English
Is there? Indra said: The noble Subhuti is not like that. Why is that? Because beings are pure from the beginning and completely pure from the beginning. Subhuti said: Kausika, in this way, because beings are infinite, so it is said that the Prajnaparamita is the infinite Paramita. Kausika, even so, it should be known that because beings are infinite, the Prajnaparamita is infinite. Then, the gods including Indra, the gods including Brahma, the gods including the Lord of Beings, the gods including the sages, and the assemblies including men and women, said three times intentionally, intentionally: Amazing! Dharma! Amazing! Dharma! Amazing! The Dharma nature of all Dharmas, wherever the Tathagata appears, is where the noble and stable Subhuti speaks well, proclaims, reveals, explains, and establishes. World-Honored One, from now on, we consider the Bodhisattva Mahasattva who is inseparable from this Prajnaparamita, and the Bodhisattva Mahasattva who abides in the Prajnaparamita, to be the Tathagata. Then, the World-Honored One said to the gods including Indra, the gods including Brahma, the gods including the Lord of Beings, the gods including the sages, and the assemblies including men and women: Sons of the gods, it is so, it is so. Sons of the gods, whoever lights a lamp in the center of the market called "Having Light" around the royal palace, being inseparable from this Prajnaparamita in the presence of the Tathagata Arhat Samyaksambuddha, then, Having Light Tathagata Arhat Samyaksambuddha, son of a Brahmin, you will become a Tathagata Arhat Samyaksambuddha named Shakyamuni in countless asankhya kalpas in the future, perfect in knowledge and conduct, Sugata, Knower of the World, Unsurpassed One, Tamer of Beings, Teacher of Gods and Humans, Buddha, World-Honored One.
Tibetan
་རོ་ཞེས་བ་བླ་ན་མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་ལུང་བསྟན་ཏོ། །དེ་ནས་བཅོམ་ལྡན་ འདས་ལ་ལྷའི་བུ་དེ་དག་གིས་འདི་སྐད་ཅེས་བཅོམ་ལྡན་འདས་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་རྣམས་ཀྱི་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་འདི་ཐམས་ཅད་མཁྱེན་པ་ཉིད་ཀྱི་བར་དུ་སྒྲུབ་པར་བྱེད་པ་དང་རྗེས་སུ་ཡོངས་སུ་འཛིན་པར་བྱེད་པ་ངོ་མཚར་ཏོ། །བདེ་བར་གཤེགས་པ་ཤིན་ཏུ་ངོ་མཚར་ཏོ་ཞེས་གསོལ་ཏོ། །འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་བརྒྱད་སྟོང་པ་ལས་བརྒྱ་བྱིན་གྱི་ལེའུ་ཞེས་བྱ་སྟེ་གཉིས་པའོ།། །། གཉིས་པ། བརྒྱ་བྱིན་གྱི་ལེའུ།
Chinese
名为“罗”者，被授记为无上正等圆满菩提。之后，诸天子对薄伽梵（世尊）如是说：世尊，菩萨摩诃萨们的这部般若波罗蜜多，直至一切智的成就，都在修习和完全受持，真是稀有！善逝真是太稀有了！如是禀告。圣八千颂般若波罗蜜多中，名为百千品，为第二品。 第二品，百千品。
English
Named "Ro," was prophesied to the unsurpassed, perfectly complete enlightenment. Then, those sons of the gods said to the Bhagavan (Blessed One): "Bhagavan, this Prajnaparamita of the Bodhisattva Mahasattvas, until the attainment of all-knowingness, is being practiced and completely upheld, it is truly wonderful! Sugata (Well-gone One) is truly very wonderful!" Thus they requested. From the Holy Eight Thousand Verse Prajnaparamita, this is called the chapter of Indra, the second. Second Chapter: The Chapter of Indra.