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DKG009 0016.Explaining the Twenty Dharmas of Sanghavasesa.g2.0f

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Chinese

说“不要对尼姑们说任何话”的意思是:为了自己,更要互相劝诫,避免随从。说“即使是善,我也对姐妹们……”的意思是:不安排做善事。说“即使是罪恶,我也对姐妹们……”的意思是:不劝阻不做罪恶。说“放开圣母们”的意思是:远远地离开。说“难道你们”的意思是:你们是因为这些原因而被任命为我的随从吗?说“对那个比丘尼”的意思是:对僧团。说“比丘尼们”的意思是:对这些持法者。说“为了放弃那个基础”的意思是:和前面一样。说“那样就好”的意思是:那样就好。说“如果还不放弃”的意思是:通过劝诫来告知,就像之前一样告知。在那里,通过劝诫来告知,直到说“放弃那个基础”之前,都和前面一样。说“那样就好”的意思是:那样就好。说“如果还不放弃”的意思是:通过祈请和四种羯磨来告知,就像之前一样告知。如实地告知就是那样,如实地教导就是那样。说“这个法也”的意思是:这个属于法的,是作为法的声音来说的。说“直到三次之间都包括出现”的意思是:适合出现。说“僧残”的意思是:这个堕落依赖于之前的两个僧团,是两个僧团所考察的,必须由两个僧团来从那个堕落中恢复,而不是由个人。像这样,导致失败的八个是无余的,而这个不是无余的,因此称为僧残。那么,如何导致堕落呢?比丘尼们,无论何时,只要比丘尼们稍微说了些什么,如果说“姐妹们,不要对我说任何话”,那么一切都会变成恶作。如果通过劝诫来告知,还不放弃那个基础,那就是粗罪。当宣说第一个羯磨时,如果放弃那个基础,那样就好。如果还不放弃,那就是粗罪。当宣说第二个羯磨时,在没有结束之前,如果放弃,那样就好。如果还不放弃,当宣说结束时,那就是粗罪。羯磨

English

Saying "Do not speak anything to the nuns" means: for oneself, especially to admonish each other and avoid following. Saying "Even if it is good, I also to the sisters..." means: not arranging to do good deeds. Saying "Even if it is evil, I also to the sisters..." means: not dissuading from doing evil. Saying "Release the holy mothers" means: to leave far away. Saying "Do you" means: Are you appointed as my followers for these reasons? Saying "To that bhikkhuni" means: to the Sangha. Saying "The bhikkhunis" means: to these Dharma holders. Saying "For the sake of abandoning that basis" means: the same as before. Saying "That is good" means: That is good. Saying "If you do not give up" means: to inform by admonishing, just as before. There, to inform by admonishing, until saying "abandon that basis", it is the same as before. Saying "That is good" means: That is good. Saying "If you do not give up" means: to inform by petition and four karmas, just as before. To inform truthfully is that, to teach truthfully is that. Saying "This Dharma also" means: this belonging to the Dharma is spoken as the sound of the Dharma. Saying "Until three times including appearance" means: suitable to appear. Saying "Sanghavasesa" means: this downfall depends on the previous two Sanghas, is examined by the two Sanghas, and must be restored from that downfall by the two Sanghas, not by an individual. Like this, the eight that lead to failure are without remainder, and this is not without remainder, therefore it is called Sanghavasesa. So, how does it lead to downfall? Bhikkhunis, whenever the bhikkhunis say something slightly, if they say "Sisters, do not say anything to me", then everything will become an evil deed. If you inform by admonishing and do not give up that basis, then it is a gross offense. When declaring the first karma, if you give up that basis, that is good. If you do not give up, then it is a gross offense. When declaring the second karma, before it is finished, if you give up, that is good. If you do not give up, when the declaration is finished, then it is a gross offense. Karma

Chinese

当第三次陈述结束时,如果(她的行为)与非法相符,或与法不符,即不如法、不如律、不如导师的教诲,则无堕罪。当第三次陈述结束后,如果(她的行为)如法、如律、如导师的教诲,则构成僧残罪。该比丘尼应坐在原来的座位上,这样说:“圣母们,我犯了僧残罪。”如果说了,那样就好。如果没说,她忏悔堕罪,并且没有分别忏悔,她在那之后进行祈请,以及祈请和二事,以及祈请和四事的羯磨,那么一切都将构成恶作罪。对于初学者等,则无堕罪。二十条僧残罪已圆满。从比丘尼的毗奈耶分别中,僧残罪全部圆满。 宣讲二十条僧残法。

English

When the third statement is completed, if (her behavior) is in accordance with what is unlawful, or not in accordance with the Dharma, that is, not in accordance with the Dharma, not in accordance with the Vinaya, and not in accordance with the Teacher's teachings, then there is no downfall. When the third statement is completed, if (her behavior) is in accordance with the Dharma, in accordance with the Vinaya, and in accordance with the Teacher's teachings, then it constitutes a Sanghavasesa offense. That Bhikshuni should sit in the same seat and say, "Holy mothers, I have committed a Sanghavasesa offense." If she says it, that is good. If she does not say it, she confesses the downfall, and without confessing separately, she then performs the request, and the request and two actions, and the request and four actions Karma, then everything will constitute a Dukkritta offense. For beginners, etc., there is no downfall. Twenty Sanghavasesa offenses are completed. From the Bhikkhuni's Vinaya Vibhanga, all the Sanghavasesa offenses are completed. Explaining the twenty Sanghavasesa Dharmas.

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