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CMR027 0006.A Concise Ritual for Offering Torma to the Gelug Protectors..g2.0f

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Chinese

遣除违缘成顺缘,息灭恶鬼之疾病损害,嗡 啊 吽 舍 班匝 燃烧 乍 萨瓦 悉地 帕拉 吽。伊当 巴林达 卡卡 卡嘿 卡嘿。阿甘 嗡。 乐神之王安住八地之殊胜,三千世界地神之主尊,偕眷属之百天女之子,以及海神富女等,敬礼赞叹。 其后迎请朗赞神: 喂!自上部赞地亚吉而来,亚吉门之红岩而来,赞神之主尊,迎请朗赞神降临。 轰轰轰,降临此处,安住珍宝庄严之宫殿,享用如意受用之供品,以及精华与 食子祭品,祈请加持,令家园、边地、道路三者皆顺利,人财兴旺吉祥,作为友伴与大护佑。 嗡 贝夏匝纳 萨玛雅 恰达 咕噜 匝ra 纳 吽 纳 吽 纳 汝匝 伊当 巴林达 卡卡 卡嘿 卡嘿。 其后外续: 嗡 啊 吽。 特别是地域村庄之主,山林河流或牧场平原,所有本地安住者,以及傲慢胜者、言谈胜者、伊多,以及此地所有地神,供养此甘露食子。 息灭违缘障碍,成办顺缘心愿。 嗡 萨瓦 布米 巴德 萨巴热瓦ra 伊当 巴林达 卡卡 卡嘿 卡嘿。 其后行后事仪轨: 祈请诸神宽恕所有过失,请返回各自处所或安住于所依物。 祈愿世间与出世间之善妙,日益增上吉祥。 如是,莲花事业(贝玛 措顿)屡次催促说需要一份简略的护法格萨尔供养仪轨,但因护法威严而未言说。 之后,在医师扎鲁去世时,又殷切催促。 我心想他父亲去世后更加放肆,便未拒绝,于木蛇年(藏历第十七饶迥,公元1905年)星宿月(藏历十二月)二十六日,由至尊Ra嘎阿夏说道: 忏悔对护法的所有过失,愿此善根成为使我传承的坚定持有者们的教法兴盛广大之因。 愿吉祥! 康区上部囊谦央冈工巧文化经堂密咒法增。

English

May obstacles be removed and favorable conditions be accomplished, may the diseases and harms of evil spirits be pacified. Oṃ Āḥ Hūṃ Hriḥ Vajra Bharawa Tsal Sarva Siddhi Phala Hūṃ. Idaṃ Baliṃta Kha Kha Khāhi Khāhi. Arghaṃ Oṃ. Supreme King of Gandharvas, abiding in the eighth ground, Lord of all the lords of the three thousand worlds, Together with the retinue of the daughter of Indra, the hundred deities, and the wealthy ocean goddess, I prostrate and praise. Then, Kyebu Lungtsen: Kye! From the upper Tsang country of Yaki, From the red rock gate of Yaki, The lord, the king of Tsang, Kyebu Lungtsen, we invite you. Come here with a rumbling sound, Reside in the precious and beautiful palace. Enjoy the various desirable enjoyments, And the essence and Torma offerings. May the three paths of home, border, and road be successful, May people and wealth be prosperous and auspicious. Be a great friend and protector. Oṃ Byi Shu Tsana. Samaya. Khagta Kuru Tsaraṇa Hūṃ Na Hūṃ Na Ru Tsa Idaṃ Baliṃta Kha Kha Khāhi Khāhi. Then, the outer tantra: Oṃ Āḥ Hūṃ. Especially the lords of lands and villages, Mountains, forests, rivers, or pastures and plains, All the native inhabitants, And the arrogant victors, the talkative victors, Yido, And all the local deities of this place, I offer this nectar torma. Pacify obstacles and hindrances, And accomplish favorable conditions and wishes. Oṃ Sarva Bhūmi Pāti Sa Pāriwāra Idaṃ Baliṃta Kha Kha Khāhi Khāhi. Then, the subsequent ritual to be performed: I ask the deities to forgive any faults. Please return to your respective places or reside comfortably on your supports. May the virtuous and auspicious qualities of the world and beyond increase from above. Thus, Padma Drodul repeatedly urged that a brief daily offering ritual for the Dharma protector Gesar was needed, but because of the protector's power, he did not speak. Later, when the physician Drak Lutsé passed away, He urged me earnestly. Thinking that he was becoming more presumptuous after his father's death, I did not refuse, and on the twenty-sixth day of the month of the star in the Wood Snake year (17th Rabjung, 1905), the venerable Raga Asya said: I confess all faults to the Dharma protectors, and may this virtue become the cause for the flourishing and expansion of the teachings of those who firmly uphold my lineage. May it be auspicious! Upper Kham Nangchen Yangang Craft Culture Sutra Secret Mantra Dharma Increase.

Tibetan

ལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། བཀའ་སྲུང་གེལ་པ་རྣམས་ཀྱི་གཏོར་བསྔོས་ཆོ་ག་ཉུང་བསྡུས།

Chinese

拉林古籍修复室编辑出版。 护法格鲁派诸尊之朵玛供养仪轨简编。

English

Edited and published by Laling Ancient Book Restoration House. A concise ritual for offering Torma to the Dharma Protectors of the Gelugpa tradition.

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