English
farg- 286, 5 without having bathed, my feet P Hermann Jacohi says that in Marathi both &nd mean spring tide, and the extraordinary flow at the equi¬ noxes ; for , pw, Nachtrag 5, gives from Hemacandra’s Parisista- parvan I, 223 the signification * iiber- gehend vor Freude (Augen) side-door, 210 , 22 . see tfriendly reception, shel¬ ter, 164, 6 . incorrect passive for active voice, 205, 24 . aii a^oka-roll, a kind of sweetmeats, 81, 14 . pw has ‘ L ©in hest, Gericht Gal.* Schiefner, Melanges asiatiques tir 6 s du Bull, de I’Ac. Imp. des Sciences de St-P^tersbourg, tome vii, p. 720, last line, mentions a sweetmeat ‘Kummerloswender*, giving the Tibetan equivalent in the footnote. This would point to a Sanskrit word But as sweetmeats in India are often put in the form of a I suppose that *|fc5*t^is a blunder ' But Jacobi thinks it impossible to separate our anuddhanapada from Guzeratl udhaua- pay&, unsteady, eccenirie, odd (Pari^iaUp. 1, 223 he translates uddhanalooana with Terwirrten BUokes). Moreover, he calls my attentiou to the popular belief prevailing among the Hindus, that bhGtas and rGksasas have their feet turned backwards (cp. e. g. Crooke, Fop. Rel., p. 149; Mary Frere, Old Deccan Days,- p. zv). But 1 can see no good sense in our passage with this explanation. 292 A BRIEF GLOSSARY for My friend, Mr. F, W, Thomas, informs me that the begin* ning of the Tibetan equivalent, viz. smya (or mya). nan. med., is the regular equivalent of aloka, and sgyiir = vart. (so also Hamb. MSS.), horses* stable? 276, 15 . Cp. 3Tf^, with tto be indeed (pw sein, geben, existieren Sarvad. 9, 15 ), 133, 29 ; 140, 21 . {%T)j going to the very bones, i, e, implacable, 280, 7 . *311^1^, misfortune, 212, 22 . satiety, 78, 19 . an oflacial, 179, 33 . t3TT^K^^fS(cp.Tantrakhyayika, whence this word is taken), she-devil rain, i.e. excessive rain, 34, 15 . mulberry tree (cp. Hertel, Wiener Zs, f. d. Kunde des Morgenl., XX, 402 f.), 101, 15 . the roof of a house (Apte), 148, 15 . horripilated, in 94, 12 , and 215, 22 (pw n. Hsarstrau* bung). bearing (another’s form or shape), 55, ii, , dwelling in a house dur¬ ing the rainy season, 137, 2 . , the Boer, ta genius who regulates fate (properly the representative of acting man), 157, 21 ; 158, 13 ; 162, I. II. Cp.f^vrg. Beed, tthe personified deeds which a man has performed in pre¬ vious existences, 167, 24 ; 168, 16 ; 162, 3 . 13 . sweet, melodious, 181, ii. a word of unknown mean- ing. Tantrakhyayika has kakaravah. 4, 21 . inner room of a prison, 120, 19 . Cp. Pali ovaraka, above, p. xlvi f. a word of unknown meaning, tekenfrom the Tantrakhyayika. 4, 21 . for ^if^, 236, 24 . tjfdSfl or ^f?rarr, some malignant winged creature, 190, 15 . W with 90, 20 ; 231, 20 . See the forthcoming English translation and the variants. some bird, 192, 14 . 16 ; 193, I ; 197, 3 . ^with suppose, 248, 25 . in course of time, gradually (pw Reihenfolge), 122, 9. tf%^T, limb, 218, 21 ; 221, 16 . (In the Tantrakhyayika 3rFNrrcTflfi^ occurs twice in the sense of whose wings had not yet grown, and as a variant of that word.) ( 3 TT^) to set in motion (a Persian wheel), 244, 18 . According to Jacohif this seems to be a meta¬ phorical expression. Guzerati khe- davum means to till, to cultivate; to navigate. The Persian wheel is set in motion by an ox under the superintendence of a man. The man, so to say, ‘ ploughs with the Persian wheel.* (wrong form for work or trade for a company, 262, 18 ; 263, 2 . ^rra, tneuter (also in Hamb. MSS.) A BRIEF GLOSSARY 203 monthful, food, 233, i (=:stAnza IV, 20). ta sort of spice (pw eine best. Verbindung von vier Stoffen), 81, 14 . n. pr., prakrtism for 148, 4 . ^ with IT, caus., tdeceive, dupe, 80, 2 2 . (The Tantrakhyayika has IRTT- evidently in the same sense, in tale IV, ii.) soiled by foot-stepa, 140, 24 (pw besudelt Balar. 163, 5 ). 21 , 4 , and 20 , 20 , a sort of cucumber, fire-place, 288, 8 , (pw Gaut.), cloth, 76, 23 . see ®^nT. shrub, bush, 170, 10 , frf, prakrtism for cITl^, 39, 23 (?see ^); 160, 17 ; 235, 2 . g with for g with 3 T^, descend, prakrtism (cp. e. g. Jacobi in his Preface to Hemaoandra’s Parisista- parvan, p. 9), 93, 12 j 134, ii. Nirf?T (HdPiurfdl) for 271, 23 . ^Tl7t, gift, offering, in WTmnTfy- (most MSS. ^Rrr), 199, 22 (pw only MSS., 222, 13 ; 223, 14 . Perhaps this form belongs to the author, as u and a are confounded • in some other cases , 34^ J cp. not only in our text, but also in other MSS. of North-western India. t^with (ex conj., MSS. to become wholly bad, hostile to, 69, 3. anus, 2, 9 ; 53, 10 . frni, tdear to the gods, as title of a king, and, by pun, stupid (Hemacandra, PariSistaparvan II, 374 , and pw s. v. i 104, 2 . VT with 3|T; approve, 165, 2 (or confused with j 1 ); assume (confused with 311 - 284, 12 . see wrong form occurring in Jain works for 227, 20 . with (this reading, only with a blunder: vinastah, also in Hamb. • * * ' MSS.), p.p.,= , t destroyed her chastity, sinned (carnally), 287, 23 . vf i flg q i , one who says ‘ there is not*, ta Jain (according to a gloss in MS. bh), 55, 17 . (MSS. the scum of boiled rice, 260, 24 . five or six, 76, 10 . t n^M T, a species of cucumber (pw and 100 , 28 . viaticum, 81, 3 . with shelter (r. TTj formed like cp. 236, 5 . (Whitney, § 996 b), turning round, 68 , 2 . , refuge (reading of the original Pancatantra TlfTHRl), 66 , 5 . yrftnB belonging to one’s party, tan aUyP 232, 10 . see 294 A BRIEF GLOSSARY to diminish (v. n.)—cp. glosses in MSS. bh and 4'—82, i8. fTr^), stirring up (misfortune), 271, 6. echo, 207, 14. t , confounding example or lesson (^f^: in the same pada shows that irarr^ is not a false reading for as pw takes it to be), 203, 23, tripping gait? 141, 12. Tl^, chief justice P (so pw), 180, 2. tTOT’T^T^nrnir, having become (!) an excellent son, 107, 15. in aerial root, 284, 6. 3nn^ official who pays by order of the king? (pw Anweiser; Biihler, chief justice), 180, 2, fro, see fro. *f6m., arm, 99, 24. hole, cavern, used as f masculine in address, 218, 15, whereas in the following line it has the usual gender. (Prakrt and Leu- mann, ZDMG., LVII, 665, note), cut, rent, torn (in n. pr. 134, 26, &c. sold, money (from the Tantrakhyayika), 110, 12. Cf. ZTT- 5rgT. sight of the Holy One (pw Wis- sen,—von), 96, 6. + having favourable pros¬ pects (cp. 3 in pw), 225, 27. t having smeared his body with ashes, 24, 10. JTRT, tsame as XTTPluf^j a modifica¬ tion of a musical mode (pw *eine bestimmte Ragini), 271, 23. HTO ? (pw ein best. Raubvogel Apast. ; Apte: a cock; a vulture), 180, *3- caus. with reflect, 231, 26. ta mortal being (elephant), 186, 8. see tsame as ’Pf, an elderly relative, 106, i. t ^TTZ^{MSS. math&patya; Whitney, § 1211a), the state or dignity of prior of a monastery, 136, 4. t ^ I'Ord of sacrifice, i. e. gold (apparently a slang expression like q.v.), 25, 15. t skilful, cunning (see pw s. v. ^ 1 h), 154, 5. ^ a round ball of sugar, wheat or rice-flour, ghee, and spices’ (Apte), 81, 14. with jump, shake the body up, 87, 19. with (best MSS. * cp. t?^) +to search thoroughly in order to plunder (pw 7, 372 quotes Damayantikatha 168), 120, 7. treferring, belonging to his family, inflicted upon his family, 279, 17. ddHOW, see . u commercial cara¬ van, 73, 14. as Jacobi informs me, is an obvious Sanskrit- ization of Guzeratr vanajaro, * a travelling merchant who carries for sale goods in a caravan.* A BRIEF fut. caus. ^ with f% (pw 63, II. tf^^with T(, caus., to scatter, waste (money), 3, lo. fTOTg, same as q. v., 162, 21 . 22 . , wrong but customary spelling of our MSS. for patron, of (King Vena or Vena was killed by the sages, who by rubbing the arm of the corpse produced from it King Prthu—our%tgl), 227, 17 . *the Indian cuckoo, 180, 13 . (Perhaps some distinct species of this bird is intended in our passage, as the 411 is mentioned before in the same compoimd.) same as in wandering Bigambara ascetic, 103, 24 . id- 102, 24 ; 103, 4 ; 107, 16 . 181, 22 , Jacobi informs me that this word is not an equivalent of %rrn^, and that in the Sa* marfticcakaha a is men¬ tioned, whose principal ^ seems to have been to avoid all the products of the COW: wrong spelling of our author for (pun with aTTOcI.), 66 , 12 . GLOSSARY 295 in , existence, tpresence, 121 , 6 . tsweet thing, milk (cp, pw adj. f. wohlschmeckende Milch gebend), 255, 5 . wrong Sanskritization of Prakrt Skt. (for or deliberation, 166, 2 ; 184, 5 . ®KTT, destroying, 164, 12 . 25 . Perhaps having received the advice of a promise to take the vow (of chastity) in his youth. 1 take as a wrong formation for adj. arfTOf, vow, pw Nachtr. 2. But this explanation is very uncertain. is perhaps a technical expression. same as a small shovel, small spade, or, small pickaxe, 140, 22 ; 142, i. *masc., string (or cf is PrSkrtism for cTcf., q. v.), 39, 22 f. (Prakrt Jacobi, Ausg. Erzahlungen, glossary, p. 114, ‘ etwa “ Knappsack ” ’), betel-box, 69, 12 . trug (of an elephant), 185, 12 . t?%, vocative case of a Prakrt word, my (female) flpiend, 148, 8 . ADDITIONS AND COREECTIONS The angle ( a ) stands always Icfort a sandhi-vowel, if the initial vowel of the second word is long. Wherever the initial vowel of the second word is short, the angle stands exactly under it. Examples; fT^TT^^ = <mT + = cTm + 3?^. Down to p. 46, the small vertical stroke which separates stems of a compound is not always set with regard to the quantity of the following initial vowel. From p.