Chinese
说是为了驱鬼圆满日需要糌粑，带了一卡斗拉的糌粑来，里面有一个金色诃子的下半部分，和之前的上半部分合在一起，严丝合缝，用胶粘上，修补完整。以前从未有过比这更大的供养。从那以后，度化众生之门打开，越来越兴盛。马和骡子被蒙古人抢走，他亲自追赶，显现了巨大的神变，他们便献上供养，归还了牲畜。获得了强大的名声。他前往打箭炉（康定），调解了当地两位官员之间的争端。其中一位不听劝解，他便示现了充满房屋的神变，以及刀剑打结、斩断流水的神通。一位官员献上了一块水晶板，另一位官员献上了贝紫琉璃的经匣等物品。诉讼得以澄清。此外，从那个地方还获得了六百五十驮上等茶叶，以及驮茶叶的骡子鞍垫等物品。他自己的儿子，仁增·阿旺吉旺波，如今是多吉扎寺的转世，直到第三代，以及从打箭炉（康定）运来的供养，还有僧侣等前往那里，都是因为他从打箭炉（康定）度化了无数众生。之后，当他前往掘藏师恩贡时，掘藏师本人也从咒师扎西旺秋那里听受了一些阎魔敌忿怒尊等的灌顶和传承。之后，扎西旺秋和噶玛顿约年幼时请求此尊红象头金刚的灌顶，但因保密而暂时未给予。当时，一位名叫拉佐·卓嘎玛的工匠制作了噶举派的十八幅唐卡和一些擦擦，以及其他一些唐卡。需要支付大量的工钱，眼看就要付不起了。那位工匠说：‘我们家一直贫穷，即使找到四条腿的东西也没用。我不需要其他的工钱，请务必赐予红象头金刚的灌顶和传承。’与此同时，铁匠噶玛顿约·库灿也得到了。还展示了金色的诃子。之后，扎西旺秋没有时间修持。噶玛顿约年轻时，对一切学问都精通，度化了村庄。
English
Saying that they needed tsampa for the completion day of exorcism, they brought a katora of tsampa, inside of which was one lower half of a golden arura, which, when joined with the previous upper half, fit perfectly. They glued it together and repaired it completely. Never before had there been an offering greater than that. From then on, the door to taming beings opened and became increasingly prosperous. When horses and mules were taken by the Mongols, he personally chased after them and performed great miracles, so they made offerings and returned the livestock. He gained fame for his power. When he went to Dartsedo (Kangding), he mediated a dispute between two local officials. When one of them refused to listen, he displayed miracles that filled the house, as well as tying knots in swords and cutting off the flow of water. One official offered a crystal plate, and the other offered a bezlurya scripture chest and other items. The lawsuits were cleared up. In addition, six hundred and fifty loads of fine tea were obtained from that place, along with mule saddles and cushions for carrying the tea. His own son, Rigzin Ngagi Wangpo, who is now the Dorje Drak incarnation, up to the third generation, and the offerings brought from Dartsedo (Kangding), as well as monks and others who went there, all came about because he tamed countless beings from Dartsedo (Kangding). Later, when he went to Tertön Ngom, the Tertön himself also received some empowerments and transmissions of Yamantaka Wrathful Destroyer and others from the mantra holder Tashi Wangchuk. Later, when Tashi Wangchuk and Karma Donyo were young, they requested the empowerment of this Red Jambhala, but it was not given for a while due to secrecy. At that time, a craftsman named Lhazo Droga Ma made eighteen Thangkas of the Kagyu lineage and some tsakalis, as well as some other Thangkas. A large amount of payment was required, and it seemed impossible to pay. That craftsman said, 'Our family has always been poor, and even finding four-legged things has not helped. I don't need any other payment for the artwork. Please grant me the empowerment and transmission of Red Jambhala.' At the same time, the blacksmith Karma Donyo Khutsan also received it. He also showed the golden arura. After that, Tashi Wangchuk did not have time to practice. When Karma Donyo was young, he was proficient in all kinds of knowledge and tamed villages.
Chinese
什么也没有发生，房子也很冷清，所以在地窖里闭关七天修行。在禅定和梦境中，地窖顶部的天窗不断地掉落许多小小的绿松石、珊瑚和水晶，看起来就像堆积如山的青稞。从那以后，因为城里做法事的弟子们太散漫了，所以之后就没有再拿出来，即使只是供水、布施朵玛和回向也没有做，但一直保持着那种状态。我，拉嘎阿夏，恳切地请求他。修行没有超过七天。那时没有出现任何征兆。但需要的时候，无论何时做咒语和观想，真实的征兆都会显现，这已经有很多次了。因此，关于诀窍是如何传承的。接下来是展示利益和目的：在《赞巴拉续》中，出自《夜叉王传》：世尊说：没有积累善根的人，连听都听不到。此外，没有积累善根的众生，连听、写、读都做不到。任何众生，如果持有这个心髓，就会被我摄受，并且永不退转。从无上正等觉中永不退转。不会堕入恶趣。仅仅是看到也不会生病。不会贫穷、不快乐，也不会有身体的痛苦。能够圆满一切众生的愿望。会成为智者们供养之处。即使是诸天、诸龙和夜叉聚集在一起，也无法穷尽持有此咒的功德和利益。等等。在《夜叉传》中广说。简而言之，除了这个之外，没有其他不同的如来。持有这个，就会成为供养如来的处所。如来、阿罗汉、正等觉佛陀会永远加持你。会获得波罗蜜多的力量和证得果位。如是说。圣者赞巴拉金黄色夜叉增财神之陀罗尼，以及财神金光
English
Nothing happened, and the house was very cold, so he practiced in strict retreat for seven days in a cellar. During meditation and dreams, many small turquoise, coral, and crystal pieces fell continuously from the sky window at the top of the cellar, appearing like piles of barley. Since then, because the disciples in the town who performed rituals were too scattered, it was not taken out after that, and even water offerings, offering of tormas, and dedications were not done, but it was always kept in that state. I, Raga Asya, earnestly requested him. The practice did not last more than seven days. At that time, no signs appeared. But when needed, whenever mantras and visualizations were done, real signs would appear clearly, which has happened many times. Thus, concerning how the secret instructions were transmitted. Next is showing the benefits and purposes: In the Zambhala Tantra, from the "Narrative of the Yaksha King": The Bhagavan said: Those who have not accumulated roots of virtue will not even hear or be spoken to in their ear canals. Furthermore, beings who have not accumulated roots of virtue will not even be able to listen, write, or read. Any being who holds this essence will be taken care of by me and will never turn back. They will never turn back from the unsurpassed, perfectly complete enlightenment. They will not be born in the lower realms. Just seeing it will not cause illness to arise. They will not become poor, unhappy, or experience bodily pain. They will fulfill the wishes of all beings. They will become a place of offering for the wise. Even if all the gods, all the nagas, and all the yakshas gather together, they cannot exhaust the merits and benefits of holding this mantra. And so on. It is said in the extensive "Yaksha Narrative." In short, there is no other different Tathagata other than this one. By holding this, one will become a place of offering to the Tathagata. The Tathagata, Arhat, Perfectly Complete Buddha will always bless you. You will gain the power of the paramitas and attain the bhumis. Thus it is said. The Dharani of the Noble Golden-Colored Zambhala, the Yaksha Who Increases Wealth, and the Wealth Deity Golden Light.
Tibetan
གཉིས་ཀ་ཚིག་མཐུན་པར་བྱ་དང་རི་དྭགས་ཀྱི་རྣ་ལམ་དུ་སྒྲ་གྲག་པར་གྱུར་ནའང་དེ་དག་ཐམས་ཅད་བླ་ན་མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བར་འགྱུར་རོ། །བྱོལ་སོང་དང་གཤིན་རྗེའི་འཇིག་རྟེན་དུ་ནམ་ཡང་སྐྱེ་བར་མི་འགྱུར་རོ། །གལ་ཏེ་མིར་སྐྱེས་ནའང་རྒྱལ་རིགས་སུ་སྐྱེ་བར་འགྱུར་རོ། །གཟུགས་བཟང་བར་འགྱུར་རོ། དབྱངས་སྙན་པར་འགྱུར་རོ། །ཤེས་རབ་ཆེ་བར་འགྱུར་རོ། །ཆོས་སྤྱོད་པའི་སྐལ་པ་དང་ལྡན་པར་འགྱུར་རོ། །ཟད་པ་མེད་པའི་ལོངས་སྤྱོད་ནི་ཚེ་རབས་རྟག་ཏུ་གཏེར་དང་ལྡན་པར་འགྱུར་རོ། །ཞེས་གསུངས་སོ། །འདིའི་གཞུང་ལས། ནོར་ལྷ་ཀུན་གྱི་ནང་ནས་ཛ་བྷ་ལ་དམར་པོ། ཞེས་གསུངས་པའི་དོན་བཤད་ན་འཇིག་རྟེན་པའི་ནོར་ལྷའི་རིགས་དཔག་ཏུ་མེད་པ་ཡོད་དེ། དེ་དག་བསྒྲུབས་ན་ཐུན་མོང་གི་དངོས་གྲུབ་འབྱུང་སྟེ། མཆོག་གི་དངོས་གྲུབ་མི་འབྱུང་། ཚེ་ འདིའི་ལོངས་སྤྱོད་ལ་གཡེང་། དེ་དག་འཚོ་སྐྱོང་དགོས་པས་ཉམས་ལེན་སྒྲུབ་པ་ཚུལ་བཞིན་མི་འོང་། ཚེ་གཅིག་སངས་རྒྱས་མི་འགྲུབ་པའི་གེགས་བྱེད་པས། ལྷའི་བུའི་བདུད་ཡིན་པར་རྫོགས་ཆེན་གྱི་རྒྱུད་ནས་གསུངས་ཀྱང་། བེ་གར་ནོར་ལྷར་བརྟེན་ན་ཐ་མ་སྲོག་གཅོད་བྱེད་པ་དང་འདྲ། ཀླུ་དང་གཟའ་རྣམས་ནོར་ལྷར་བརྟེན་ན་ཁ་རླངས་ཀྱི་ནད་བྱུང་སྐྱོན་མང་། ཛཾ་བྷ་ལ་ཡེ་ཤེས་པ་དང་འཇིག་རྟེན་གྱི་རིགས་མང་སྟེ། བདུད་ཛཾ་བྷ་ལ། བཙན་ཛཾ་བྷ་ལ་ལ་སོགས་སྡེ་བརྒྱད་ཀྱི་ཛཾ་བྷ་ལ་རྣམས་ཡོད་པ་གསེར་གཟུངས་དང་མ་ནིང་གི་སྒྲུབ་སྐོར་ལས་གསལ། དེ་ལྟར་ཛཾ་བྷ་ལ་ལ་མཆོག་དམན་གྱི་ཁྱད་པར་མང་དུ་ཡོད་པར་མ་ཕྱེད་ནས། འབྲུག་ལུགས་འགའ་ཞིག་གིས་ཛཾ་བྷ་ལ་འདི་ལྷའི་བུའི་བདུད་ཡིན་པས་ཆུ་སྦྱིན་ཡང་གཏོང་མི་རུང་ཟེར་བ་ནི་དོན་མ་གོ་བའི་གཤེ་སྐུར་ཆེན་པོའི་རྗེས་ཟློས་མི་རུང་བ་ཡིན། ལྷའི་བུའི་བདུད་ཡིན་རྒྱུ་དེ་འཇིག་རྟེན་གྱི་ནོར་ལྷ་རྣམས་ཡིན། ཇི་སེར་ནག་གཉིས་སོགས་ནི་དོན་ལ་རྫོགས་པའི་སངས་རྒྱས་ད་ལྟ་ས་བཅུའི་སེམས་དཔའི་ཚུལ་བཟུང་འཕགས་པ་ནམ་མཁའ་མཛོད་ཅེས་བྱ་བ་ཡིན་ཏེ། སྤྱོད་པ་བཀའ་རྟགས་ཀྱི་ཕྱག་རྒྱ་བཞི་ལས། ཐུབ་པའི་ཞལ་ནས། ང་ལ་སྟོན་ པར་མཁས་ཆེ་ན། །ཛཾ་བྷ་ལ་ལ་ཆུ་སྦྱིན་ཐོངས། །ཞེས་གསུངས་པས་དེ་མ་བཏང་ན་ཐུབ་པའི་ཉན་ཐོས་ལ་མི་ཐེ་བ་ཡིན་པས་མཁས་གྲུབ་ཀུན་གྱིས་ཐུགས་དམ་མཛད་དོ། །ཁྱད་པར་ཇོ་དམར་འདི་ནི་སངས་རྒྱས་འོད་དཔག་མེད་པ་ཉིད་ནོར་ལྷའི་སྐུར་བཞེངས་པ་ཡིན་པས། ཚེ་འདིའི་ཆོས་དང་མཐུན་པ
Chinese
如果两者言语一致，即使在野兽的耳边发出声音，所有这些都将证得无上圆满正等觉。将永远不会转生为旁生和阎罗王的世间。如果转生为人，也将转生为王族。相貌端庄，声音悦耳，智慧广大，具有行持佛法的福分。无尽的受用，生生世世都将拥有宝藏。如是说。此经中说：众财神之中，红色的赞巴拉。解释其含义是，世间的财神种类无数。如果修持这些财神，会获得共同的成就，但不会获得殊胜的成就。会沉迷于今生的享乐，需要供养他们，因此无法如法地修行。会成为阻碍一生证得佛果的障碍，因此大圆满续部中说他们是天魔。如果依赖毗伽财神，最终会像夺命一样。如果依赖龙和星曜作为财神，会产生口臭的疾病，出现许多过失。赞巴拉有智慧和世间两种，有魔赞巴拉、赞赞巴拉等八部的赞巴拉，这在《金光明经》和《麻宁成就法》中有详细说明。因此，如果不区分赞巴拉的优劣，一些不丹传承的人说这个赞巴拉是天魔，即使是供水也不能供，这是不理解意义的极大诽谤，不应效仿。所谓的天魔，指的是世间的财神。如黄黑二者等，实际上是圆满的佛陀，现在显现为十地菩萨的形象，名为圣者虚空藏。在行持四种禁行手印时，佛陀曾说：如果擅长于我作供养，就向赞巴拉供水。如果不这样做，就不能算作佛陀的声闻弟子，因此所有智者成就者都将其作为誓言。特别是这个红尊，就是阿弥陀佛化现为财神之身，与今生的佛法相应。
English
If both speak in harmony, even if a sound is heard in the ears of a wild animal, all of them will attain the Unsurpassed, Perfectly Complete Enlightenment. They will never be reborn in the realm of animals or the Lord of Death. If they are born as humans, they will be born into a royal family. They will have a beautiful form, a melodious voice, and great wisdom. They will be endowed with the fortune to practice the Dharma. The inexhaustible enjoyment will always be filled with treasures in lifetimes. It is said. In this scripture, it says: Among all the wealth deities, the red Jambhala. Explaining its meaning, there are countless kinds of worldly wealth deities. If one practices these, common accomplishments will arise, but supreme accomplishments will not arise. One will be distracted by the enjoyments of this life. Because they need to be supported, the practice will not come about properly. It will become an obstacle to attaining Buddhahood in one lifetime. Therefore, it is said in the Dzogchen tantras that they are the demons of the sons of gods. If one relies on Begar as a wealth deity, it is like taking a life in the end. If one relies on the Nagas and planets as wealth deities, many faults will arise from the disease of bad breath. There are many kinds of Jambhala, both wisdom and worldly. There are demon Jambhala, Tsen Jambhala, and the Jambhalas of the eight classes, which are clear in the Golden Light Sutra and the practice cycle of Maning. Therefore, without distinguishing the superior and inferior differences of Jambhala, some Bhutanese traditions say that this Jambhala is the demon of the sons of gods, so even water offerings should not be made. This is a great slander that does not understand the meaning and should not be imitated. The so-called demon of the sons of gods refers to the worldly wealth deities. Like the two, yellow and black, in reality, they are the complete Buddhas, now appearing as the tenth-level Bodhisattvas, called the Noble Akashagarbha. In the practice of the four symbolic seals, the Buddha said: If you are skilled in making offerings to me, then give water offerings to Jambhala. If you do not do this, you cannot be counted among the Shravakas of the Buddha, so all the wise and accomplished ones make it their vow. In particular, this Red Jowo is Amitabha Buddha himself manifested as the form of a wealth deity, which is in accordance with the Dharma of this life.