English
No ya, no Dharma. Recite and burn the above long mantra. The consciousness of the deceased and the wisdom of the Bodhisattva are inseparable, residing in the center of the moon mandala, and that is raised into the sky. Ho! Deceased one, listen! From here to the western Sukhavati pure land, reside the protector Avalokiteshvara and Buddha Amitabha. Together with the retinue of Bodhisattvas, liberate from all the sufferings of samsara. The merits of that pure land are beyond words. Whoever holds its name, generates faith and supreme reverence, is said to be born in that supreme pure land. Therefore, generate great reverence. I am the Great Compassionate One, I am the one who guides you to the supreme path. On the path between here and that pure land, they will say, "I am your parents." They will say, "I am your companion." To those who cry out loudly, do not give a response. Do not look back. Do not be attached to the nearby lands. Do not let suffering linger in your mind. Go to the Sukhavati land. Kye! Great Bodhisattva who has passed away, listen! From here, you must go to the western world called Sukhavati. The Bhagavan Amitabha, the assembly of Bodhisattvas, surrounded by countless assemblies of noble ones, constantly turns the wheel of Dharma, son of a noble family, go with the gait of a lion! Look with the gaze of an elephant! With a state of faith and reverence for the merits of that pure land, without confusion, go like an arrow shot! Go single-mindedly! Attain that pure and sacred realm of Sukhavati! Om Padme Padme Padma Sambhave Maha Sukhawati Gacchantu Svaha. (Tibetan: ཨོཾ་པདྨེ་པདྨེ་པདྨ་སམྦྷ་ཝེ་མ་ཧཱ་སུ་ཁ་ཝ་ཏི་གཙྪནྟུ་སྭཱ་ཧཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ padme padme padma sambhave mahā sukhāvati gacchantu svāhā, Literal Chinese meaning: Om, lotus lotus, lotus born, great bliss land, go, svaha.) Just by generating faith and reverence for the three jewels, Amitabha and his retinue, from body, speech, and mind, the rays of compassion spread out like a stretched rainbow silk, the deceased grabs the end of the light, and is led by the guide, dissolving into the lotus flower in front, thereby obtaining a miraculously born body. Phat! Phat! Phat! May the assembly of the thirty-five Buddhas, the Bhagavan, be mindful of the deceased. May the deceased, from this life and from other lives in beginningless and endless samsara, the...
Chinese
乃至布施于生于畜生之处的众生一口食物的善根，以及守护戒律的善根，以及安住于梵行的善根，以及令一切众生成熟的善根，以及发起无上菩提心的善根，以及无上智慧的善根，将那些全部汇集、聚集、总合，以无与伦比、无有更高、至高无上、无上之上的功德，回向于无上圆满正等觉。如过去诸佛世尊所回向，如未来诸佛世尊将回向，如现在诸佛世尊所作回向，同样，亡者也作回向。一切罪业皆个别忏悔，一切功德皆随喜，祈请劝请一切佛陀，愿亡者获得无上智慧之殊胜。如莲花不为淤泥所染，如三有不为垢染所污，愿从有之莲花中生起，往生极乐世界。之后是结行：嗡 萨瓦 达塔嘎达 阿瓦洛格尼 萨达 帕拉提察 梭哈。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨབྷཾ་ནས།，梵文天城体：ॐ सर्व तथागत अभंनस，梵文罗马拟音：oṃ sarva tathāgata abhaṃnasa，汉语字面意思：嗡，一切，如来，光辉…） 梭哈。 具大悲怙主，一切知者导师，福德功德之海基，我向如来敬礼赞叹。 未及之事与衰损，任何我以愚昧心，所作以及所教作，祈请怙主皆宽恕。 念诵百字明。 于诸佛之坛城，美好且喜悦之处，从极美妙之莲花中生，无量光佛如实现，愿我也于彼处得授记。 于彼处由彼得授记后，以百千俱胝之化身，以智慧之力于十方，愿我多饶益诸有情。 等等回向诸善根。 前方所生之如来诸佛众
English
Even the root of virtue of offering a single mouthful of food to beings born in the realm of animals, and the root of virtue of keeping the precepts, and the root of virtue of abiding in pure conduct, and the root of virtue of completely maturing all sentient beings, and the root of virtue of generating the supreme mind of enlightenment, and the root of virtue of unsurpassed wisdom, all of those are gathered together, accumulated, and combined, and with incomparable, unsurpassed, supreme, and highest virtues, I dedicate them to unsurpassed, perfect, complete enlightenment. Just as the Buddhas, the Bhagavat, of the past dedicated, just as the Buddhas, the Bhagavat, of the future will dedicate, just as the Buddhas, the Bhagavat, of the present are making dedication, in the same way, the deceased also makes dedication. All sins are individually confessed, all merits are rejoiced in, I urge and request all Buddhas, may the deceased obtain the supreme and sacred unsurpassed wisdom. Just as the lotus is not stained by mud, just as the three realms are not defiled by impurities, may I arise from the lotus of existence and be born in Sukhavati. Then comes the concluding rite: Om Sarva Tathagata Abhamnasa Sharda Pratichchha Svaha. O Protector, possessor of great compassion, Teacher who knows all, Basis of the ocean of merit and qualities, I prostrate and praise the Thus-Gone-One. Whatever is unattained or diminished, Whatever I have done with a foolish mind, Or caused to be done, May the Protector forgive all of that. Recite the Hundred Syllable Mantra. In that excellent and joyful mandala of the Victorious Ones, Born from an exceedingly beautiful lotus, May I also obtain there the prophecy Directly from the Victorious One, Limitless Light. Having obtained the prophecy there from Him, With hundreds of thousands of millions of emanations, With the power of wisdom in all ten directions, May I greatly benefit all sentient beings. Etc., dedicate all the roots of virtue. The assembly of Tathagata deities generated in front
Tibetan
ས་འོད་དུ་ཞུ་ནས་རང་ལ་ཐིམ། དེས་བསྐལ་པར་བསགས་པའི་སྡིག་སྒྲིབ་ཉེས་ལྟུང་ཐམས་ཅད་འཕྲལ་དུ་དག་པར་འགྱུར་རོ༔ ཟབ་ཆོས་རྟ་ཕག་ཡིད་བཞིན་ནོར་བུ་ལས་ཕྱི་མདོ་དང་བསྟུན་ནས་མདུན་བསྐྱེད་སྒྲུབ་པའི་གདམས་པ་ཟབ་མོ༔ བཅོམ་ལྡན་འདས་ཉིད་ཀྱི་ཞལ་ནས་གསུངས་པའི་ཆོས་ཉ་པ་ལྔ་བརྒྱའི་དོན་དུ་མཛད་པས༔ ཉ་དང་མི་ཐམས་ཅད་དག་པའི་ཞིང་དུ་སྐྱེས་པའོ༔ སངས་རྒྱས་སུམ་ཅུ་རྩ་ལྔ་འདི་དག་གི་མཚན་རེ་རེ་ཙམ་རྣ་བར་ཐོས་པས་ཀྱང་ལས་ངན་སྡིག་སྒྲིབ་མ་ལུས་པར་འདག་ནས་ཕྱིར་མི་ལྡོག་པའི་ས་ལ་སྐྱེ་བར་གསུངས་སོ༔ ཕྱི་སྒྲུབ་འདི་ནི་ཤཱཀྱ་ཐུབ་པའི་དཀྱིལ་འཁོར་ཡིན་ལ། ངན་སོང་སྦྱོང་རྒྱུད་ཤཱཀྱ་ཐུབ་པའི་སྐུའི་དཀྱིལ་འཁོར་གྱི་སྐབས་སུ། ཤི་བའི་རོའམ་གཟུགས་སམ་མིང་ལ་སོགས་པ་བྲིས་ཏེ། བཟླས་པ་དང་། སྦྱིན་སྲེག་དང་དབང་རྣམས་སྔ་མ་བཞིན་དུ་བསྐུར་བས་ངན་སོང་ཐམས་ཅད་ལས་གྲོལ་བར་བྱེད་དོ། །ཞེས་གསུངས་པའི་དོན་ཡིན་ནོ། །ཞེས་པ་ཆོས་འདིའི་བདག་པོ་རིན་པོ་ཆེ་བསྟན་པ་དར་རྒྱས་ཀྱི་སྤྲུལ་པའི་སྐུ་དང་། དབོན་པོའི་གསུང་གིས་བསྐུལ་བ་ལ། རྩ་བ་གསུམ་གྱི་ལྷ་ཚོགས་ལ་མཎྜལ་བརྒྱ་རྩ་ཕུལ་ནས་གསོལ་བ་བཏབ་པས། མ་ བཀག་ཅིང་འགྲོ་དོན་ཨན་ཙམ་འབྱུང་བའི་ལྟས་མཐོང་བས། ཆུ་ཕོ་བྱི་བའི་ཆོ་འཕྲུལ་ཆེན་པོའི་ཡར་ཚེས་དྲུག་ནས་བཟུང་སྟེ། ཐུབ་པའི་བཀའ་དང་གཏེར་གཞུང་ནས་བཏུས་ཏེ། རཱ་ག་ཨ་སྱས་བསྒྲིགས་པ་ཚེས་བརྒྱད་ལ་ལེགས་པར་གྲུབ་པའི་ཡི་གེ་པ་ནི་དགེ་སློང་བརྩོན་འགྲུས་སོ། །འདི་ལ་ཉེས་འགེལ་གང་མཆིས་ཆོས་བདག་གཏེར་སྲུང་རྣམས་ལ་བཤགས་ཤིང་། དགེ་བས་འདི་དང་འབྲེལ་པ་ཐོགས་ཚད་ཉེས་ལྟུང་ཐམས་ཅད་བྱང་ཞིང་དག་ནས་བདེ་བ་ཅན་དུ་སྐྱེ་བར་གྱུར་ཅིག །སརྦ་མངྒ་ལཾ། བྷ་ཝནྟུ། ཤུ་བྷཾ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། རྟ་ཕག་ཡིད་བཞིན་ནོར་བུའི་ཕྱི་སྒྲུབ་ལྟུང་བཤགས་ཆོ་གའི་ཟིན་བྲིས་འདོན་འགྲིགས་བལྟས་ཆོག་ཏུ་བཀོད་པ།
Chinese
地融入光，光融入自身。由此，积累于劫的罪障、过患、罪行全部立即得以清净。甚深法马头明王金刚亥母如意宝中，配合外续部，生起前置本尊的甚深口诀。世尊亲口所说的法，为了五百渔夫的利益而作，所有鱼和人都往生到清净刹土。仅仅听到这三十五佛的名号，也能消除所有恶业罪障，并被说为往生到不退转之地。此外修是释迦牟尼佛的坛城。在恶趣清净法中，释迦牟尼佛身坛城的章节里，写下死者的尸体、形象或名字等，像之前一样念诵、火供和灌顶，就能从所有恶趣中解脱。这是所说的意义。这部法的持有者，是尊贵的丹巴达吉仁波切的转世灵童，以及受到叔叔的言语劝请，向三根本的圣众献上百坛城并祈祷，没有 阻碍，并且见到稍微利益众生的征兆。从水阳鼠年（无明确把握）神变月上弦初六开始，从佛陀的教言和伏藏法中收集，由Ra Ga A Syas编辑，于初八圆满完成，书写者是比丘策哲。对此若有任何过失，向法主和护法们忏悔。愿以此善根，凡与此结缘者，所有罪过皆得清净，往生极乐世界。萨瓦芒嘎拉姆（藏文，梵文天城体，梵文罗马拟音，汉语：一切吉祥）。巴瓦图（藏文，梵文天城体，梵文罗马拟音，汉语：愿你存在）。舒巴姆（藏文，梵文天城体，梵文罗马拟音，汉语：吉祥）。康区上部囊谦（今青海玉树囊谦县）昂冈工艺文化显密正法增上洲古籍修复室编辑出版。 马头明王金刚亥母如意宝之外修忏罪仪轨的草稿，为了便于念诵而编排。
English
The earth dissolves into light, and the light dissolves into oneself. Through this, all the sins, faults, and transgressions accumulated over eons are immediately purified. Within the profound Dharma of Hayagriva and Vajravarahi, the Wish-Fulfilling Jewel, in accordance with the outer tantras, is the profound instruction for accomplishing the generation of the front deity. The Dharma spoken from the very mouth of the Bhagavan was done for the benefit of five hundred fishermen, and all the fish and people were born in pure lands. It is said that merely hearing the names of these thirty-five Buddhas will eradicate all bad karma and obscurations and lead to birth in the irreversible ground. This outer practice is the mandala of Shakyamuni Buddha. In the context of the purification of the lower realms, in the chapter on the mandala of the body of Shakyamuni Buddha, writing down the corpse, image, or name of the deceased, and performing recitations, fire offerings, and empowerments as before, will liberate them from all the lower realms. This is the meaning of what was said. The owner of this Dharma is the reincarnation of the precious Tenpa Dargye, and urged by the words of his uncle, offered a hundred mandalas to the assembly of the Three Roots and prayed. Without obstruction, he saw signs of slightly benefiting beings. Starting from the sixth day of the waxing moon of the Water Male Rat year (year uncertain), collecting from the words of the Buddha and the treasure texts, it was compiled by Ra Ga A Syas and completed on the eighth day. The scribe was the monk Tsezon Dru. Whatever faults there may be in this, I confess to the Dharma lords and treasure protectors. May all who are connected with this through merit have all their sins and transgressions purified and be born in Sukhavati. Sarva Mangalam (Tibetan, Devanagari, Romanized Sanskrit, Meaning: All auspiciousness). Bhavantu (Tibetan, Devanagari, Romanized Sanskrit, Meaning: May you exist). Shubham (Tibetan, Devanagari, Romanized Sanskrit, Meaning: Auspicious). Compiled and published by the Nangchen (present-day Nangchen County, Yushu, Qinghai) Angang Craft Culture Exoteric and Esoteric Dharma Development Island Ancient Book Restoration Room. A draft of the outer practice and confession ritual of Hayagriva and Vajravarahi Wish-Fulfilling Jewel, arranged for easy recitation.