Chinese
疾病消除，所有疾病平息，妇女的生育之门关闭，行为和见解完全清净，从国王的惩罚、殴打和杀戮中解脱，食物和衣服丰盛，从三恶道的痛苦中解脱，观想和念诵以净化所有烦恼的障碍。从释迦牟尼佛的心间放射出黄色的光芒，观想和念诵以使菩提心不退转，佛陀的教法得以弘扬。最后，观想所有眷属各自的誓愿事业在一瞬间完成。 念诵十七种长咒等，念诵千遍以下任何数量的咒语。然后，观想自己化身为如田地微尘般众多的身体，以极大的敬意顶礼膜拜，或者合掌鞠躬。然后，按照仪轨供养“圣众”等，祈求最终证悟成佛，暂时圆满，以及在一切世间获得安乐。按照仪轨进行忏悔等。如果没有本尊，则按照仪轨进行。如果有佛像等，祈请义成者的智慧尊者们，在四大元素不损毁之前，稳固地安住于这些身语意的所依中。祈请世间众生返回各自的处所。然后，念诵发愿文，祈愿往生极乐世界，如“于胜妙欢喜之诸佛刹”等。如果在此座间需要休息，也可以休息。但不能在法座结束时休息。否则，如果需要喝水或吃东西，则需要漱口。即使打哈欠、打嗝或放屁，也要将念珠放在地上并漱口。念诵一句忏悔文，如“嗡 班匝萨埵”等。这是因为没有自生本尊，而是以普通人的身体存在，所以要像对待神、上师和主人一样进行修持，这是事续的规矩。然后，像之前一样开始下一座。早上两座，下午两座或四座。如果做不到，则早上、中午、晚上各一座。虽然广说有三天三夜，但那很难做到。最好是在晚上进行所有日常的修持。智慧尊不迎请也不融入，不能过夜，这是行续的规矩。就这样从初八开始
English
May diseases be eliminated, all illnesses be pacified, the gate of women's reproduction be closed, conduct and views be completely purified, freedom from the king's punishment, beatings, and killings, abundance of food and clothing, and liberation from the suffering of the three lower realms. Meditate and recite to purify all obscurations of afflictions. As yellow rays of light emanate from the heart of Shakyamuni Buddha, meditate and recite that bodhicitta does not regress and that the Buddha's teachings flourish. Finally, contemplate that the vowed activities of all the retinue are accomplished in an instant. Recite as many as possible of the seventeen long dhāranīs, up to a thousand or fewer. Then, with the intention of prostrating, emanate bodies as numerous as dust particles of the fields and prostrate with great reverence, or join palms and bow. Then, perform the concluding offerings such as "Assembly of Noble Ones," and request ultimate enlightenment, temporary fulfillment, and the occurrence of well-being in all worlds. Perform confession, etc., according to the text. If there is no support, then do according to the text. If there are images, etc., request the wisdom beings of the Accomplishing Ones to remain steadfast in these supports of body, speech, and mind until they are not destroyed by the harm of the four elements. Request the worldly beings to depart to their respective realms. Then, recite aspiration prayers for rebirth in Sukhavati, such as "In that excellent and joyful Buddha-field." If you need to take a break during this session, you may do so. However, you should not take a break at the end of the session. Otherwise, if you need to drink water or eat, you should rinse your mouth. Even if you yawn, hiccup, or pass gas, place the mala on the ground and rinse your mouth. Recite a confession mantra such as "Om Vajrasattva," etc. The reason for this is that there is no self-generation of the deity, but one exists in the body of an ordinary person, so one should practice in the manner of a god, guru, and master, which is the practice of the Action Tantra. Then, take up the session as before. Two sessions in the morning and two or four in the afternoon. If that is not possible, then do three sessions: morning, noon, and evening. Although it is extensively taught as three days and three nights, that is difficult to accomplish. It is best to do all the daily practices at night. The wisdom deity is not invited to depart or absorbed, and it is not permissible to leave it overnight, which is the practice of the Action Tantra. Thus, beginning from the eighth day
Tibetan
བ་རེས་ཚེས་བཅོ་ལྔ་བར། ཞག་ཞེ་དགུའམ་ཟླ་བ་གཅིག་གམ། ཉེར་གཅིག་གམ། །བདུན་གཉིས་བདུན་གཅིག་ཡན་ཅི་ལྕོགས་བསྒྲུབ། རྟགས་ནི་སྤྱི་དང་འདྲ་བས་འདིར་གེལ་དུ་གསུངས་པ་མི་སྣང་ངོ། །འོན་ཏེ་སྒྲིབ་པ་དག་པ་དང་། ནད་ཞི་བ་དང་། འཇིགས་པ་ཐམས་ཅད་ལས་ཐར་བ་དང་བསོད་ནམས་འཕེལ་བའི་རྨིས་ལྟས་སྤྱི་ལྟར་འོང་ངེས་སོ། །ཕན་ཡོན་བྲིར་མི་ལོང་མདོ་གཉིས་ལ་བལྟ་བར་བྱའོ། །ཞེས་མཐར་ཕྱིན་ལ་སོགས་ལ་ཕན་ཕྱིར་ཨ་ རཱ་གས་བྲིས་པ་ལ་ཉེས་འགལ་བཤགས་ཤིང་དགེ་བ་བྱང་ཆུབ་ཐོབ་ཕྱིར་བསྔོའོ། །སརྦ་མངྒ་ལཾ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། བཅོམ་ལྡན་འདས་སྨན་ལྷ་མཆེད་བརྒྱད་ཀྱི་བསྙེན་པ་བྱ་ཚུལ་ཕྱག་ལེན་དམིགས་རིམ་ཤིན་ཏུ་གསལ་བ།
Chinese
在十五日，四十九天或一个月，或二十一天，或十四天、七天以上，尽力修持。征兆与通常一样，这里没有特别说明。然而，清净业障，平息疾病，从一切怖畏中解脱，以及增长福德的梦兆，肯定会如通常一样出现。利益方面，应参考《不退转法轮经》等二经。如此，为了利益究竟圆满等，书写此文的过失忏悔，并将善根回向于获得菩提。萨尔瓦芒嘎朗！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切吉祥！）。 康区上部囊谦（今青海玉树囊谦县）昂冈工艺文化显密教法兴盛洲古籍修复室整理出版。 极明晰的薄伽梵药师八兄弟的修持仪轨次第。
English
On the fifteenth day, for forty-nine days or a month, or twenty-one days, or fourteen days, or seven days or more, practice as much as you can. The signs are the same as usual, and there is no special mention here. However, dreams of purifying obscurations, pacifying diseases, being liberated from all fears, and increasing merit will surely appear as usual. For the benefits, one should refer to the two sutras such as the 'Irreversible Wheel Sutra'. Thus, in order to benefit the ultimate perfection and so on, I confess the faults of writing this, and dedicate the merit to attaining enlightenment. Sarva Mangalam! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：May all be auspicious!). The Ancient Book Restoration Room of Nangchen (now Nangqian County, Yushu, Qinghai) Angang Craft Culture Exoteric and Esoteric Dharma Flourishing Continent in the upper part of Kham compiled and published it. A very clear practice manual on how to practice the sadhana of the eight Sugata Medicine Buddhas.