Chinese
作了。遗嘱和誓言都给了两位王子。出现了能仁的身体和右旋海螺。黎明时骑着狮子，空行母迎接。肉身未舍前往邬金国。聚集桑日的集会，献上法衣的火供，儿子们作了赞颂。༈ 从那以后，传承历史的片段是：嘉律顿珠是小儿子。康布雅列出家，利益众生广大。嘉瓦顿珠是大儿子，名叫仓旺嘉。迎娶空行母多桑玛为妻。有三个儿子，即生灭光明大士、丹巴敦琼、托顿桑珠。两人出家，托顿是居家士。那时，在印度克什米尔的城市里，有一个染匠的儿子，额头上有黑猪的肉痣。他的名字叫托巴巴热。托顿桑珠说：“我是托顿桑珠的转世。”他说：“我叫德巴孜农。”断法邪道，血供祭坛，恶劣物品，祭坛完备。从尼泊尔来的地方是，上一世的托顿显现成佛的，化身的一部分，下一世的托顿，按照玛吉的调伏预言，前往尼泊尔降伏了托巴巴热。回来了。路上，嘉瓦顿珠用敌人的诅咒咒语杀了他。托顿自己一方的军队等被打败。那时，托顿的儿子兰多玛。出生的时候被称为拉顿玛。他后来出家，被称为多吉卓玛。那时，在蒙古黑人的地方，有一个妓女，额头上有胭脂色的肉痣。她说她是觉拉胭脂尖的女儿，所以被称为觉拉卓，又说自己是拉卓。穿着丝绸衣服，戴着金耳环，发出（ཕཊཿ，phaṭ，帕特，摧破）的声音。来到蒂斯、拉堆、尼泊尔和藏地。在各种断法邪道盛行的时候。玛吉预言要化身的，拉顿多吉卓玛和觉拉卓。在洛扎本身进行了才艺比试。觉拉前往门隅，并在后面追赶。化现为愤怒的深蓝色形象，用铁钩抓住。用弯刀取出心脏，用热量进行束缚。舍弃邪法，进入出家之门。在尼泊尔修行后获得了成就。被称为业成益西空行母。
English
He made it. He gave the will and vows to the two princes. The body of the Thuba and the right-handed conch shell appeared. At dawn, riding a lion, the Dakinis greeted him. Without abandoning his physical body, he went to the land of Orgyen. Gathering the Sangri assembly, he offered a burnt offering of robes, and the sons made praises. ༈ From then on, a glimpse of the lineage history is: Gyal Klub Don Drub was the younger son. Khambu Yale became a monk and greatly benefited beings. Gyalwa Don Drub was the eldest son, named Tsang Wang Gyal. He took the Dakini Dok Zang Ma as his wife. There were three sons, namely the unborn great light, Dampa Ton Chung, and Thod Smyn Sam Drub. Two of them became monks, and Thod Smyn was a householder. At that time, in the city of India and Kashmir, there was a dyer's son with a black pig's birthmark on his forehead. His name was Thodpa Bhare. Thod Smyn Sam Drub said, "I am the reincarnation of Thod Smyn Sam Drub." He said, "My name is Dregpa Zil Non." Cutting off the evil path, blood offering altar, evil objects, the altar is complete. The place to come back from Nepal is that the previous Thod Smyn manifested enlightenment, a part of the incarnation, the next Thod Smyn, according to Machig's prophecy of taming, went to Nepal and subdued Thodpa Bhare. He came back. On the way, Gyalwa Don Drub killed him with the enemy's curse mantra. Thod Smyn's own army and others were defeated. At that time, Thod Smyn's son Lanto Ma. From the time of birth, he was called La Dul Ma. He later became a monk and was called Dorje Drolma. At that time, in the land of the Mongol Blacks, there was a prostitute with a vermilion birthmark on her forehead. She said she was the daughter of Chokla Vermilion Tip, so she was called Chokla Dron, and said she was Lab Dron. Wearing silk clothes, wearing gold earrings, and uttering the sound of (ཕཊཿ, phaṭ, Phat, Destroyer). He came to Tise, Lato, Nepal, and Tibet. At the time when various cutting-off evil paths were prevalent. Machig prophesied to be incarnated, La Dul Dorje Dron and Chokla Dron. In Lhodrak itself, they competed in talent. Chokla went to Mon country and chased after him. Transforming into an angry dark blue form, he caught him with an iron hook. He took out the heart with a curved knife and bound him with heat. Abandoning the evil Dharma, he entered the door of monasticism. After practicing in Nepal, he attained accomplishment. He is called Karma Drub Yeshe Khandro.
Chinese
吉祥！拉堆（La-dul）小时候换牙时，显现五彩光芒的胜者之身。发掘了拉萨、洛扎（Lho-brag）等地的宝藏。在门隅（Mon）和尼泊尔边境空行母聚集的岩石处，名为金刚帐篷的地方居住时，聚集了二十三位成就者和三千人的眷属。拉堆金刚度母所作的法，被称为《小部续》或《晚期》。拉堆托顿（Thod-smyon）晚期的传记，被称为《小部续》的传记。那时，当玛吉拉准（Ma-gcig Lab-sgron）十六岁时，父亲去世，转生为印度班智达。母亲去世，前往邬金空行母的处所。姑姑本梅（Bum-me）无余前往空行净土。叔叔释迦坚赞（Shakya Gyaltsen）具备智者和成就者的品质。小弟弟的权势兴盛广大。儿子托顿见到上师后身体消失。女儿拉堆前往上师的空行净土。胜者顿珠（Don-grub）去世后，火化遗体，显现无数的身像等圣物。将母亲和四个孩子的遗骨舍利建在铜塔中。康布亚列（Kham-bu Ya-le）无余前往空行净土。此外，儿子后裔利益众生的能力强大。玛吉的弟子众多，但传承持有者有三位。经部传承持有者是胜者顿珠，密咒部传承持有者是托顿桑珠（Thod-smyon bSam-grub），经咒双运传承持有者是曲森（Chos-seng）三位。胜者顿珠的主要传承持有者有三位：竹巴哈顿（brug pa har thon）、桑结囊希（Sangs-rgyas snang zhig）两位。据说讲授的传承持有者是扎巴（Grwa-pa）的传承持有者康布亚列。托顿的弟子是冈巴穆桑（Gang-pa smug-sangs）。库贡（Khu-sgom）的弟子是多波桑塔尔（Dol-pa zang-thal）。汉人格西（rGya-nag Ge-bshes）、布桑（Bu-sangs）、宁顿（gNyen-ston）三位。冈巴穆森（Gang-pa smug-seng）传给噶玛巴（Karma pa）。此时，在玛吉的十四位传承持有者中，成就最高者展现各种神变。大成就者噶玛巴是至尊，拉堆金刚度母赞颂了他。仁钦僧格（Rinchen Sengge）能活到一百一十七岁。法界金刚（Chos-dbyings rDo-rje）能活到一百一十岁。金刚坚赞（rDo-rje rGyal-mtshan）能活到一百零八岁。能活到一百岁左右的有六位。大学者成就者精通三藏和续部。一位身体有许多名称，即桑结顿巴（Sangs-rgyas ston-pa）、桑结宁顿（Sangs-rgyas gNyen-ston）和策努堆（brTson-'grus d
English
Auspicious! When La-dul was young and changing teeth, the body of the Victorious One with five-colored radiance appeared. He extracted treasures from places like Lhasa and Lho-brag. When residing at the rock where Dakinis gather at the border of Mon and Nepal, in a place called Vajra Tent, twenty-three accomplished beings and a retinue of three thousand gathered. The practices performed by La-dul Dorje Drolma are known as the 'Small Section Tantra' or 'Later Period.' The biography of La-dul Thod-smyon of the later period is known as the biography of the 'Small Section Tantra.' At that time, when Machig Labdrön was sixteen years old, her father passed away and was reborn as an Indian Pandit. Her mother passed away and went to the abode of the Dakinis of Oddiyana. Her aunt Bumme went to the Khechara realm without remainder. Her uncle Shakya Gyaltsen possessed the qualities of a wise and accomplished being. Her younger brother's power flourished and expanded. Her son Thod-smyon, upon meeting the Lama, his body vanished. Her daughter La-dul went to the Khechara realm of the Lama. After the passing of Gyalwa Dondrup, his remains were cremated, and countless relics such as images appeared. The relics of the mother and four children were enshrined in a copper stupa. Khambu Yale went to the Khechara realm without remainder. Furthermore, the descendants of the sons had great ability to benefit beings. Machig had many disciples, but there were three lineage holders. The lineage holder of the Sutra tradition was Gyalwa Dondrup, the lineage holder of the Mantra tradition was Thod-smyon Samdrub, and the lineage holder of the union of Sutra and Mantra was Chos-seng, these three. The main lineage holders of Gyalwa Dondrup were three: Drukpa Hartön and Sangye Nangzhik, these two. It is said that the lineage holder of the teachings was Khambu Yale, the lineage holder of Drapa. The disciple of Thod-smyon was Gangpa Muk-sang. The disciple of Khugom was Dolpa Zangthal. The three Chinese Geshes, Busang, and Nyenton. Gangpa Muk-seng passed it on to Karma Pakshi. At this time, among the fourteen lineage holders of Machig, the one with the highest accomplishment displayed various miracles. The great accomplished Karma pa was the supreme one, and La-dul Dorje Drolma praised him. Rinchen Sengge could live to be one hundred and seventeen years old. Chöying Dorje could live to be one hundred and ten years old. Dorje Gyaltsen could live to be one hundred and eight years old. There were about six who could live to be about one hundred years old. The great scholar and accomplished one was skilled in the Tripitaka and the Tantras. One body had many names, namely Sangye Tönpa, Sangye Nyenton, and Tsön-drü d
Tibetan
པལ་དང་གཉེན་སྟོན་རི་གོང་བ། །འཇམ་དབྱངས་བརྩོན་པའི་དཔལ་དང་རབ་སྟོན་པ། །སངས་རྒྱས་རབ་སྟོན་དོན་ཡོད་རྡོ་རྗེ་དང་། །པཎྜི་ཏ་ནི་དོན་ཡོད་རྡོ་རྗེ་དང་། །བརྩོན་འགྲུས་སེང་གེ་ཞེས་ཀྱང་གྲགས་པ་དེས། །མཁའ་འགྲོའི་ལུང་བསྟན་རྟེན་འབྲེལ་མང་པོ་དང་། །རྡོ་རྗེ་སྒྲོལ་མས་བཀའ་གནང་ལུང་བསྟན་ལྟར། །ཟབ་དོན་ལ་སོགས་གཅོད་སྐོར་མང་དུ་བརྩམས། །རྡོ་རྗེ་སྒྲོན་མ་ཉིད་ལ་གཟིགས་ཕུལ་བས། །ཤིན་ཏུ་ལེགས་པས་ཀུན་ལ་སྤེལ་ཅིག་དང་། །རླུང་ལྟར་གྲགས་ཤིང་ཀུན་ལ་ཕན་ཐོགས་པས། །གཅོད་ལོག་བྱུང་དུས་འང་འདི་ཡིས་ཕན་ཐོགས་གསུངས། །ཡང་ནི་ཁམ་བུ་ཡ་ལེ་ཡེ་ཤེས་འབར། །གནམ་མཚོ་བ་དང་རང་བྱུང་རྡོ་རྗེར་བརྒྱུད། །གྲུབ་ཆེན་ཀརྨ་པཀིར་བརྒྱུད་པ་ནི། །དཀྱིལ་འཁོར་མཆོད་ཅིང་སྒྲུབ་དང་གཅོད་དབང་ཡིན། ། མ་གཅིག་རྣམ་ཐར་བརྩོན་སེང་མཛད་པ་དང་། །རྒྱུད་བུ་ཆུང་དང་དམ་ཚིག་ཉེར་གཅིག་སོགས། །ཀུན་གྱི་དོན་བསྡུས་དད་པའི་རྟེན་ཙམ་དུ། །གཅོད་པ་དབོན་པོ་ཆོས་འཕེལ་དགའ་བའི་ཕྱིར། །རཱ་གའི་མིང་ཅན་དགེ་སློང་དེ་ཡིས་སྦྱར། །ཉེས་པ་གང་མཆིས་མཁའ་འགྲོའི་ཚོགས་ལ་བཤགས། །དགེ་བས་འགྲོ་ཀུན་མཁའ་སྤྱོད་འགྲུབ་གྱུར་ཅིག །མངྒ་ལཾ། བྷ་ཝནྟུ། བཀྲ་ཤིས།། །། ༧ །ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས། མ་གཅིག་རྣམ་ཐར་ཨུཏྤལ་ཕྲེང་བ།
Chinese
帕当涅顿日贡瓦。 蒋扬策贝华和饶丹巴。 桑结饶丹顿约多杰和。 班智达尼顿约多杰和。 也名为策哲僧格者。 依空行母授记诸多缘起和。 金刚度母所赐授记般。 造了甚深义等诸多断行法类。 献于金刚灯母您。 因极其殊胜故请广为传播。 如风般传扬且利益一切众生故。 说断法颠倒之时亦以此饶益。 又经康布亚列益西沃。 传至纳木措瓦和让炯多杰。 大成就者噶玛巴吉的传承是。 坛城供养修持且具断法权。 玛吉传记策僧所作和。 续小儿及二十一种誓言等。 总摄一切义为信之所依。 为断法侄子曲培嘎瓦故。 名为惹嘎之比丘所著。 所有过失于空行众前忏悔。 愿以善业一切众生皆成就空行刹土。 芒嘎朗（藏文，梵文天城体：मङ्गलम्，梵文罗马拟音：maṅgalam，汉语字面意思：吉祥）。巴瓦图（藏文，梵文天城体：भवन्तु，梵文罗马拟音：bhavantu，汉语字面意思：愿）。扎西（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：吉祥）。 康区上部囊谦（囊谦县）昂冈工艺文化显密法增寺古籍修复室编辑出版。 玛吉传记 乌巴拉花鬘。
English
Pal and Nyenton Rigongwa. Jamyang Tsonpai Pal and Rabtenpa. Sangye Rabten Donyo Dorje and. Pandita Ni Donyo Dorje and. Also known as Tsondu Sengge. According to the prophecies of the Dakinis and many auspicious connections. As per the prophecies bestowed by Vajra Tara. He composed many Chö practice categories, including profound meanings. Having offered it to Vajra Dronma herself. Since it is extremely excellent, please spread it widely. Since it is famous like the wind and benefits all beings. It is said that it will also be beneficial when Chö practice is distorted. Also, through Khambu Yale Yeshe Ö. Transmitted to Namtsowa and Rangjung Dorje. The lineage of the great Siddha Karma Pakshi is. Offering mandalas, practicing, and having the authority of Chö. The biography of Machig, made by Tson Seng, and. The Tantra of the Young Boy and the Twenty-one Samayas, etc. Summarizing all meanings as a basis for faith. For the sake of the Chö nephew Chöpel Gawa. Written by the Bhikshu named Raga. I confess all faults before the assembly of Dakinis. May all beings attain the Dakini realm through virtue. Mangalam (藏文，梵文天城体：मङ्गलम्，梵文罗马拟音：maṅgalam，汉语字面意思：Auspicious). Bhavantu (藏文，梵文天城体：भवन्तु，梵文罗马拟音：bhavantu，汉语字面意思：May it be). Tashi (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Good fortune). Edited and published by the Ancient Book Restoration Room of Nangchen (Nangchen County), Angang Craft Culture Sutra and Secret Dharma Increasing Temple in Upper Kham. The Biography of Machig, A Garland of Utpala Flowers.