Chinese
既已获得，日夜瑜伽亦不勤奋，彼等不谴责罪恶之道。身与心皆不善调伏，彼等语无伦次，无所不言。谁作何罪行，逾越矣，如是语。恒常寻觅、观察他人之过失。孩童耽著于食物，于食物不知节制。虽以佛陀之福德获得食物，然孩童不报答所作之恩。彼等获得美味可口之食物，不勤奋瑜伽，而食且饮。彼等之食物转为毒害。 如小牦牛不洗涤草根。贤善且了悟、具智慧者，虽食佳妙清净之食物，然彼等不生贪著。如是不贪著而食，且勤奋瑜伽。贤善且了悟、具智慧者，如是说：孩童从何处善来？如是以悦耳之语亲切劝导，于彼等心中安置慈悲。于孩童，凡有利益皆慈爱，若彼遭受损害，孩童则欢喜。以如是过患故，完全舍弃孩童，如野兽般独自居住于寂静处。贤者了知如是过患后，思惟依止智慧浅薄者，我则失坏天界，何时能获得菩提？如是思惟，则永不依止孩童之辈。贤者安住于慈爱，安住于悲悯，欢喜行持，于一切有情恒常保持中舍，修习禅定，则能证得菩提。以无忧寂静之菩提而了悟，了知众生为老病所逼恼，于彼等心中安置极大之悲悯，宣说具有真实义之语。谁能知晓不可言说之胜者法性，以及善逝之谛实？彼等听闻如是之法后，获得圣者无杂染之安忍。甚深法之安忍品第九竟。 第九、甚深法之安忍品
English
Having obtained, they are not diligent in yoga day and night, they do not condemn the path of sin. Body and mind are not well subdued, they speak incoherently, saying anything. Who has committed what crime, has transgressed, they say thus. They constantly seek and observe the faults of others. Children are attached to food, they do not know moderation in food. Although they obtain food through the merit of the Buddha, children do not repay the kindness done. Having obtained delicious and palatable food, they do not strive in yoga, but eat and drink. That food turns into poison for them. Like a young yak calf not washing the roots of grass. Those who are wise and understand, possessing intelligence, although they eat excellent and pure food, they do not become attached to it. They eat without attachment and strive in yoga. Those who are wise and understand, possessing intelligence, say thus: From where does the child come well? Thus, they kindly advise with pleasant words, placing compassion in their hearts. To the child, whatever is beneficial is loving, if he suffers harm, the child rejoices. Because of such faults, completely abandoning children, they live alone in a solitary place like a wild animal. Having realized such faults, the wise think, if I rely on those of shallow wisdom, I will lose the heavenly realms, when will I attain Bodhi? Thinking thus, they never rely on the company of children. The wise abide in loving-kindness, abide in compassion, rejoice in practice, and constantly maintain equanimity towards all beings, meditating on samadhi, they will attain Bodhi. They realize through the sorrowless, peaceful Bodhi, and knowing that beings are afflicted by old age and disease, they place great compassion in their hearts, and speak words that possess true meaning. Who can know the inexpressible Dharma-nature of the Victorious Ones, and the truth of the Sugatas? Having heard such Dharma, they obtain the patience of the noble ones, free from defilements. The ninth chapter, the Patience of the Profound Dharma, is complete. Ninth, The Chapter on Patience in the Profound Dharma.