Chinese
是堕罪。再者，如果比丘将衣服给予非亲属的比丘尼，是堕罪。再者，如果比丘为非亲属的比丘尼缝制衣服，是堕罪。再者，如果比丘与比丘尼的同伴一同前往，一同进入旅程，除非是特殊情况，否则是堕罪。所谓特殊情况是指：必须一同行走道路，有疑虑，有恐惧，因各种不同的恐惧而感到害怕的情况下，这才是特殊情况。再者，如果比丘与比丘尼的同伴一同进入同一条船，向上游或向下游行驶，除非是直接横渡到对岸，否则是堕罪。再者，如果比丘与妇女在隐蔽、有遮蔽的地方，单独一人与一人一同坐在座位上，是堕罪。再者，如果比丘与比丘尼在隐蔽、有遮蔽的地方，单独一人与一人一同站立，是堕罪。再者，如果比丘明知故犯地吃比丘尼准备的食物，除非事先被邀请到家中，否则是堕罪。 总结：又、又和住处相同，面粉和食物与力量，时间与非时积蓄，从口中吞咽与布施本身。如果一再食用，除非是特殊情况，否则是堕罪。所谓特殊情况是指：生病是特殊情况，工作是特殊情况，道路是特殊情况，布施衣服的时候是特殊情况，这才是特殊情况。在同一住处过夜的比丘，没有生病，应该吃一份乞食。如果吃超过一份，是堕罪。如果众多比丘进入各家各户，如果婆罗门和有信仰的施主们用面粉和糕点等食物在适当时机供养，如果他们愿意，比丘们可以取两个或三个满钵。如果拿取超过这个量，是堕罪。取了两个或三个满钵后，到外面的寺院，也分给安住的比丘们，我们自己也应该食用，这是规矩。再者，如果比丘已经吃完饭并放弃，没有做额外的处理，又去储藏或吃食物，是堕罪。再者，如果比丘明知故
English
It is a downfall. Furthermore, if a monk gives clothes to a non-relative nun, it is a downfall. Furthermore, if a monk makes clothes for a non-relative nun, it is a downfall. Furthermore, if a monk travels together with a nun companion and enters a journey, it is a downfall unless it is a special circumstance. The special circumstance is: it is necessary to travel the road together, there is doubt, there is fear, and in a situation where one is afraid due to various different fears, that is the special circumstance. Furthermore, if a monk enters the same boat with a nun companion and travels upstream or downstream, it is a downfall unless it is directly crossing to the other shore. Furthermore, if a monk and a woman are in a secluded, sheltered place, alone, sitting on a seat together, it is a downfall. Furthermore, if a monk and a nun are in a secluded, sheltered place, alone, standing together, it is a downfall. Furthermore, if a monk knowingly eats food prepared by a nun, it is a downfall unless he was invited to the house beforehand. Summary: Again, again, and the same dwelling place, flour and food with strength, time and non-time accumulation, swallowing from the mouth and the offering itself. If one eats repeatedly, it is a downfall unless it is a special circumstance. The special circumstance is: being sick is a special circumstance, work is a special circumstance, the road is a special circumstance, the time of giving clothes is a special circumstance, that is the special circumstance. A monk who has spent the night in the same dwelling place, not being sick, should eat one alms bowl. If he eats more than one, it is a downfall. If many monks enter various houses, if Brahmins and faithful patrons offer flour and pastries and other foods at the appropriate time, if they wish, the monks may take two or three full bowls. If they take more than that, it is a downfall. After taking two or three full bowls, they should go to the monastery outside and also distribute them to the resident monks, and we ourselves should also eat, that is the rule. Furthermore, if a monk has finished eating and given up the food, without making extra preparations, and then goes to store or eat food, it is a downfall. Furthermore, if a monk knowingly
Chinese
如果比丘已经吃完食物并放弃了，寻找机会，心想无论如何也要让这个比丘犯错，以此为缘，如果有人说：“吃这个！喝这个！”没有过度要求，但如果食物和饮料因时间关系而变质，则犯堕罪。如果聚集在一起吃，除了非时食外，都犯堕罪。所谓非时食是指：生病时、工作时、路途时、乘船时、大型集会时以及比丘的用餐时间，这些情况属于非时食。此外，如果任何比丘在非时食用食物或饮料，则犯堕罪。此外，如果任何比丘食用储存的食物和饮料，则犯堕罪。此外，如果任何比丘未经允许吞咽食物，除了水和牙签外，都犯堕罪。世尊所说的比丘们可以接受的食物有：牛奶、酸奶、酥油、鱼肉、肉和肉干。如果比丘在没有生病的情况下，为了自己从别人家拿取这样的食物并食用，则犯堕罪。 总结：与生物同在，坐在床上，站立，赤身裸体，军队。 两天，军队骚乱，行进，殴打，威胁和恶劣行为。 此外，如果任何比丘明知故犯地使用含有生物的水，则犯堕罪。此外，如果任何比丘明知故犯地在准备睡觉的房间里压住垫子而坐在上面，则犯堕罪。此外，如果任何比丘明知故犯地在准备睡觉的房间里，在隐蔽且有依靠的地方站立，则犯堕罪。此外，如果任何比丘给裸体者、裸体女游行者或女游行者用自己的手给予食物或饮料，则犯堕罪。此外，如果任何比丘去看军队的装备，则犯堕罪。此外，如果任何比丘去看军队的装备，如果发生了这样的情况，那么这个比丘应该在军队中停留最多两天。如果停留超过两天，则犯堕罪。比丘在军队中停留两天期间，如果军队开始骚乱，或者观看旗帜的顶端，或者军队的顶端，或者观看军队的战斗部署，则犯堕罪。此外，如果任何比丘
English
If a Bhikshu has already eaten food and given it up, seeking an opportunity, thinking, "By any means, I must make this Bhikshu commit a fault," and with this as the cause, if someone says, "Eat this! Drink this!" without excessive demands, but if the food and drink spoil due to the time, then a transgression is committed. If they gather together and eat, except for non-meal times, a transgression is committed. The non-meal times are: when sick, when working, when traveling, when on a boat, at large gatherings, and during the Bhikshu's meal times; these are considered non-meal times. Furthermore, if any Bhikshu eats food or drink at a non-meal time, a transgression is committed. Furthermore, if any Bhikshu eats stored food and drink, a transgression is committed. Furthermore, if any Bhikshu swallows food without permission, except for water and toothpicks, a transgression is committed. The Blessed One said that the foods acceptable for Bhikshus are: milk, yogurt, butter, fish, meat, and dried meat. If a Bhikshu, without being sick, takes such food from another's house for himself and eats it, a transgression is committed. Summary: With living beings, sitting on a bed, standing, naked, army. Two days, army disturbance, marching, beating, threatening, and bad conduct. Furthermore, if any Bhikshu knowingly uses water containing living beings, a transgression is committed. Furthermore, if any Bhikshu knowingly presses down on a mat and sits on it in a room prepared for sleeping, a transgression is committed. Furthermore, if any Bhikshu knowingly stands in a secluded and sheltered place in a room prepared for sleeping, a transgression is committed. Furthermore, if any Bhikshu gives food or drink from his own hand to a naked person, a naked female wanderer, or a female wanderer, a transgression is committed. Furthermore, if any Bhikshu goes to see the equipment of an army, a transgression is committed. Furthermore, if any Bhikshu goes to see the equipment of an army, if such a situation arises, then that Bhikshu should stay in that army for a maximum of two days. If he stays longer than two days, a transgression is committed. During the two days that the Bhikshu stays in the army, if the army begins to riot, or if he watches the top of the flag, or the top of the army, or watches the battle deployment of the army, a transgression is committed. Furthermore, if any Bhikshu
Tibetan
ང་ཁྲོས་འཁྲུགས་རྔམ་པར་གྱུར་ཏེ། ཡིད་མ་རངས་ནས་དགེ་སློང་ལ་བརྡེག་ན་ལྟུང་བྱེད་དོ། །ཡང་དགེ་སློང་གང་ཁྲོས་འཁྲུགས་རྔམ་པར་གྱུར་ཏེ། ཡིད་མ་རངས་ནས་དགེ་སློང་ལ་བརྡེག་པར་གཟས་ན་ཐ་ན་ཐལ་མོས་ཀྱང་རུང་སྟེ་ལྟུང་བྱེད་དོ། །ཡང་དགེ་སློང་གང་ཤེས་བཞིན་དུ་དགེ་སློང་གི་གནས་ངན་ལེན་གྱི་ལྟུང་བ་འཆབ་ན་ལྟུང་བྱེད་དོ། །སྡོམ་ལ། བདེ་དང་མེ་དང་འདུན་པ་དང་། བསྙེན་པར་མ་རྫོགས་ཆོས་དང་སྨྲ། །དགེ་ཚུལ་ཁ་དོག་བསྒྱུར་བ་དང་། །རིན་པོ་ཆེ་དང་ཚ་བའི་དུས། །ཡང་དགེ་སློང་གང་ཀླན་ཀ་ཚོལ་ཞིང་ཅི་ནས་ཀྱང་དགེ་སློང་འདི་ལ་ཀླན་ཀ་བཙལ་བར་འགྱུར་རོ་སྙམ་པ་དེ་ཉིད་རྐྱེན་དུ་བྱས་ཏེ། དགེ་སློང་ལ་འདི་སྐད་ཅེས་ཚེ་དང་ལྡན་པ་ཚུར་ཤོག་ཁྱིམ་དག་ཏུ་འདོང་དང་། ཁྱོད་ལ་བཅའ་བ་དང་བཟའ་བ་བསོད་པ་ཅི་ཙམ་འདོད་པ་སྦྱིན་དུ་གཞུག་གོ་ཞེས་སྨྲས་ནས། དེས་དེ་ལ་སྦྱིན་དུ་མ་བཅུག་པར་དེའི་འོག་ཏུ་འདི་སྐད་ཅེས། ཚེ་དང་ ལྡན་པ་ཁོ་བོ་ལ་ཁྱོད་དང་ལྷན་ཅིག་སྨྲ་བའམ་འདུག་པ་བདེ་བ་མ་ཡིན་གྱི་འདི་ལྟར་ཁོ་བོ་གཅིག་པུ་ཁོ་ན་སྨྲའམ་འདུག་ན་བདེས་ཁྱོད་ཉིད་སོང་ཞིག་ཅེས་ཟེར་ན་ལྟུང་བྱེད་དོ། །ཡང་དགེ་སློང་གང་མི་ན་བར་བདག་ཉིད་ཀྱི་ཕྱིར་མེ་ལ་རེག་གམ་རེག་ཏུ་འཇུག་ན་ལྟུང་བྱེད་དོ། །ཡང་དགེ་སློང་གང་དགེ་འདུན་གྱི་བྱ་བ་ཆོས་དང་ལྡན་པ་ལ་དགེ་སློང་ལ་འདུན་པ་ཕུལ་ནས། དེའི་འོག་ཏུ་ཁྲོས་འཁྲུགས་རྔམ་པར་གྱུར་ཏེ། ཡིད་མ་རངས་ནས་སྤོང་བའི་ཆོས་སུ་བྱེད་ཅིང་། འདི་སྐད་ཅེས་དགེ་སློང་འདུན་པ་ཕྱིར་བྱིན་ཅིག །ཁྱོད་ལ་མི་སྦྱིན་ནོ་ཞེས་ཟེར་ན་ལྟུང་བྱེད་དོ། །ཡང་དགེ་སློང་གང་། གང་ཟག་བསྙེན་པར་མ་རྫོགས་པ་དང་ལྷན་ཅིག་ཏུ་ནུབ་གཉིས་ལས་ལྷག་པར་གནས་གཅིག་ཏུ་ཉལ་ན་ལྟུང་བྱེད་དོ། །ཡང་དགེ་སློང་གང་འདི་སྐད་ཅེས་ཇི་ལྟར་བཅོམ་ལྡན་འདས་ཀྱིས་བར་དུ་གཅོད་པའི་ཆོས་སུ་གསུངས་པ་གང་དག་ཡིན་པ་དེ་དག་བསྟེན་ཀྱང་བར་དུ་གཅོད་པར་མི་འགྱུར་ཏེ། དེ་ལྟར་བཅོམ་ལྡན་འདས་ཀྱིས་ཆོས་བསྟན་པ་བདག་གིས་ཤེས་སོ་ཞེས་ཟེར་ན། དགེ་སློང་དེ་ལ་དགེ་སློང་རྣམས་ཀྱིས། འདི་སྐད་ཅེས་ཚེ་དང་ལྡན་པ་ཁྱོད་ཇི་ལྟར་བཅོམ་ལྡན་འདས་ཀྱིས་བར་དུ་གཅོད་པའི་ཆོས་སུ་གསུངས་པ་གང་དག་ཡིན་པ་དེ་དག་བསྟེན་ཀྱང་བར་དུ་གཅོད་པར་མི་འགྱུར་ཏེ། དེ་ལྟར་བཅོམ་ལྡན་འདས་ཀྱིས་ཆོས་བསྟན་པ་བདག་གིས་ཤེས་སོ་ཞེས་དེ་སྐད་མ་ཟེར་ཅིག །བཅོམ་ལྡན་འདས་ལ་སྐུར་པ་མ་འདེབས་ཤིག །བཅོམ་ལྡན་འདས་ལ་སྐུར་པས་ལེགས་པར་མི་འགྱུར་རོ། །
Chinese
如果比丘愤怒、激动、傲慢，心怀不满地殴打比丘，则犯堕罪。又如果比丘愤怒、激动、傲慢，心怀不满地企图殴打比丘，即使只是用手掌，也犯堕罪。又如果比丘明知故犯地隐瞒比丘的恶性罪，则犯堕罪。总摄颂：安乐、火、意愿，未受具足戒者、法、说，沙弥改变颜色，珍宝和炎热时节。又如果比丘寻找过失，心想无论如何也要找出这位比丘的过失，以此为缘由，对比丘说：“具寿，过来，去那些俗人家里，你想要多少食物和饮料，我都让人供养你。”说了之后，没有让人供养他，而是在那之后这样说：“具寿，我和你一起说话或居住并不安乐，像这样我独自说话或居住才安乐，你走吧。”如果这样说，则犯堕罪。又如果比丘在没有生病的情况下，为了自己而接触火，或让人接触火，则犯堕罪。又如果比丘对于僧伽如法的事务，向比丘提出意愿之后，在那之后愤怒、激动、傲慢，心怀不满地将其作为舍弃之法，并且这样说：“比丘，把意愿还给我！我不给你了。”如果这样说，则犯堕罪。又如果比丘，与未受具足戒的人一起，在同一个地方过夜超过两晚，则犯堕罪。又如果比丘这样说：“如世尊所说，哪些是障碍之法，即使行持那些法也不会成为障碍，我认为世尊是这样开示佛法的。”如果这样说，比丘们应该对比丘说：“具寿，你不要这样说，不要说即使行持世尊所说的障碍之法也不会成为障碍，不要诽谤世尊！诽谤世尊不会带来好的结果！”
English
If a bhikkhu, being angry, agitated, and arrogant, strikes a bhikkhu with dissatisfaction, he commits a pataniya offense. Furthermore, if a bhikkhu, being angry, agitated, and arrogant, intends to strike a bhikkhu with dissatisfaction, even if it is only with the palm of his hand, he commits a pataniya offense. Furthermore, if a bhikkhu knowingly conceals a bhikkhu's offense that leads to a bad destination, he commits a pataniya offense. Summary: Comfort, fire, intention, one who is not fully ordained, Dharma, speech, a novice changing color, precious jewels, and the hot season. Furthermore, if a bhikkhu seeks faults, thinking, "By any means, I must find a fault in this bhikkhu," and with this as the reason, says to a bhikkhu, "Venerable one, come here, go to those laypeople's houses, and I will have them give you as much food and drink as you desire." After saying this, if he does not have them give it to him, but afterwards says, "Venerable one, it is not comfortable for me to speak or live with you. It is comfortable for me to speak or live alone like this. You should leave," he commits a pataniya offense. Furthermore, if a bhikkhu, without being ill, touches fire for his own sake or has someone else touch fire, he commits a pataniya offense. Furthermore, if a bhikkhu, for a lawful matter of the Sangha, offers his consent to a bhikkhu, and then, being angry, agitated, and arrogant, with dissatisfaction, treats it as a matter of renunciation, saying, "Bhikkhu, give back your consent! I will not give it to you," he commits a pataniya offense. Furthermore, if a bhikkhu sleeps in the same place with a person who is not fully ordained for more than two nights, he commits a pataniya offense. Furthermore, if a bhikkhu says, "As the Blessed One has said, even if one practices those things that are said to be obstructive, they will not become obstructive. I understand that the Blessed One has taught the Dharma in this way," the bhikkhus should say to that bhikkhu, "Venerable one, do not say that even if one practices those things that are said to be obstructive by the Blessed One, they will not become obstructive. Do not slander the Blessed One! Slandering the Blessed One will not lead to good results!"