English
Red goddess! Holding an iron hook and pulling the life thread, invoke life, invoke fortune, and establish the support stake. Ho! Today, pull the life thread to the north. Green goddess of liberating action! Holding a sword and grasping the life thread, establish the support stake to dispel obstacles. Ho! Today, pull the life thread to the sky. Immutable Dharma realm, blue goddess! Holding a victory banner and grasping the life thread, may the pillars of heaven and steadfastness be established for me and the patrons who provide support and offerings. Ho! Today, establish the support stake on the earth. Goddess of stability, with a yellow body! Holding a vase of jewels, establish the support stake. Establish the support stake for a good harvest and a prosperous city. May the human head be taller than the sky! May human life be as hard as a rock! May there be happiness and perfect abundance! May the entrusted tasks be accomplished! Then, the praise of the throne: Kye! Like the sun and moon rising in the sky, praise the throne of the Lama Yidam. Like dense southern clouds gathering in the sky, praise the throne of the Three Jewels. Like a white eagle soaring on a rock, praise the throne of the Dakinis and Dharma protectors. Like yellow mustard standing tall on a mountain peak, praise the throne of the wealth deities and treasure lords. Like deer gathering on a meadow, praise the throne of the earth lords and Nagas. Like fish swimming in the ocean, praise the throne of the lords of the three thousand worlds. Like armor and helmets adorned with silk, praise the throne of the male gods and war gods. Like banners attached to spears, praise the throne of the local deities and earth lords. May the Three Jewels be pleased by offerings! May the oath-bound ones fulfill their vows! May the six realms of beings be satisfied! May the obstacles and karmic debts be cleared away! May the conflicts of existence be pacified! By the power of this immeasurable offering and praise, may I and all sentient beings possess enjoyment, complete the accumulations, and ultimately attain perfect Buddhahood! Then, the empowerment and sealing: Holding the vajra, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) By the empowerment of the blazing vajra, may the treasure of the long-life torma of the celestial palace be immutable, indestructible, and perfectly established. Holding the jewel, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) By the empowerment of the blazing jewel, may the life, merit, glory, and wealth of me and the patrons who provide support and offerings increase. Holding the lotus, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) By the empowerment of the blazing lotus, may the qualities of me and the patrons who provide support and offerings be without attachment, without fault, and perfect. Holding the sword, Āḥ! (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese Meaning: 啊) By the empowerment of the blazing sword, may the four maras of me and the patrons who provide support and offerings
Chinese
的障碍彻底斩断！手持法轮！嗡！以法轮燃烧的灌顶，使我与施主檀越的烦恼轮回痛苦平息！以五部佛的加持，使佛法兴盛，众生具足安乐！愿此成为教法的基石！ 如果挖掘土地触怒了地神，就用此来调和；如果砍伐树木触怒了凶神，就用此来调和；如果搅动水域触怒了龙族，就用此来调和；如果阻断道路触怒了赞神，就用此来调和；如果在山上点火触怒了地基主，就用此来调和。无论今生来世，无论何处所生，都是神、鬼、人三者供奉之处。一切不和的违缘平息，顺缘成办。享用不尽的珍宝宝藏，佛法和合的安乐永不断绝！ 然后抛洒加持过的鲜花，广诵吉祥积聚之经。简略则念诵任何自宗的吉祥祈愿词。若要铺张，则用金叶等。然后将酬谢之物供奉在祭祀坛城前方的供台上。进行招财仪式，并进行焚香的仪式等，取得成就后，享用糌粑等，举行吉祥的庆典等。祭祀坛城的所有神众不离去，稳固安住。进行焚香的迎请和送神仪式。 以上所说是，从圣者文殊菩萨的续部《地神眷属十万》中所说的，建造祭祀坛城，据说由四位化身之人确定了仪轨。据说是贡孜珠杰所著的祭祀坛城奠基仪轨和念诵仪轨。以及汉族公主在吐蕃翻译的，华尚摩诃衍那所著的，后来琼果南卡领所著的地理勘察等。吐蕃法王祖孙三代在位期间翻译的，与苯教关系密切的祭祀坛城，以及祭祀坛城的赞颂、仪轨、坟墓、祭祀供品等广为流传。还有汉地的译本，以及莲花生大士所著的祭祀坛城奠基仪轨赞颂，龙树心髓所著的龙单，朵玛的仪轨，以及法王赤松德赞建造桑耶寺时，莲花生大士降伏地神。总的来说，为了使所有地神欢喜，特别是为了吐蕃的地神，建造赞普宫殿，祭祀坛城奠基仪轨，以及十三
English
May all obstacles be completely cut off! Holding the Dharma wheel! Om! Through the empowerment of the burning Dharma wheel, may the suffering of samsara and afflictions of myself and the patrons be pacified! Through the blessings of the five Buddha families, may the Buddha's teachings flourish and sentient beings possess happiness! May this become the foundation of the teachings! If digging the earth offends the earth deities, may this reconcile them; if cutting down trees offends the fierce spirits, may this reconcile them; if stirring the waters offends the nagas, may this reconcile them; if blocking the roads offends the tsen spirits, may this reconcile them; if setting fire to the mountains offends the local deities, may this reconcile them. In all lives, past and future, wherever one is born, may this be a place of offering for gods, spirits, and humans. May all disharmonious adverse conditions be pacified, and may harmonious favorable conditions be accomplished. May we enjoy inexhaustible precious treasures, and may the Dharma-concordant happiness never cease! Then, scatter blessed flowers and recite the extensive "Auspicious Accumulation Sutra." In brief, recite any auspicious prayer of one's own tradition. If elaborate, use gold leaves, etc. Then, offer the reward offerings on the offering table in front of the sacrificial mandala. Perform the wealth-attracting ritual, and perform the incense offering ritual, etc. Having attained accomplishment, enjoy tsampa, etc., and hold auspicious celebrations, etc. May all the deities of the sacrificial mandala remain steadfastly without departing. Perform the incense offering for welcoming and sending off the deities. The above is said to be from the tantra of the noble Manjushri, "The Hundred Thousand Retinue of Earth Lords," in which the construction of the sacrificial mandala is described, and it is said that the ritual was established by four incarnate individuals. It is said to be the foundation ritual and recitation ritual of the sacrificial mandala composed by Kongtse Trulgyal. Also, the geographical survey translated into Tibetan by the Chinese princess, composed by Hwashang Mahayana, and later by Khyunggö Namkhading. The sacrificial mandala, which is closely related to Bon, was translated during the reign of the three Tibetan Dharma kings, grandfather, son, and grandson, and the praises, rituals, tombs, and sacrificial offerings of the sacrificial mandala were widely circulated. There are also Chinese translations, as well as the foundation ritual praise of the sacrificial mandala composed by Guru Garab Dorje, the Naga Single composed by Nagarjuna Heart Essence, the ritual of the Torma container, and when Dharma King Trisong Detsen built Samye Monastery, Guru Padmasambhava subdued the earth deities. In general, to please all the earth deities, and especially for the earth deities of Tibet, the construction of the Tsenkhang palace, the foundation ritual of the sacrificial mandala, and the thirteen
Chinese
以此供养赞颂，以及进行煨桑、祭祀、宝瓶、伏藏等仪轨并付诸实践，令诸天、龙、地神皆欢喜，故而桑耶寺得以建成。藏地百姓安乐，风调雨顺，五谷丰登。君王心愿圆满，藏地一切吉祥如意。如《上师意集》等众多伏藏中，关于修建神殿地基的开示，以及源自印度方向的各种仪轨在藏地广为流传，在纯正的藏地政府中，无论乡村、寺庙、城镇，凡有兴建或修缮之事，都普遍盛行赞颂后山之举。如今，人们每年都习惯性地进行此赞颂。为了利益他们，故将上述神殿赞颂的念诵部分极其简略地整理成此仪轨。此乃于汉地噶布孜精通学习的算命师饶嘎阿夏所著。若有错谬之处，向文殊菩萨、地神及地方神祇忏悔。愿以此善行，令地神护法皆安住于各自的依处而欢喜。愿一切地域风调雨顺，吉祥安乐，圆满兴盛！萨瓦芒嘎拉姆！（梵文，Sarva Mangalam，一切吉祥！） 此乃康区上部囊谦邦冈工艺文化显密正法增上洲古籍修复室整理出版。 此处汇集了源自汉藏等地，纯正的藏地政府，《上师意集》、伏藏等关于修建神殿地基的无量赞颂，从中节选了简短的念诵部分，并清晰地阐述了以实践来庄严之法。
English
By performing this offering and praise, as well as engaging in rituals such as Sang (smoke offering), Ngön (libation), Bumter (vase treasure), and other practices, all the gods, nagas, and local deities are pleased, and therefore Samye Monastery was successfully built. All the Tibetan people are happy, the rain falls in due season, and the crops are abundant. The king's wishes are fulfilled, and it is said that all of Tibet is auspicious. From many terma (treasure) texts such as Lama Gongdu (Guru's Mind Accomplishment), the instructions on constructing the foundation of the divine palace, and the various translations from the Indian direction are widely prevalent in Tibet. In the pure Tibetan government, whether it be villages, monasteries, towns, or cities, the practice of praising the back mountain is common in all construction or renovation projects. Nowadays, people are accustomed to performing this praise every year. With the intention of benefiting them, this ritual is a highly condensed version of the recitation part of the aforementioned divine palace praise. This was written by Ra Ga Asya, a fortune teller who thoroughly studied in the Chinese Gabtse. If there are any errors, I confess to Manjushri, the earth deities, and the assembly of local deities. May all the local deities and protectors be pleased and dwell in their respective abodes through this virtue. May all regions have good harvests, be auspicious, happy, and perfectly prosperous! Sarva Mangalam! (Sanskrit, Sarva Mangalam, All auspiciousness!) This was compiled and published by the Nangchen Banggang Craft and Culture Sutra and Secret Mantra Dharma Development Island Ancient Book Restoration Room in Upper Kham. Here, from the pure Tibetan government of China and Tibet, Lama Gongdu, terma, etc., the infinite praises of building the foundation of the divine palace are collected, and a short recitation part is selected from them, and it is clearly explained that the practice is adorned with practice.