Chinese
向诸位顶礼赞叹！为了今生证得佛果，对于符合佛法的生计，所有的一切资具都施予的，向财神众顶礼赞叹！对于所有值得赞叹者，以遍满一切刹土微尘数的身体，时时刻刻以极大的虔诚赞叹。据说智慧本尊们没有饥渴，也不需要将食物吞咽下去。因为世间诸神仅仅依靠不可思议的享用就能成就福德，所以虽然不是期待我们的朵玛，但为了自己圆满资粮、成就悉地、成办事业的缘起，如同诸神也如饥似渴，给予他们美好的饮食一样，深深地品尝，并发出喉音来享用。如同饥饿的人得到食物而满足一样，他们非常高兴，身体的光泽比以前更好。如同宴会上满足的客人一样，带着笑容，心想：“瑜伽士你，我将成办你所希望的事业，并赐予你所希望的悉地。”要这样清晰地发出声音来，这是口诀。因此，需要念诵关于玛宁等护法和曜 damcan 等护法神的工作仪轨。如果想加入祈供或简短的祈供，可以加入。如果是闭关期间，则不进行遣送。无论在哪里，如果心量狭小，则如上所述进行迎请；如果心量广大，则每个朵玛的意愿都与天空一样广大，因此在各自的处所降下如雨般的享用。对于地主神等一切，也观想其本体，显现为空行母四部和四部敬母等的形象，并进行供养。这样，对于外续部的白朵玛，可以稍微容忍内部的誓言，并且不需要立即遣送。之后，在禅修间隙或非闭关期间的单独朵玛供养时，念诵“嗡 玛 觉巴 达”等，并进行祈请宽恕。祈请所有朵玛的智慧本尊们稳固地安住在我和身语意所依物上。嗡 索 扎 谛 扎 班 扎 耶 梭 哈（藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈），这样将勇士和守护轮、加持物等融入其中。观想将世间神灵们以班扎 穆（藏文：བཛྲ་མུ༔，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚，穆）遣送回各自的处所。如果念诵少许回向文、发愿文和吉祥文，那就更好了。即使不念诵也可以。这是索南仁钦所著。
English
I prostrate and praise to all of you! In order to attain Buddhahood in this lifetime, to those who provide all the necessary resources for a life in accordance with the Dharma, I prostrate and praise to the assembly of wealth deities! To all those worthy of praise, with bodies as numerous as all the dust particles in the fields, I praise with supreme devotion at all times. It is said that all the wisdom deities do not have hunger or thirst, and they do not need to swallow food. Because worldly deities can accumulate merit simply by inconceivable enjoyment, although they do not expect our torma, for the sake of completing one's own accumulation of merit, attaining siddhis, and accomplishing activities, just as the deities are also very hungry and thirsty, and we offer them excellent food and drink, they deeply taste it and enjoy it with throat sounds. Just as a hungry person is satisfied with food, they are very happy, and the radiance of their bodies is better than before. Like a satisfied guest at a feast, with a smile, they think, "Yogi, I will accomplish the activities you desire and grant you the siddhis you wish." It is important to utter these words clearly; this is the oral instruction. Therefore, it is necessary to recite the work rituals for Dharma protectors such as Maning and oath-bound planets such as Za Damcan. If you want to add a long or short fulfillment offering, you can add it. If it is during a retreat, do not perform the sending away. Wherever you are, if your mind is small, then invite them as described above; if your mind is vast, then the wishes of each torma are as vast as the sky, so rain down whatever enjoyment they desire in their respective places. For all the local deities and so on, also contemplate their essence, appearing as the forms of the four classes of dakinis and the four classes of ging, and offer them. In this way, for the white torma of the outer tantras, one can slightly tolerate the inner vows, and there is no need to send them away immediately. After that, during meditation breaks or when offering a single torma outside of retreat, recite "Om Ma Jyorpa Da," etc., and ask for forgiveness. I request all the wisdom deities, guests of the torma, to firmly abide in me and in these supports of body, speech, and mind. Oṃ Supratiṣṭha Vajra Ye Svāhā (藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈), in this way, dissolve the heroes, protective circles, blessings, supports, etc., into them. Visualize sending the worldly deities back to their respective places with Vajra Muḥ (藏文：བཛྲ་མུ༔，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚，穆). It is better to recite a short dedication, aspiration, and auspicious verses. It is also okay not to recite them. This was written by Sonam Rinchen.
Tibetan
ནན་གྱིས་བསྐུལ་བས་བོར་རྩིག་ན་སྐབས་སུ་ཡོད་ཀྱང་། ཕན་པའི་བསམས་པས་ཉིན་གཅིག་ལ་རྫོགས་པར་འཕྲལ་དུ་བྲིས་པ་ནི་ནག་ཟླའི་ཡར་ཚེས་བཅུ་གཅིག་ལའོ། །ཞེས་པ་རཱ་ག་ཨ་སྱས་ཡི་དམ་ཆོས་སྐྱོང་བྲག་བསྡུས་ཚང་བ་ཞིག་དགོས་ཟེར་བས། ང་རང་གིས་ཀྱང་འདི་རྣམས་ལ་གཏོར་བསྔོས་ཆག་མེད་བྱེད་པ་རྣམས་བྲིས་པ་ལགས་ཏེ། གཞན་དབང་ལུང་ཐོབ་ཚད་ལ་ནི་མི་ཐུབ་པར་སྣང་། འདི་ལས་ཟབ་པའི་ལྷ་གཞན་ནི་དེ་ལ་བརྟེན་དུ་གཅིག་ ཀྱང་ཡོད་རེ་ཀན། སརྦ་མངྒ་ལཾ། ཨ་རཱ་གའི་ཕྱག་བྲིས་ནས་ཞལ་བཤུས་སོ།། །། ༈ གླེགས་བམ་འདི་ཉིད་བཞེངས་པ་དང་། །འཆང་དང་ཀློག་པའི་དགེ་བའི་མཐུས། །བདག་ཅག་མཆེད་གཉིས་འཁོར་བཅས་དང་། །འཚོ་བ་སྦྱོར་བའི་ཡོན་བདག་རྣམས། །ཚེ་འདིར་བཀྲ་ཤིས་ཚེ་རིང་ཞིང་། །བདེ་སྐྱིད་ཕུན་སུམ་ཚོགས་པ་དང་། །ནམ་ཞིག་འདི་ནས་འཕོས་མ་ཐག་བདེ་བ་ཅན་དུ་སྐྱེ་ཕྱིར་བསྔོ། །ཞེས་པ་ཨ་རཱ་གས་སོ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། གསང་སྔགས་སྤྱི་ཡི་གསར་རྙིང་གི་གཏོར་བསྔོས་བདུད་རྩིའི་རྒྱ་མཚོ་དངོས་གྲུབ་ཀུན་འབྱུང་།
Chinese
虽然被恳切地催促，有时也会拖延，但为了利益，我立刻用一天的时间写完了，那是在黑月（藏历十一月）的初十一天。如是，拉嘎阿亚说需要一个完整的本尊护法岩传合集。我自己也写了这些用来做不间断朵玛供养的仪轨。至于其他灌顶传承的程度，似乎是无法做到的。除此之外，没有比这更深的其他的神灵可以依赖了。萨尔瓦芒嘎朗（梵文天城体：सर्वा मङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥！）。这是从阿饶嘎的手稿上誊写的。 愿以此经卷的建造，受持和读诵的功德力，使我等师兄弟二人及其眷属，以及提供生活资具的施主们，今生吉祥长寿，幸福圆满，将来一旦从这里去世，立即往生极乐世界。这是阿饶嘎所说。 康区上部囊谦（今青海玉树囊谦县）昂冈工艺文化显密法增洲古籍修复室整理出版。 总集新旧密咒朵玛供养甘露海成就总集。
English
Although earnestly urged, there are times when I procrastinate, but with the thought of benefiting, I immediately completed writing it in one day, which was on the eleventh day of the dark month (eleventh month of the Tibetan calendar). Thus, Raga Asya said that he needed a complete collection of Yidam Dharma Protector Rock Teachings. I myself have also written these rituals for making uninterrupted Torma offerings. As for the extent of other empowerments and transmissions, it seems impossible to do. Apart from this, there is no other deity deeper than this to rely on. Sarva Mangalam (Sanskrit Devanagari: सर्वा मङ्गलम्, Sanskrit Romanization: sarva maṅgalaṃ, Literal Chinese meaning: All auspiciousness!). This was copied from Ara-ga's manuscript. May the merit of constructing, upholding, and reading this scripture, cause us, the two brothers and our retinue, as well as the patrons who provide the necessities of life, to have auspiciousness and longevity in this life, to have happiness and fulfillment, and to be reborn in Sukhavati immediately after passing away from here. This is what Ara-ga said. The Ancient Book Restoration Room of Nangchen (present-day Nangqian County, Yushu, Qinghai) Angang Craft Culture Exoteric and Esoteric Dharma Increasing Continent in Upper Kham compiled and published it. A collection of new and old secret mantra Torma offerings, the ocean of nectar, a collection of all accomplishments.