English
will become. Whoever recites this Dharma discourse three times, or causes it to be recited, will urge the teacher to turn the wheel of Dharma. Subhuti, whoever writes this Dharma discourse, or causes it to be written, will attain perfect enlightenment with ease and joy. He will also hold the treasury of all Buddhas. Sons of good family, this Dharma discourse will not be heard by beings who go to hell. Those who die from the human realm and are born in the pure Buddha fields will hear this Dharma discourse. Subhuti, whoever generates roots of virtue towards a thousand Buddhas will hear this Dharma discourse. Subhuti, whether a son or daughter of good family, who, having heard this Dharma discourse, generates faith, or holds it, or reads it, or understands it, or extensively and truthfully teaches it to others, it is said that enlightenment is already in his hands. He will obtain the five eyes, will not be deficient in faculties, will die without forgetting mindfulness, and will obtain the samadhi that accomplishes all Buddhas. He will obtain the samadhi of the transformation of Vairochana, the samadhi of the essence of dharani, the samadhi of the seal of the crown jewel, the samadhi of empowerment, and the samadhi of the hand seal of Avalokiteshvara. He will obtain the treasury of the dharani mantra without letters. He will obtain the dharani that achieves victory in all dharmas, the dharani that dispels doubt, and the dharani that determines the ultimate meaning. Thus, he will obtain countless hundreds of thousands of doors of dharani and samadhi. He will possess the five superknowledges. He will completely master death and rebirth at will. Then, the Bhagavan spoke to Manjushri, who had become a youth: Manjushri, you have attended and honored many Buddhas, therefore I entrust this Dharma discourse completely to you, please widely
Chinese
请详细地彻底宣说吧！文殊，你对多少如来作过侍奉、尊重、服侍、供养，你对此怎么想？文殊，那个善根有边际或尽头吗？那个善根能够衡量吗？文殊回答说：世尊，没有。善逝，没有。世尊开示说：文殊，在五浊恶世之时，谁能使这部法在此娑婆世界弘扬开来，那些人由此会获得更大的善根。文殊，假如你对那么多的如来以衣服、饮食、卧具、医药和资具进行供养，却不宣讲这部法，你仍然会对如来有所冒犯。文殊，假如你对一位如来也不作礼拜，却能弘扬这部法，那么你已经对所有的如来作了供养。世尊如此开示之后，文殊童子、大仙人火炬、那些比丘、天、人、阿修罗和乾闼婆等世间众生皆大欢喜，对世尊所说表示赞叹。 《圣胜义法门经》大乘经到此圆满结束。 印度堪布吉那弥扎、达那希拉和校对译师班德耶谢德共同翻译、校对，并根据新术语进行了修订和定稿。 《圣胜义法门经》名为大乘经。
English
Please explain it thoroughly and completely! Manjushri, how many Tathagatas have you served, respected, attended, and made offerings to? What do you think about that? Manjushri, does that root of virtue have an end or limit? Can that root of virtue be measured? Manjushri replied: Bhagavan, no. Sugata, no. The Bhagavan said: Manjushri, whoever causes this Dharma discourse to flourish in this Saha world during the time of the five degenerations, those people will have a greater root of virtue than that. Manjushri, if you were to attend to so many Tathagatas with robes, food, bedding, medicine for sickness, and provisions, but you do not teach this Dharma discourse, you would still be at fault with the Tathagatas. Manjushri, if you do not prostrate to even one Tathagata, but you cause this Dharma discourse to flourish, then you will have made offerings to all the Tathagatas. After the Bhagavan had spoken thus, Manjushri, the youth, the great sage Fire Torch, those monks, gods, humans, asuras, and gandharvas, and the world with them, rejoiced and praised what the Bhagavan had said. The Mahayana Sutra called "The Noble Victory of the True Meaning of Dharma" is complete. Translated and revised by the Indian Abbot Jinamitra, Danashila, and the reviser and translator Bande Yeshede, and finalized with newly coined terms. The Mahayana Sutra called "The Noble Victory of the True Meaning of Dharma."