English
By bathing with holy water, all defilements and impurities are cleansed, and the body's radiance, splendor, and glory are greatly increased. Generate the faith that you are your own protector and support. Show the mirror to the offering base and bathe, just as when you were born, the gods bathed you, with the pure water of the gods, so too, I bathe you. om sarva tathāgata abhiṣeka te samaya śriye hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤི་ཡེ་ཧཱུྃ༔，梵文天城体：ॐ सर्व तथागत अभिषेकाय समय श्रीये हुं，梵文罗马拟音：oṃ sarva tathāgata abhiṣekāya samaya śrīye hūṃ，Literal meaning: Om, all Tathagatas, consecration, samaya, glory, hum). Then, use the feather handle to rub the mirror, filling the three thousand worlds with fragrance. With the most excellent fragrances, anoint the bodies of all the Buddhas, as if gold has been refined and polished, radiating light, anoint them. om hūṃ hūṃ hūṃ (藏文：ཨོཾ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔，梵文天城体：ॐ हुं हुं हुं，梵文罗马拟音：oṃ hūṃ hūṃ hūṃ，Literal meaning: Om, Hum, Hum, Hum). sarva tathāgata kāya viśodhanāye svāhā (藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བི་ཤོ་དྷ་ན་ཡེ་སྭཱ་ཧཱཿ，梵文天城体：सर्व तथागत काय विशोधनाय स्वाहा，梵文罗马拟音：sarva tathāgata kāya viśodhanāya svāhā，Literal meaning: all Tathagatas, body, purification, svaha). Then, wipe with silk or cloth. For the bodies of the Buddhas and Bodhisattvas, wipe with white mustard seeds and medicine, eliminating all obscurations of ignorance, and may all accumulations of faults be purified. om hūṃ trāṃ hrīḥ āḥ (藏文：ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿ，梵文天城体：ॐ हुं त्रं ह्रीः आः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，Literal meaning: Om, Hum, Tram, Hrih, Ah). sarva tathāgata kāya viśodhanāye svāhā (藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བི་ཤོ་དྷ་ན་ཡེ་སྭཱ་ཧཱཿ，梵文天城体：सर्व तथागत काय विशोधनाय स्वाहा，梵文罗马拟音：sarva tathāgata kāya viśodhanāya svāhā，Literal meaning: all Tathagatas, body, purification, svaha). Thus, the bathing of the deity is completed. For the bathing of a sick person: The Blessed One, the assembly of deities such as Smeba Tsekpa (堆积白痣佛母), holding precious vases filled with the nectar of wisdom, bathe you, so that all diseases of the body are pacified, and all defilements and impurities are cleansed, and the body becomes like a flawless crystal. By drinking the water from the vase, all sins, obscurations, afflictions, and delusions are purified, and generate the faith that the mind is free from thoughts and transformed into the Dharmakaya. Holding the vase, accompanied by melody: Just as when you were born, the gods bathed you, with the pure water of the gods, so too, I bathe you. om sarva tathāgata abhiṣeka te samaya śriye hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུྃ༔，梵文天城体：ॐ सर्व तथागत अभिषेकाय समय श्रीये हुं，梵文罗马拟音：oṃ sarva tathāgata abhiṣekāya samaya śrīye hūṃ，Literal meaning: Om, all Tathagatas, consecration, samaya, glory, hum). Place the vase on the head. Take three portions of water and pour them into the bathing basin. Bathe the five limbs. Pour in the water from the vase. While doing these, recite the mantra yourself. Then, bathe the image of the sick person appearing in the mirror: This is the most excellent and auspicious bath, the water of compassion is supreme, it is the water of blessing and wisdom, please grant all desired accomplishments!", "next_segment": "ཆུ་ཐིགས་རེ་དང་སྔགས་སྤྲད་ཅིང་མེ་ལོང་ངོས་ལ་བླུགས་ཤིང་༔ ཨོཾ་བྷུཆུང་ད
Chinese
དྷིས་ཧཱུྃ་ཧཱུྃ་ཕཊ། （藏文）萨尔瓦 巴巴 显定 咕噜耶 梭哈。（梵文天城体，Sarva Papam Shantim Kuru Ye Svaha，一切罪障，寂静，作，愿成就） 嗡 བྷུཆུང་དྷིས་ཧཱུྃ་ཧཱུྃ་ཕཊ། （藏文）萨尔瓦 维革南 显定 咕噜耶 梭哈。（梵文天城体，Sarva Vighnam Shantim Kuru Ye Svaha，一切障碍，寂静，作，愿成就） 嗡 བྷཆུང་དྷིས་ཧཱུྃ་ཧཱུྃ་ཕཊ། （藏文）萨尔瓦 罗嘎。同样地，将开头的精华和结尾的显定咕噜应用到所有事物上：萨尔瓦 杜斯达，萨尔瓦 匝ra，萨尔瓦 乌帕扎耶，萨尔瓦 扎ra嘿，萨尔瓦 阿嘎拉 哲达 雅，萨尔瓦 杜索 纳，萨尔瓦 杜米地，萨尔瓦 哲达 觉古类。如果简略念诵，以上就是仪轨。如果 விரிவாக念诵：所有疾病，显定 咕噜耶 梭哈。所有鬼怪，显定 咕噜耶 梭哈。所有晦气，显定 咕噜耶 梭哈。所有食物晦气，显定 咕噜耶 梭哈。所有衣服晦气，显定 咕噜耶 梭哈。所有尸体晦气，显定 咕噜耶 梭哈。所有污秽晦气，显定 咕噜耶 梭哈。所有衰损晦气，显定 咕噜耶 梭哈。所有不净晦气，显定 咕噜耶 梭哈。所有寡妇晦气，显定 咕噜耶 梭哈。所有争端晦气，显定 咕噜耶 梭哈。所有污秽晦气，显定 咕噜耶 梭哈。所有不吉祥的恶劣方面，显定 咕噜耶 梭哈。哦。 这样，沐浴的仪轨就结束了。要生起这样的信心：所有的罪障和不净都会被彻底清除。第二部分是擦拭，分为实际的擦拭和从沐浴处移开两个部分。首先，为了擦拭的目的：观想我们薄伽梵积聚眉毛之身，手中拿着的孔雀翎，这有五种颜色，象征着五种智慧。在其上方，在各种金刚杵的中心，在太阳的坛城之上，有一个深蓝色的吽字，周围环绕着心咒。当用它为您擦拭时，从咒语中发出光芒，照射到您的身体上。就像磁铁吸引铁粉一样，所有的疾病和鬼怪都被聚集起来。当抖动时，在您面前的沐浴水中，您的影像显现出来，以将疾病转移的方式进行擦拭。生起这样的信心：身语意三都变得轻松愉快。嗡 བྷུཪྑུང་དྷིས་ཧཱུྃ་ཧཱུྃ་ཕཊ། （藏文）萨尔瓦 巴巴 阿巴纳耶 梭哈。（梵文天城体，Sarva Papam Apana Ye Svaha，一切罪障，移除，愿成就） 将上述根本咒语和结尾的阿巴纳耶应用到所有事物上。用右手的孔雀翎从病人的身体向沐浴水中擦拭，同时摇动铃铛。
English
Dhis Hum Hum Phat. Sarva Papam Shantim Kuru Ye Svaha. Om Bhuchung Dhis Hum Hum Phat. Sarva Vighnam Shanti Kuru Ye Svaha. Om Bhachung Dhis Hum Hum Phat. Sarva Roga. Likewise, apply the essence of the beginning and the Shanti Kuru of the end to everything: Sarva Dusta, Sarva Zara, Sarva Upadraye, Sarva Grahe, Sarva Akala Kritayu, Sarva Dursobnan, Sarva Durmiti, Sarva Citta Byukule. If abbreviated, that is the extent of the ritual. If expanded: All diseases, Shanti Kuru Ye Svaha. All ghosts, Shanti Kuru Ye Svaha. All defilements, Shanti Kuru Ye Svaha. All food defilements, Shanti Kuru Ye Svaha. All clothing defilements, Shanti Kuru Ye Svaha. All corpse defilements, Shanti Kuru Ye Svaha. All filth defilements, Shanti Kuru Ye Svaha. All diminished defilements, Shanti Kuru Ye Svaha. All impure defilements, Shanti Kuru Ye Svaha. All widow defilements, Shanti Kuru Ye Svaha. All conflict defilements, Shanti Kuru Ye Svaha. All tainted defilements, Shanti Kuru Ye Svaha. All inauspicious and evil aspects, Shanti Kuru Ye Svaha. Oh. Thus, the bathing ritual is completed. Generate the conviction that all sins, obscurations, and impurities will be thoroughly cleansed. The second part is the wiping, which is divided into the actual wiping and the removal from the bathing area. First, for the purpose of wiping: Visualize us, the Bhagavan, in the form of accumulated eyebrows, holding in our hands this peacock feather with five colors, which represents the five wisdoms. Above it, in the center of various vajras, on the mandala of the sun, is a dark blue Hum syllable, surrounded by the heart mantra. When it is used to wipe you, light radiates from the mantra and strikes your body. Just as a magnet attracts iron filings, all diseases and ghosts are gathered up. When shaken, in the bathing water in front of you, your image appears, and you are wiped in a way that transfers the diseases. Generate the conviction that your body, speech, and mind become light and joyful. Om Bhurchung Dhis Hum Hum Phat. Sarva Papam Apana Ye Svaha. Apply the root mantra from above and the Apana Ye at the end to everything. With the peacock feather in the right hand, wipe from the patient's body into the bathing water, while ringing the bell.
Chinese
抖动抛洒，萨瓦 维伽南（藏文：སརྦ་བིགྷ་ནཾ，梵文天城体：सर्व विघ्नं，梵文罗马拟音：sarva vighnaṃ，汉语字面意思：一切障碍），萨瓦 罗嘎（藏文：སརྦ་རོ་ག，梵文天城体：सर्व रोग，梵文罗马拟音：sarva roga，汉语字面意思：一切疾病），萨瓦 杜当（藏文：སརྦ་དུཏྟཾ，梵文天城体：सर्व दुत्तं，梵文罗马拟音：sarva duttaṃ，汉语字面意思：一切不祥），萨瓦 匝ra（藏文：སརྦ་ཛཱ་ར，梵文天城体：सर्व जार，梵文罗马拟音：sarva jāra，汉语字面意思：一切灾难），萨瓦 乌帕扎耶（藏文：སརྦ་ཨུ་པ་ཏྲ་ཡེ，梵文天城体：सर्व उपद्रये，梵文罗马拟音：sarva upadrave，汉语字面意思：一切扰乱），萨瓦 抓嘿（藏文：སརྦ་གྲ་ཧེ，梵文天城体：सर्व ग्रहे，梵文罗马拟音：sarva grahe，汉语字面意思：一切星曜），萨瓦 阿嘎拉 姆日达玉（藏文：སརྦ་ཨ་ཀ་ལ་མྲྀ་ཏ་ཡུ，梵文天城体：सर्व अकाल मृतायु，梵文罗马拟音：sarva akāla mṛtāyu，汉语字面意思：一切非时死），萨瓦 杜尔索巴南（藏文：སརྦ་དུར་སོབ་ནཾ，梵文天城体：सर्व दुर्शोभनं，梵文罗马拟音：sarva durśobhanaṃ，汉语字面意思：一切恶兆），萨瓦 杜尔米迪（藏文：སརྦ་དུར་མི་ཏི，梵文天城体：सर्व दुर्मिति，梵文罗马拟音：sarva durmiti，汉语字面意思：一切恶梦），萨瓦 泽达 雅库雷（藏文：སརྦ་ཙིཏྟ་བྱཱ་ཀུ་ལེ，梵文天城体：सर्व चित्त व्याकुले，梵文罗马拟音：sarva citta vyākule，汉语字面意思：一切心烦意乱），所有疾病 阿巴纳耶 梭哈，所有邪魔 阿巴纳耶 梭哈，所有晦气 阿巴纳耶 梭哈，食物的晦气 阿巴纳耶 梭哈，衣服的晦气 阿巴纳耶 梭哈，尸体的晦气 阿巴纳耶 梭哈，污秽的晦气 阿巴纳耶 梭哈，衰败的晦气 阿巴纳耶 梭哈，兵器的晦气 阿巴纳耶 梭哈，寡妇的晦气 阿巴纳耶 梭哈，争端的晦气 阿巴纳耶 梭哈，不净的晦气 阿巴纳耶 梭哈，所有不吉祥的恶劣方面 阿巴纳耶 梭哈。 这样沐浴的仪式结束后，从沐浴的地方出来，像这样进行沐浴和净化的仪式后，所有疾病、邪魔和不吉祥都清净了，观想舍弃黑色坐垫轮回的自性。将脚底的黑色羊毛团扔进沐浴水中，将沐浴水倒到外面。然后，在脚底放一个白色羊毛团，现在到达白色坐垫解脱之处，北方柳林中，吉祥金刚手菩萨的面前，观想任何疾病和邪魔都无法找到机会。合掌之间拿着这个金刚杵，复诵：清净所有罪业，消除所有痛苦，是一切续部的根本，被所有吉祥圆满庄严。后面的词重复三遍。这样沐浴结束后进行守护，通过沐浴净化的仪式消除疾病和邪魔后，为了不再进入，穿上盔甲，我们薄伽梵堆积黑痣显现，给你们穿上金刚盔甲，身体上金刚盔甲燃烧闪耀，观想无论如何都无法摧毁、无法破坏、坚硬稳固，任何魔障和邪恶都无法侵入。嗡 班杂 迪 吽 吽 啪特，萨瓦 巴巴 惹恰 惹恰 梭哈，这样在头顶放置金刚交杵。同样，在头部的四个方向、两个肩膀、两个膝盖、心口、后背都放置金刚交杵，从头开始加上根本咒，结尾加上惹恰 惹恰，
English
Shake and scatter, Sarva Vighnam (藏文：སརྦ་བིགྷ་ནཾ，梵文天城体：सर्व विघ्नं，梵文罗马拟音：sarva vighnaṃ，汉语字面意思：all obstacles), Sarva Roga (藏文：སརྦ་རོ་ག，梵文天城体：सर्व रोग，梵文罗马拟音：sarva roga，汉语字面意思：all diseases), Sarva Duttam (藏文：སརྦ་དུཏྟཾ，梵文天城体：सर्व दुत्तं，梵文罗马拟音：sarva duttaṃ，汉语字面意思：all inauspiciousness), Sarva Zara (藏文：སརྦ་ཛཱ་ར，梵文天城体：सर्व जार，梵文罗马拟音：sarva jāra，汉语字面意思：all calamities), Sarva Upadrave (藏文：སརྦ་ཨུ་པ་ཏྲ་ཡེ，梵文天城体：सर्व उपद्रये，梵文罗马拟音：sarva upadrave，汉语字面意思：all disturbances), Sarva Grahe (藏文：སརྦ་གྲ་ཧེ，梵文天城体：सर्व ग्रहे，梵文罗马拟音：sarva grahe，汉语字面意思：all planets), Sarva Akala Mrta Yu (藏文：སརྦ་ཨ་ཀ་ལ་མྲྀ་ཏ་ཡུ，梵文天城体：सर्व अकाल मृतायु，梵文罗马拟音：sarva akāla mṛtāyu，汉语字面意思：all untimely death), Sarva Durbhobhanam (藏文：སརྦ་དུར་སོབ་ནཾ，梵文天城体：सर्व दुर्शोभनं，梵文罗马拟音：sarva durśobhanaṃ，汉语字面意思：all bad omens), Sarva Durmiti (藏文：སརྦ་དུར་མི་ཏི，梵文天城体：सर्व दुर्मिति，梵文罗马拟音：sarva durmiti，汉语字面意思：all nightmares), Sarva Zitta Yakure (藏文：སརྦ་ཙིཏྟ་བྱཱ་ཀུ་ལེ，梵文天城体：सर्व चित्त व्याकुले，梵文罗马拟音：sarva citta vyākule，汉语字面意思：all mental disturbances), all diseases Apanye Svaha, all demons Apanye Svaha, all defilements Apanye Svaha, food defilements Apanye Svaha, clothing defilements Apanye Svaha, corpse defilements Apanye Svaha, filth defilements Apanye Svaha, decline defilements Apanye Svaha, weapon defilements Apanye Svaha, widow defilements Apanye Svaha, conflict defilements Apanye Svaha, impurity defilements Apanye Svaha, all inauspicious and evil aspects Apanye Svaha. After the bathing ritual is completed, come out from the bathing place. By performing the bathing and purification ritual in this way, all diseases, demons, and inauspiciousness are purified. Meditate on abandoning the nature of the black cushion of samsara. Throw the black wool tuft from the soles of the feet into the bathwater, and pour the bathwater outside. Then, place a white wool tuft on the soles of the feet. Now, having arrived at the white cushion, the place of liberation, in the northern willow grove, in front of the glorious Vajrapani, meditate that no disease or demon can find an opportunity. Hold this vajra between the palms of your hands and repeat: Purify all sins, eliminate all suffering, it is the root of all tantras, well adorned by all glories. Repeat the following words three times. After the bathing is completed, perform the protection. After the bathing and purification ritual eliminates diseases and demons, armor is worn to prevent them from entering again. We, the Bhagavan, are clearly marked with stacked moles. By having you wear the vajra armor, the vajra armor blazes and flashes on the body. Meditate that it is indestructible, unbreakable, strong, stable, and cannot be penetrated by any obstacles or evil influences. Om Bhachung Dhih Hum Hum Phet, Sarva Papam Raksha Raksha Svaha. In this way, place the crossed vajra on the crown of the head. Similarly, place the crossed vajra on the four directions of the head, both shoulders, both knees, heart, and back. Starting from the head, add the root mantra and end with Raksha Raksha.