Chinese
因此，那些持有许多邪见的人会下地狱，这种说法是胡说八道，随声附和。那些捏造事实的虚假预言家们说谎，例如，说某个仪轨师死后被打入铁城等等，这些都是很容易编造的弥天大谎，为了诋毁神圣的佛法，他们的口中充满了恶魔般的罪恶。铁城等等是由他们自己的业力造成的显现，并非由他人制造。谁造了铁烧的地面？谁造了那些火焰堆？佛陀说，所有这些都是罪恶之心所致。如《入菩萨行论》中所说。如果有人即使没有禅定，但一生中念诵了净化恶道的陀罗尼和仪轨，说他会堕入恶道，这与世尊的教导相悖。正如实地通过清净的仪轨利益他人，佛陀说这是佛和菩萨的化身。在《净除业障续·一切明智》中，世尊请问国王说：那些为众生利益而行事的圣者，他们的果报将如何？他们的异熟果又将如何？世尊回答说：天王，他们不仅是圣者，而且应当被视为真正的圆满正等觉佛陀。天王，为了什么缘故，他们从这里前往他方世界，为了那些生于五无间罪等地狱的众生，彻底消除各种痛苦，并指示他们不退转菩提，为了使菩萨不退转。天王，就像你，天之子，无垢宝光，为那些生于无间地狱的众生所做的那样。天王，未来那些利益众生的有情，你认为他们是凡夫吗？回答说：世尊，不是的。善逝，不是的。天王，那些有情是伟大的圣者，利益他人，他们 也应受到如来们的礼敬、供养、赞颂、尊敬和崇敬。
English
Therefore, to say that those who hold many wrong views will go to hell is nonsense and mere echoing. Those false prophets who fabricate stories tell lies, such as saying that a certain ritual performer was beaten into an iron city after death, etc. These are easily fabricated great lies, and in order to denigrate the sacred Dharma, their mouths are filled with demonic sins. The iron city and so on are manifestations created by their own karma, and not made by others. Who made the iron-burning ground? Who made those piles of fire? The Buddha said that all such things are caused by sinful minds. As stated in the Bodhisattvacharyavatara. If someone, even without samadhi, recites the dharanis and rituals for purifying the lower realms in their lifetime, to say that they will fall into the lower realms contradicts the teachings of the Bhagavan. Just as truly benefiting others through pure rituals, the Buddha said that this is an emanation of Buddhas and Bodhisattvas. In the Kunrig of the Purifying Lineage, the Bhagavan asked the King of Inquiry: What will be the result of those holy beings who act for the benefit of sentient beings? What will be their Vipaka? The Bhagavan replied: Lord of the Gods, they are not only holy beings, but should be regarded as truly perfect and complete Buddhas. Lord of the Gods, for what reason do they go from here to other worlds, to those sentient beings born in the great hells of the five inexpiable sins, to completely eliminate all kinds of suffering, and to instruct them not to regress from Bodhi, in order to make Bodhisattvas irreversible. Lord of the Gods, just like you, son of the gods, Immaculate Jewel Light, did for those sentient beings born in the great hell of no interval. Lord of the Gods, what about those sentient beings in the future who benefit sentient beings, do you think they are ordinary people? He replied: Bhagavan, no. Sugata, no. Lord of the Gods, those sentient beings are great holy beings who benefit others, and they should also be revered, offered to, praised, respected, and honored by the Tathagatas.
Chinese
如果存在，又何须诸天世间来评论？如是宣说。如是，以净除恶趣之续本身，以及全知大德法称海所著之大释，不动金刚所宣说之名为解脱欲解脱部之大疏为基础。另有利益他者光芒之大释，乃薄伽梵智慧宝剑所著，以及净续之总义，乃萨迦扎巴嘉灿所著等。又全知大德之仪轨，净续之讲述，或少或多，互相参照，以不动金刚之见解为主。以仪轨解脱大门之释，总义即科判等，虽令智者欢喜，然愚者则有不解之过失。科判在经文小字中已有，故未书写。若广为解释，则过于繁琐，故易解者未作解释，难解者则皆广为解释。为消除意义与续部经文不符之 义，以及为生起信心，故引用诸多续部教证。为知晓依据可靠，故经文词句皆言明出自此续部经文之教证出处。为消除邪见，故略说旁侧。以此修法为重，故遮止等未说，为增添兴致，故以利益结尾。以利益自他之发心而发起。于第六世一切知法王之足尘顶戴，并品尝其语甘露之少分，于释迦教法中清净行持之比丘噶玛阿惹嘎所著。于此若有错谬过失，皆与一切有情众生之罪一同忏悔。以此书写之善根，愿我与我有关联者，不为他生所隔，得生于西方极乐世界，并现证菩提。愿一切护持正法者与护世者，皆守护此书，令其在一切方兴盛广大，并作长久住世之 事业。吉祥！ 善妙！ 殊胜！ 我等师徒眷属以及， 资助生活之施主等， 今生吉祥。
English
If it exists, what need is there for the gods and the world to comment? Thus it was declared. Thus, based on the Tantra of Purifying the Lower Realms itself, and the Great Commentary by the Omniscient Great Dechen Drakpa Gyatso, the Great Commentary known as the Liberation Desire Liberation Group, proclaimed by Je Mikyo Dorje. There is also the Great Commentary of Benefiting Others' Light, composed by Bhagavan Wisdom Sword, and the General Meaning of the Purification Tantra, composed by Sakya Drakpa Gyaltsen, etc. Also, the ritual of the Omniscient Great One, the explanation of the Purification Tantra, whether few or many, are compared with each other, and the view of Je Mikyo Dorje is mainly adopted. The explanation of the ritual Liberation Great Gate, the general meaning, that is, the chapter headings, etc., although pleasing to the wise, but the ignorant will have the fault of not understanding. The chapter headings are already in the small letters of the text, so they are not written. If explained in detail, it would be too cumbersome, so the easy to understand ones are not explained, and all the difficult to understand ones are explained in detail. In order to eliminate the meaning that does not match the Tantra text, and to generate faith, many Tantra scriptures are quoted. In order to know that the basis is reliable, the words of the scriptures all state the source of the teachings from this Tantra scripture. In order to eliminate wrong views, a little bit of the side is said. Since this practice is taken seriously, the prohibitions, etc. are not mentioned, and to increase interest, it ends with benefits. It is initiated with the intention of benefiting oneself and others. The dust of the feet of the Sixth Omniscient Dharma King is taken on the crown of the head, and a small part of the nectar of his speech is tasted, by the Bhikshu Karma Araga, who practices purely in the teachings of Shakya. If there are any mistakes or faults in this, I confess them together with the sins of all sentient beings. By the root of virtue of writing this, may I and those related to me, without being separated by other lives, be born in the Western Pure Land of Bliss, and realize enlightenment. May all the protectors of the Dharma and the protectors of the world, all protect this book, and make it flourish and expand in all directions, and perform the activity of staying in the world for a long time. Mangalam! Auspicious! Excellent! Shubham! We, the master and disciples, and, The patrons who provide for our livelihood, May we be auspicious in this life.
Tibetan
་ཤིས་ཚེ་རིང་ཞིང་། །བདེ་སྐྱིད་ཕུན་སུམ་ཚོགས་པ་དང་། །ནམ་ཞིག་འདི་ནས་འཕོས་མ་ཐག །བདེ་བ་ཅན་དུ་སྐྱེ་ཕྱིར་བསྔོ། །ཞེས་པ་༧ ཨ་རཱ་གས་སོ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། ཤོག་སྟོང་། རྣམ་གྲོལ་སྒོ་ཆེན་གྱི་བཤད་པ་ཐར་འདོད་གྲོལ་སྡེ་ལས་བསྡུས་པ་རྣམ་གྲོལ་སྒོ་འབྱེད།
Chinese
吉祥长寿， 安乐幸福圆满具足， 何时一旦从此处迁逝， 为往生极乐世界而回向。 这是第七世阿惹格所说。 康区上部囊谦（今青海玉树囊谦县）昂冈工巧文化显密法增洲古籍修复室编辑出版。 空白页。 解脱大门之讲述，从欲解脱解脱部中汇集之解脱门开启。
English
May there be auspiciousness and longevity, May happiness and well-being be perfectly complete, Whenever I pass away from here, I dedicate this to be reborn in Sukhavati (the Pure Land of Bliss). This was said by the 7th Ara Ga. Edited and published by the Ancient Book Restoration Room of Nangchen (present-day Nangqian County, Yushu, Qinghai) Ngang Gang Crafts and Culture Sutra Secret Mantra Dharma Increase Isle, Upper Kham. Blank page. A discourse on the Great Door of Liberation, collected from the 'Liberation Section Desiring Liberation,' is the Opening of the Door of Liberation.