English
May the five elements be blessed by the syllables Oṃ (藏文：ཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Khaṃ (藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ). The letters Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Āṃ (藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：Āṃ), Hrīḥ (藏文：ཧྲི་，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), Ho (藏文：ཧོ་，梵文天城体：，梵文罗马拟音：ho，汉语字面意思：Ho), Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and Hi (藏文：ཧི་，梵文天城体：，梵文罗马拟音：hi，汉语字面意思：Hi) also represent the aggregates, including form. The letters Bhūṃ (藏文：བྷཱུཾ，梵文天城体：，梵文罗马拟音：bhūṃ，汉语字面意思：Bhūṃ), Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Khaṃ (藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ), A (藏文：ཨ，梵文天城体：，梵文罗马拟音：a，汉语字面意思：A), Haṃ (藏文：ཧཾ，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：Haṃ), and He (藏文：ཧེ་，梵文天城体：，梵文罗马拟音：he，汉语字面意思：He) purify the sense bases. Then, protect oneself with the armor of the six deities' nature: Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Ha (藏文：ཧ，梵文天城体：，梵文罗马拟音：ha，汉语字面意思：Ha) at the heart; Nama Hi (藏文：ན་མ་ཧི་，梵文天城体：，梵文罗马拟音：nama hi，汉语字面意思：Nama Hi) at the head; Svāhā Hu (藏文：སྭཱ་ཧཱ་ཧུ་，梵文天城体：，梵文罗马拟音：svāhā hu，汉语字面意思：Svāhā Hu) at the crown of the head; Vauṣaṭ He (藏文：བཽ་ཥཊ་ཧེ་，梵文天城体：，梵文罗马拟音：vauṣaṭ he，汉语字面意思：Vauṣaṭ He) at both shoulders; Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Ho (藏文：ཧོ་，梵文天城体：，梵文罗马拟音：ho，汉语字面意思：Ho) at the eyes; Phaṭ Haṃ (藏文：ཕཊ་ཧཾ་，梵文天城体：，梵文罗马拟音：phaṭ haṃ，汉语字面意思：Phaṭ Haṃ) as weapons on all limbs. Bless the Bhagavatī with the pure mantra words of the six goddesses: Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Vaṃ (藏文：བཾ་，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) at the navel; Haṃ (藏文：ཧཾ་，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：Haṃ) Yoṃ (藏文：ཡོཾ་，梵文天城体：，梵文罗马拟音：yoṃ，汉语字面意思：Yoṃ) at the heart; Hrīṃ (藏文：ཧྲིཾ་，梵文天城体：，梵文罗马拟音：hrīṃ，汉语字面意思：Hrīṃ) Moṃ (藏文：མོཾ་，梵文天城体：，梵文罗马拟音：moṃ，汉语字面意思：Moṃ) at the mouth; Hreṃ (藏文：ཧྲེཾ་，梵文天城体：，梵文罗马拟音：hreṃ，汉语字面意思：Hreṃ) Hrīṃ (藏文：ཧྲིཾ་，梵文天城体：，梵文罗马拟音：hrīṃ，汉语字面意思：Hrīṃ) at the head; Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the crown of the head; Phaṭ (藏文：ཕཊ་，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) Phaṭ (藏文：ཕཊ་，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) as weapons on all limbs. Afterwards, place Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Āḥ (藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on the paths of the Bhagavatī's body, speech, and mind. Then, urge all the Tathāgatas by the rays emanating from the seed syllable in one's own heart, and request empowerment, saying, "Bhagavatī, may all the Tathāgatas grant me empowerment." The various emanations of the Buddhas, the Tathāgatas, etc., holding vases filled with the five amṛtas, perform the act of empowerment. The great Vajra of Empowerment is revered by the three realms, bestowing the secret three places arising from all the Buddhas. Recite Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Sarva Tathāgata Abhiṣeka Samaya Śrīye Hūṃ (藏文：སརྦྦས་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：sarva tathāgata abhiṣeka samaya śrīye hūṃ，汉语字面意思：Sarva Tathāgata Abhiṣeka Samaya Śrīye Hūṃ), and at the time of empowerment, visualize the mind's power transforming into a crown. Visualize the crowns of anger, slander, jealousy, desire, ignorance, and the sphere of dharma arising in the goddesses in their respective order. Meditate on the vajra born from the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and on the lotus with three petals born from the letter E (藏文：ཨེ་，梵文天城体：，梵文罗马拟音：e，汉语字面意思：E) for the goddess, the essence born from A (藏文：ཨ，梵文天城体：，梵文罗马拟音：a，汉语字面意思：A), and the stamen born from Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). With the rays of light in the form of a vajra hook, bring forth the tip of the lotus, and be extremely intoxicated and attached to it. Urge with the sounds of Oṃ (藏文：ོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Sarva Tathāgata Anurāgaṇa Vajra Svabhāva Ātmako'haṃ (藏文：སརྦྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོུ྅ཧཾ，梵文天城体：，梵文罗马拟音：sarva tathāgata anurāgaṇa vajra svabhāva ātmako'haṃ，汉语字面意思：Sarva Tathāgata Anurāgaṇa Vajra Svabhāva Ātmako'haṃ), and cause all the Tathāgatas to enter and become attached, then dissolve into the heart, and from the vajra path, the lotus
Chinese
应使之喜悦于脐间。以十六位供养天女遍触毛孔之尖端诸处，如仪轨般献上供水、洗脚水等。嗡 希日 嘿汝嘎 阿惹康 札底擦 梭哈。嗡 希日 嘿汝嘎 巴当 札底擦 梭哈。嗡 希日 嘿汝嘎 阿念渣玛念 札底擦 梭哈。从外，应以空行母们以香和花供养并赞颂。之后应思惟享用甘露，观想从字“ཡཾ”（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）完全转变为空气坛城，其上从字“རཾ”（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）完全转变为火坛城，其上三头所依，从红色字“ཨ”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生之莲花器皿。其中央，“ཧྲཱུཾ་”（藏文，梵文天城体：ह्रूं，梵文罗马拟音：hrūṃ，汉语字面意思：吽），“ཏྲཱཾ”（藏文，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：创），“ཛྲཱྀཾ”（藏文，梵文天城体：ज्र्वं，梵文罗马拟音：jrvaṃ，汉语字面意思：资让），“ཁཾ”（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康），“ཧཱུཾ་”（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），“ལཾ”（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗），“མཾ”（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒），“བཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺），“ཏཾ”（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当），这些完全转变，以五甘露和五灯，以各自的种子字为标志，其盖子的字“ཨོཾ”（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），其上从字“ཨཱཿ”（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）所生的持兔者，其上以从“ཧཱུཾ་”（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所生的金刚种子为标志。风燃火而生，因此清净，如来一切和字“ཨོཾ”（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）和月亮与金刚等融化后落入那个颅器中，从中念诵“ཨོཾ་ཨཱཿ་ཧཱུཾ”（藏文，梵文天城体：ओं आः हूं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽），迎请一切天之甘露并放入其中。以此加持，于舌尖上，从“ཧཱུཾ་”（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所生的，如那给果大小的白色金刚，以金刚管享用那个甘露。应向薄伽梵和天女众献入口中。之后以三摩地，怀着胜乐的慢心，念诵咒语，对此，此乃咒语：嗡 希利 哈哈 吽 吽 啪特。念诵忆念清净罪障。忆念正等菩提之支分是吉祥嘿汝嘎，妙观察正等菩提之支分是吉祥饮血母，精进正等菩提之支分是吉祥金刚怖畏母，轻安正等菩提之支分是金刚照耀母，禅定正等菩提之支分是金刚猛母，舍正等菩提之支分是金刚空行母。颈饰、手镯、臂环、指环、灰烬和线等
English
One should make it joyful at the navel. Touching all the places at the tips of the pores of the hair with the sixteen offering goddesses, and offering the offering water, foot washing water, etc., according to the ritual. Om Shri Heruka Argham Pratitsa Svaha. Om Shri Heruka Padyam Pratitsa Svaha. Om Shri Heruka Anyechamanam Pratitsa Svaha. From the outside, the dakinis should make offerings and praises with incense and flowers. Then one should contemplate enjoying the nectar, visualizing the letter "yaṃ" (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, literal Chinese meaning: yang) completely transformed into a wind mandala, and above it, the letter "raṃ" (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, literal Chinese meaning: rang) completely transformed into a fire mandala, and above it, the three-headed one, the lotus vessel born from the red letter "a" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: a). In its center, "hrūṃ" (Tibetan, Devanagari: ह्रूं, Romanized Sanskrit: hrūṃ, literal Chinese meaning: Hum), "trāṃ" (Tibetan, Devanagari: त्रां, Romanized Sanskrit: trāṃ, literal Chinese meaning: Chuang), "jrvaṃ" (Tibetan, Devanagari: ज्र्वं, Romanized Sanskrit: jrvaṃ, literal Chinese meaning: Zi Rang), "khaṃ" (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: Kang), "hūṃ" (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), "laṃ" (Tibetan, Devanagari: लं, Romanized Sanskrit: laṃ, literal Chinese meaning: Lang), "maṃ" (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, literal Chinese meaning: Mang), "vaṃ" (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang), "taṃ" (Tibetan, Devanagari: तं, Romanized Sanskrit: taṃ, literal Chinese meaning: Dang), these are completely transformed, marked by the five nectars and five lamps with their respective seed syllables, the letter "oṃ" (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) on its lid, and above it, the rabbit-bearer born from the letter "āḥ" (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, literal Chinese meaning: Ah), marked by the vajra seed born from "hūṃ" (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum). The wind ignites the fire and is born, therefore purified, all the Tathagatas and the letter "oṃ" (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) and the moon and vajras melt and fall into that skull cup, and from it recite "oṃ āḥ hūṃ" (Tibetan, Devanagari: ओं आः हूं, Romanized Sanskrit: oṃ āḥ hūṃ, literal Chinese meaning: Om Ah Hum), invite all the gods' nectar and place it therein. Bless it with this, and on the tip of the tongue, the white vajra born from "hūṃ" (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), the size of a nagke fruit, enjoy that nectar with the vajra tube. One should offer it into the mouth of the Bhagavan and the assembly of goddesses. Then, with samadhi, holding the pride of great bliss, recite the mantra, for this, this is the mantra: Om Shri Ha Ha Hum Hum Phat. By reciting, remember the purification of sins. Mindfulness, the limb of perfect enlightenment, is the glorious Heruka. Discrimination, the limb of perfect enlightenment, is the glorious Blood-Drinking Mother. Effort, the limb of perfect enlightenment, is the glorious Vajra Terrifier Mother. Tranquility, the limb of perfect enlightenment, is the Vajra Illuminating Mother. Samadhi, the limb of perfect enlightenment, is the Vajra Fierce Mother. Equanimity, the limb of perfect enlightenment, is the Vajra Dakini. Necklaces, bracelets, armlets, rings, ashes, and threads, etc.