wrathful One, Yamari, the Destroyer of Yama, was certainly brought forth. After certainly bringing him forth, Vajrapani acted according to the command of the Great Sage. Vajrapani, you should transform into such a form of the Wrathful One, Yamari, the Destroyer of Yama, and destroy, bind, and realize the demons, nagas, yakshas, asuras, and gods. Thus he spoke. At that time, How I heard the Bhagavan speak, I grasped it in an instant, grasped its meaning, gathered it together, and paid great attention to it. Thus spoke the father of Nada Kubera, the great lord of great secrets, the chief of the Vajra family. Arising perfectly from the land of Oddiyana, producing all accomplishments, extracted from the king of tantras, the seven hundred thousand, the eighteenth chapter of the Tantra of Black Yamari, the Destroyer of Yama. The Tantra of Black Yamari, the Destroyer of Yama, of the Body, Speech, and Mind of all the Tathagatas is complete. The great Indian abbot, the wise Dipamkara Shrijnana, and the Tibetan translator, the monk Tsultrim Gyalwa, translated, revised, and established it. Later, the translator, the monk Dharma Drak, revised it. After that, the monk Dorje Drak also revised it. The Tantra called Black Yamari, the Destroyer of Yama, of the Body, Speech, and Mind of all the Tathagatas.