English
Body, Speech, and Mind. I prostrate and praise the protector of beings. Oṃ vajrakrodhahyagrīvahuluhulu hūṃ phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྷི་ཝ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ vajrakrodhahyagrīvahuluhulu hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hayagriva, Hulu, Hulu, Hum, Phat). Svabhava, etc. From the state of emptiness, within the vase, the syllable Hūṃ completely transforms into Amitāyus, with a red-colored body, one face, two arms in meditative equipoise, holding a vase of longevity filled with nectar. Adorned with ornaments, upper and lower garments. Seated in the vajra posture. At his heart, on a moon disc, a red Hrīḥ stands, and with its light, the wisdom beings are invited. Argham, etc. Amitāyus, the chief guide of the world, Who destroys all untimely deaths, The refuge of those who are helpless and suffering, I prostrate and praise Amitāyus Buddha. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah, Hum, Bam, Hoh)! Becoming non-dual, at the end of the Hīḥ, surrounded by mantras. Oṃ vajrāyuṣasārahakarareśvarare hūṃ phaṭ (藏文：ཨོཾ་བཛྲ་ཨཱ་ཡུ་ཥ་ས་ར་ཧ་ཀ་ར་རེ་ཤྭ་ར་རེ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajrāyuṣasārahakarareśvarare hūṃ phaṭ，汉语字面意思：Om, Vajra, Life, Essence, Ha, Kara, Re, Ishvara, Re, Hum, Phat). Three times. The light from my heart stimulates the vase deity. Its light gathers the nectar of the Tathāgatas and the essence of the stable and mobile. Entering through the nostrils, it dissolves into the precious skull cup at the heart, where I and the object of practice reside, and the remainder fills the vase. Oṃ amāraṇi jīvantīye svāhā (藏文：ཨོཾ་ཨ་མཱ་ར་ཎི་ཛཱི་ཝནྟི་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ amāraṇi jīvantīye svāhā，汉语字面意思：Om, Immortality, Life, Ye, Svaha). A hundred times, etc. Oṃ namo bhagavate aparimita āyujñānā subiniścita tejorājāya tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ puṇyapusyamahāpuṇye aparimitapuṇya aparimitapuṇye jñānasaṃbhāropacite oṃ sarvasaṃskurapariśuddhadharmate gaganasamudgate svabhāvaviśuddhe mahānayaparivāre svāhā (藏文：ཨོཾ་ན་མོ་བྷ་ག་ཝ་ཏེ་ཨ་པ་རི་མི་ཏ་ཨཱ་ཡུཛྙཱ་ན་སུ་བི་ནིཥི་ཏ་ཏེ་ཛོ་རཱ་ཛཱ་ཡ། ཏ་ཐཱ་ག་ཏཱ་ཡ། ཨདྷ་ཏེ། སཾམྱཀྑཾ་བུདྡྷ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་པུཎྱ་པུཥྱ་མ་ཧཱ་པུཎྱེ་ཨ་པ་རི་མི་ཏ་པུཎྱ། ཨ་པ་རི་མི་ཏ་པུཎྱེ་ཛྙཱ་ན་སཾ་བྷ་རོ་པ་ཙི་ཏེ། ཨོཾ་སརྦ་སཾ་སྐུ་ར་པ་རི་ཤུདྡྷ་དྷརྨ་ཏེ་ག་ག་ན་ས་མུཏྒ་ ཏེ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷེ་མ་ཧཱ་ན་ཡ་པ་རི་བཱ་རེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ namo bhagavate aparimita āyujñānā subiniścita tejorājāya tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ puṇyapusyamahāpuṇye aparimitapuṇya aparimitapuṇye jñānasaṃbhāropacite oṃ sarvasaṃskurapariśuddhadharmate gaganasamudgate svabhāvaviśuddhe mahānayaparivāre svāhā，汉语字面意思：Om, Homage to the Bhagavan, Amitayus Jnana Subinishcita Tejoraja, the Tathagata, Arhat, Samyaksambuddha. Thus: Om, Punya, Pushya, Maha Punya, Aparimita Punya, Aparimita Punya, Jnana Sambhara Upacite. Om, All Samskara Parishuddha Dharma Te Gagan Samudgate Svabhava Vishuddhe Maha Naya Parivare Svaha). Recite the seven dharanis. Agha Samaya Ehehi Ayu Jñana Tse Hūṃ (藏文：ཨ་གྷ་ས་མ་ཡ་ཨེ་ཧེ་ཧི་ཨཱཡུཛྙཱ་ན་ཚེ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：aghasamaya ehehi āyujñānace hūṃ，汉语字面意思：Agha, Samaya, Come, Come, Life Wisdom, Life, Hum). By reciting as much as possible, all the pride of the world is drawn in with all life and dissolves into the vase. Oṃ sarvatathāgata āyuṣe sapārivāra arghya, etc. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱ་ཡུ་ཥེ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྱུ་སོགས།，梵文天城体：，梵文罗马拟音：oṃ sarvatathāgata āyuṣe sapārivāra arghya，汉语字面意思：Om, all Tathagatas, life, with retinue, offerings, etc.). Amitāyus, the chief guide of the world, Who destroys all untimely deaths, The refuge of those who are helpless and suffering, I prostrate and praise Amitāyus Buddha. Please bless me and all sentient beings with immeasurable life and wisdom. The vase deity becomes inseparable from the water. Then, purify the visualization object in front of the five Ḍākinīs. Emptiness.
Chinese
从自身的空性中，在显现为本尊的面前虚空中，瑜伽自在者巴扎多杰，身色蓝灰，带有微笑的光彩，以喜悦的眼神注视着修行者。头发蓬松竖立，后背披着粗糙的氆氇，身上穿着白色丝绸的披风，右手靠在耳朵旁，左手拿着装满甘露的巴曼牛角放在胸前，双足以嬉戏的姿态安坐。周围环绕着无数的噶举派上师，本尊的坛城如云般密集，勇父空行护法的队伍如雾般弥漫。在他们下方的地面上，如同白色雪山水晶宝塔般闪耀，左侧的颈部，白色丝绸的帐篷上悬挂着金色的帷幔，拉紧了丝绸的绳索，竖立着海螺的柱子，钉着珊瑚的桩子，用五色彩虹的彩带装饰，以各种享用的特点而靠近的令人愉悦的处所的景象。如内和秘密所说，在法的来源，大解脱的宫殿中央，从邦(藏文)字生出莲花，从让(藏文)字生出日轮，五堆的坐垫。其中央是主尊扎西次仁玛，是佛陀空行母，身色白色，骑着白色的狮子，右手为了守护寿命的障碍而将金色的九股金刚杵举向天空，左手拿着装满长寿甘露的珍宝宝瓶放在胸前，具有海螺的发髻。其前方是蓝色的贤面母，多杰空行母，身色纯蓝色，骑着白色骡子，右手拿着显示显有世间的光明幻化之镜，左手摇动天神的幡旗，具有蓝宝石的发髻。右侧是不动慧善母，珍宝空行母，身色黄色，骑着母老虎，右手拿着装满百种殊胜食物的器皿，左手拿着鼬鼠的皮囊，具有金色的发髻。后方是发髻善喉母，莲花空行母，身色红色，骑着年轻的母鹿，右手拿着如意珍宝，左手拿着珍宝的盒子，具有珊瑚的发髻。左侧是赐予白善行母，事业空行母，身色绿色，具
English
From the emptiness of oneself, in the sky in front, which appears as the Yidam, the Lord of Yoga, Bazha Dorje, with a bluish-gray complexion, with a smiling radiance, gazes at the practitioner with joyful eyes. The hair is loose and upright, the back is covered with rough woolen cloth, and the body is wearing a white silk cloak. The right hand is resting on the ear, and the left hand is holding a Baman horn filled with nectar at the heart. The feet are seated in a playful posture. Surrounded by countless Kagyu lamas, the mandala of the Yidam deities is as dense as clouds, and the assembly of heroes, dakinis, and Dharma protectors is as thick as fog. On the ground below them, like a shining white snow mountain crystal stupa, on the left side of the neck, a white silk tent is hung with golden curtains, the silk ropes are tightened, conch pillars are erected, coral stakes are nailed, and decorated with five-colored rainbow streamers, the delightful scene of a place approached by various characteristics of enjoyment. As the inner and secret say, in the center of the source of Dharma, the palace of great liberation, from the letter Pam (藏文) arises a lotus, from the letter Ram (藏文) arises a sun disc, a five-layered seat. In the center is the main deity, Tashi Tseringma, the Buddha Dakini, with a white complexion, riding a white lion, the right hand holding a golden nine-pronged vajra towards the sky to protect against obstacles to life, the left hand holding a precious vase filled with the nectar of longevity at the heart, with a conch shell hair ornament. In front of her is the blue-faced good mother, Dorje Dakini, with a pure blue complexion, riding a white mule, the right hand holding a mirror of illusion that shows the clarity of existence, the left hand waving a divine banner, with a sapphire hair ornament. On the right is the immovable wise mother, Rinchen Dakini, with a yellow complexion, riding a tigress, the right hand holding a vessel filled with a hundred kinds of excellent foods, the left hand holding a mongoose bag, with a golden hair ornament. Behind is the garland good-throated mother, Padma Dakini, with a red complexion, riding a young doe, the right hand holding a wish-fulfilling jewel, the left hand holding a jewel box, with a coral hair ornament. On the left is the giver of white virtue, Drozangma, the Karma Dakini, with a green complexion, with