English
Inexpressible offerings. Buddha fields like the ocean, inexpressible. Each of the Tathagatas in those fields, after contemplating the inexpressible, in one field as it is, in all fields likewise, appear in inexpressible bodies. Their power of conduct is inexpressible, and their extraordinary qualities are likewise inexpressible. Their miraculous powers are inexpressible, and their freedom from attachment is likewise inexpressible. Entering a hair pore is inexpressible, and relying on a hair pore is likewise inexpressible. Their ten powers are inexpressible, and attaining enlightenment is likewise inexpressible. Realization of purity is inexpressible, and completely overwhelming the Dharma realm is likewise inexpressible. Their treasury of wisdom is inexpressible, and they themselves are also inexpressible. Measure and number are also inexpressible, and the steadfast ones truly understand these. The ways of the protectors are inexpressible, and with immeasurable aspects, they completely overwhelm the steadfast ones. Entering various different samadhis, inexpressible. Conduct that is completely pure is inexpressible, and the inexpressible victors manifest. A mind free from attachment is also inexpressible, and it completely overwhelms the inexpressible place. Limitless conduct is inexpressible, and it also fully displays inexpressible miraculous powers. The fields are inexpressible, knowing them very clearly. Therefore, seeing the inexpressible Buddhas. Through the power of inexpressible conduct, comprehending inexpressible wisdom. In it, there is no coming or going, and no turning back, completely entering the inexpressible realm. Wandering in inexpressible fields, exhausting inexpressible eons. The manner of conduct is inexpressible, and through the inexpressible, one also attains Suchness. Inexpressible wisdom also arises, showing the inexpressible in every instant. With each word, the inexpressible Buddhas, very clearly knowing the inexpressible. Simultaneously attaining enlightenment, comprehending it at different times. Their entering a hair tip is inexpressible, and entering the extremely subtle is also inexpressible. The continuum of the vast.
Chinese
也无法言说。 见到佛陀的各种形象也无法言说。 凡是住在佛种姓中的那些， 即使是唯一的方式也无法言说。 因此，对于无法言说的佛土传承， 为了圆满成佛的意义而普遍进入。 佛土和众生以及如来们， 不同的界和转变也无法言说。 以稳固的方式了知也无法言说， 执持三时也无法言说。 极广大甚深之经，名为《佛华严经》中，心王请问而显示入于数之品，第三十六品。 第三十六品，心王请问而显示入于数之品。
English
Also cannot be expressed. Seeing the various forms of the Buddha also cannot be expressed. Those who dwell in the Buddha lineage, Even the single way cannot be expressed. Therefore, for the inexpressible Buddha-field lineage, Universally enter for the sake of perfect enlightenment. Buddha-fields, sentient beings, and the Tathagatas, Different realms and transformations also cannot be expressed. Knowing with steadfastness also cannot be expressed, Holding the three times also cannot be expressed. The Sutra of Great Expansion, called the Avatamsaka Sutra, from which the chapter on entering numbers is shown by the question of the Mind King, is the thirty-sixth chapter. The thirty-sixth chapter, the chapter on entering numbers is shown by the question of the Mind King.