Chinese
哦！从无始以来直到现在，对于根本和支分的誓言，所有违犯和错误的，都忏悔，请宽恕和赐予清净。嗡 萨玛雅，阿 萨玛雅，吽 萨玛雅。嗡 班杂 贝若匝尼 耶 哈哈日尼 萨 吽 吽 啪 梭哈。（藏文：ཨོཾ་བཛྲ་བེ་རོ་ཙ་ནི་ཡེ་ཧ་རི་ནི་ས་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：ॐ वज्र वैरोचनि ये हरिनि स हुं हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra vairocani ye harini sa hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，毗卢遮那，耶，哈日尼，萨，吽，吽，啪，梭哈！） 嗡 班杂 萨埵 萨玛雅等百字明念诵。 享用会供，抛洒剩余。嗡 阿 吽。这个广大殊胜的食物残余朵玛，供养给业力空行母和世间空行母，食肉空行母和使者的队伍，以及所有聚集的鬼神。请成办降伏怨敌魔障的事业。嗡 乌吉扎 巴林达 巴恰 巴恰 嘎 梭哈。（藏文：ཨོཾ་ཨུཙྪིཥཱ་བ་ལིཾ་ཏ་བྷཀྵ་བྷཀྵ་ཀ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）念诵后抛于外面。嗡 班杂 瓦日阿 瓦日阿嘿 阿尔嘎扬 帕尔底扎 帕匝 美嘎 萨木札 萨帕日阿纳 萨玛耶 阿 吽。（藏文：ཨོཾ་བཛྲ་ཝཱ་རཱ་ཧི་ཨརྒྱུ་ནས་ཤརྡ་པྲ་ཏིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྤ་ར་ཎ་ས་མ་ཡེ་ཨཱཿཧཱུཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）所有金刚空行母，断除一切分别念的束缚，善于进入世间事业的，向所有这些顶礼赞叹。祈请诸神宽恕所有过错。前方的本尊融入智慧尊，或者融入所依物。世间和出世间的所有善妙，祝愿越来越增长。将誓言尊者收回自身后，器情化光融入自身。自身也融入咒轮，完全融入。舍样从明点那达中，超越，是胜义空性。所有众生没有罪恶，所有众生获得安乐。愿从任何道路行走的众生，都能与佛陀相遇。 这段文字是那若的印度教典，玛尔巴的口诀，帕吉的仪轨汇集，仲匝玛和楚尔派、达拉派，冈波巴所作和口耳传承，全部互相参照，简略易懂，是夏玛巴六世所作的附录，为了自己的修持而编辑。其中如果有违背和错误，向智慧空行母和护法等忏悔。愿此生和来世永不成为障碍。书写此文的所有善业，为了众生都能成就胜乐金刚的生起次第之母而回向。愿凭借它的力量，我也在寿命终结时，被三处空行母的队伍迎接，顺利前往西方极乐净土，迅速获得十地，以神通力在亿万劫中，在化身幻境中彻底游历，成为金刚自在金刚瑜伽母。
English
Oṃ! From beginningless time until now, for the root and branch vows, all violations and errors, I confess, please forgive and grant purification. Oṃ Samaya, Ah Samaya, Hum Samaya. Oṃ Vajra Vairocani Ye Hari Ni Sa Hum Hum Phet Svaha. Recite the Hundred Syllable Mantra of Oṃ Vajrasattva Samaya, etc. Enjoy the tsok and sprinkle the leftovers. Oṃ Ah Hum. This vast and excellent food offering, I dedicate to the Karma Dakinis and the worldly Dakinis, the flesh-eating Dakinis and the hosts of messengers, and all the assembled spirits. Please accomplish the activity of subduing enemies and obstacles. Oṃ Ucchista Balimta Bhaksha Bhaksha Ka Svaha. Recite and throw it outside. Oṃ Vajravarahi Arghyam Pratichha Puja Megha Samudra Saparana Samaye Ah Hum. All the Vajra Dakinis, who cut the bonds of all conceptual thoughts, and are skilled at entering worldly activities, I prostrate and praise all of them. I beseech the deities to forgive all faults. The wisdom deity of the front generation dissolves into the support. All the goodness of the worldly and transcendental realms, may it increase from above and above. After gathering the Samaya being into oneself, the vessel and essence dissolve into light and merge into oneself. Oneself also merges into the mantra wheel, completely dissolving. Sheyang from the bindu nada, beyond, is the ultimate emptiness. All sentient beings are without sin, may all sentient beings have happiness. May all beings who travel from any path, meet with the Buddha. This text is the Indian scripture of Naropa, the oral instructions of Marpa, the collection of rituals of Pakyi, the Drungma, Tsur tradition, Dakram tradition, the works of Gampopa and the oral transmission, all cross-referenced, concise and easy to carry, as an appendix made by the Sixth Shamarpa, compiled for the sake of one's own practice. If there are any contradictions or errors in this, I confess to the wisdom Dakinis and protectors. May this never become an obstacle in this life and the next. Whatever merit there is from writing this, I dedicate it so that all beings may accomplish the mother of the generation stage of Vajrayogini. May by its power, I also, when my life ends, be greeted by the hosts of Dakinis of the three places, and easily go to the supreme realm of Sukhavati in the west, quickly attain the ten bhumis, and with miraculous power, travel through hundreds of millions of kalpas in the illusory realm of manifestation, becoming the Vajra Lord Vajrayogini.
Tibetan
། །མཆོད་སྤྲིན་རྒྱ་མཚོས་མངོན་པར་མཆོད་བྱེད་ཅིང་། །སྐུ་གསུང་ཐུགས་ཀྱི་གསང་བ་འཛིན་པར་ཤོག །དེ་ལྟར་ས་བཅུ་མ་ཐོབ་བར་དུ་ཡང་། །བདེ་ཆེན་ཞིང་ནས་རྫུ་འཕྲུལ་སྟོབས་རྣམས་ཀྱིས། །ཨོ་རྒྱན་གན་དྷོའི་གནས་དེར་ཚོརབ་བགྲོད་ཅིང་། །བཅོམ་ལྡན་འདས་མ་མཆོད་པས་མཉེས་བྱེད་ནས། །གདམས་ངག་དབང་བཞི་ནོད་ནས་སྐད་ཅིག་ལ། །བདེ་ཅན་ཞིང་དེར་བདེ་བླག་བགྲོད་གྱུར་ཅིག །རྒྱལ་བའི་བསྐྱེད་ཡུམ་གནས་གསུམ་ཌཀི་ཡི། །བདེན་པའི་ སྟོབས་ཀྱིས་སྨོན་ལམ་འགྲུབ་གྱུར་ཅིག །དེ་སྐད་རཱ་གའི་མིང་ཅན་དེས་སྨྲས་ཏེ། །ཆུ་སྟོད་བཅུ་གསུམ་ཉིན་ལ་ཚང་བར་བྲིས། །མངྒ་ལཾ། ཤུ་བྷཾ། དགེའོ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། ཕག་མོའི་རྒྱུན་ཁྱེར།
Chinese
以供云之海而显现供养，愿能执持身语意之秘密。如是乃至未获十地前，从极乐刹土以神通力等，于邬金冈陀之境感受而行，以供养薄伽梵母而令欢喜后，领受诀窍四灌顶于刹那间，愿能轻易往生彼极乐刹土。胜者之生母三处空行母之，以谛实力愿祈愿成就。如是名为Ra Ga者所说，于水上十三日圆满书写。芒嘎朗（藏文，梵文天城体，梵文罗马拟音，吉祥），舒巴姆（藏文，梵文天城体，梵文罗马拟音，善妙），善哉！康区上部囊谦（囊谦县）昂冈工艺文化显密法增洲古籍修复室整理出版。 金刚亥母日常修持。
English
May I manifestly offer with a sea of offering clouds, and may I hold the secrets of body, speech, and mind. Likewise, until I attain the ten bhumis, from the Sukhavati realm, with all the powers of magical abilities, may I experience and travel to the land of Orgyen Gandhola, and having pleased the Bhagavati Mother with offerings, receiving the four empowerments of instructions in an instant, may I easily travel to that Sukhavati realm. By the power of truth of the three abodes of the Dakinis, the birth mother of the Victorious Ones, may the aspiration be fulfilled. Thus spoke the one named Ra Ga, and it was completely written on the thirteenth day of the Water Upper month. Mangalam (藏文，梵文天城体，梵文罗马拟音，Auspicious!), Shubham (藏文，梵文天城体，梵文罗马拟音，Excellent!), Good! Compiled and published by the Ancient Book Restoration Room of Nangchen (Nangqian County), Angang Craft Culture Sutra Tantra Dharma Increase Continent in Upper Kham. Daily Practice of Vajravarahi.