English
Think of becoming one with the crown of activity. After discarding the flower, recite: Om Supratiṣṭha Vajra Ye Svāhā (藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：Om, well-established, vajra, ye, svāhā!). Om Vajrapuṭṭe (藏文：ཨོཾ་བཛྲ་པུཊྚེ་，梵文天城体：，梵文罗马拟音：oṃ vajrapuṭṭe，汉语字面意思：Om, Vajra, container!) etc. For the one who has attained the sixteen wisdoms, embracing with both hands, the vajra and bell are joined together, it is desired as the empowerment of the teacher. The suchness of the maṇḍala, the suchness of the deity, and the suchness of thusness, all the actions of the teacher, the vows that are not to be transgressed, and the vows of the nature of action and non-action, please accomplish them properly! O Blessed One, I have given, please draw near to this. Recite the mantra three times. O Blessed One, I have held, please draw near to me. In a gold and silver vessel, apply eye medicine to the eyes with a golden needle. Think of the eyes as "Pradṛ" (藏文：པྲ་དྲྀ་，梵文天城体：，梵文罗马拟音：pradṛ，汉语字面意思：). Just as the king of eye doctors, eliminates the dimness of the world, may the Victorious Ones eliminate the unknowing of your child. Om Vajra Nitra Apahara Paṇa Laṃ Hrīḥ (藏文：ཨོཾ་བཛྲ་ནི་ཏྲ་ཨ་པ་ཧ་ར་པ་ཎ་ལཾ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ vajra nitra apahara paṇa laṃ hrīḥ，汉语字面意思：Om, vajra, eye, remove, cover, laṃ, hrīḥ!) Show the mirror: Āḥ! All dharmas are like reflections, pure and clear without turbidity, ungraspable and inexpressible, arising truly from cause and action. Vajrasattva is like a mirror, pure and clear without defilement, the lord of all Buddhas, your child, dwells in his own heart. Understand that there is no essence and no place, thus understand all dharmas, be unparalleled for the sake of sentient beings, be born as the son of the protectors. Give the bow: Ho Sarva Tathāgata Anurāgaṇa Ya Svāhā (藏文：ཧོ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་ར་ག་ཎ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：ho sarva tathāgata anurāgaṇa ya svāhā，汉语字面意思：Ho, all tathāgatas, desire, give, svāhā!). Make the gesture of shooting an arrow. Sarva Tathāgata Anurāga Yāmi (藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཡཱ་མི།，梵文天城体：，梵文罗马拟音：sarva tathāgata anurāga yāmi，汉语字面意思：All tathāgatas, desire, go!). Then, these three supreme empowerments are not permissible except for the unsurpassed empowerment. By the grace of your feet, I have obtained the unsurpassed activity. Therefore, through the secret empowerments, may the protector hold me. The freedom of the guru wheel, the union of the parents, and Om Sarva Tathāgata Anurāgaṇa Vajra Svabhāva Āḥtma Koñhaṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷེ་ཝ་ཨཱཿཏྨ་ཀོཉཧཾ།，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata anurāgaṇa vajra svabhāva āḥtma koñhaṃ，汉语字面意思：Om, all tathāgatas, desire, vajra, nature, āḥ, self, what!). Invite the tathāgatas with the seed syllable in the heart, enter through the door of Vairocana, descend from the melted Avadhuti channel, thereby empower. After pouring the nectar, say: Just as Vajradhara and others, how the Buddha's sons are empowered, so the good Bodhisattva, empower your child.
Chinese
祈请灌顶。以主尊之咒语加持。啊 霍 玛哈苏卡姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：啊 霍 大 乐）。 凭借您莲花足的恩德，我获得了秘密灌顶。 智慧妙智灌顶亦如是， 祈请怙主摄受。 思维交付明妃， 此所持之物极其悦意， 为可信赖处，诸佛所赞叹。 以轮之次第结合， 体验殊胜之乐。 以金刚跏趺坐姿，心如珍宝般珍藏。 明妃亦言： 唉玛，我的莲花， 具足一切安乐。 谁如仪轨般依止， 我便安住于彼之前。 供养佛陀等， 如法于莲花中行持。 大乐之王自身， 恒常安住于此。 班匝莫叉。
English
Grant the empowerment. Bless with the mantra of the principal deity. Ah Ho Mahasukham. By the grace of your lotus feet, I have received the secret empowerment. Also the wisdom and knowledge empowerment, May the protector accept me. Thinking of entrusting the consort, This very pleasing object of holding, Is praised by all the Buddhas as a place of reliance. By combining in the order of the wheels, Experience the supreme bliss. With the vajra full lotus posture, the mind is Like looking at a treasure being cherished. The consort also says: Ema, this lotus of mine, Is perfectly endowed with all bliss. Whoever relies upon it according to the ritual, I will abide before him. Offerings to the Buddhas, etc., Do as appropriate in the lotus. The King of Great Bliss himself, Always resides here. Bhanja Moksha.
Chinese
观想上师金刚萨埵，交付金刚杵。此乃一切佛之，金刚萨埵手中持，您亦恒常执持之，行金刚萨埵之行仪。（藏文）ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟེ་དྷ་ར་ཡཱ་མི་བཛྲ་སཏྭ་ཧཱུྃ།（梵文天城体）ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्ते धरा यामि वज्र सत्त्व हूँ。（梵文罗马拟音）oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa ste dharā yāmi vajra sattva hūṃ。（汉语字面意思）嗡，一切如来，成就，金刚，誓言，安住，此，彼，执持，我，金刚，萨埵，吽。说不需要行为的行仪。上师左手持法衣的边，如鹿耳状，显明能仁的右手作施救印。我如是给你授记，金刚萨埵如来，为成办有顶之最胜，从有之恶趣中救出。奇哉！将成为名为如来给（rge）。成就誓言匝布尔布瓦，凡如是授记之人，一切如来皆授记其证得圆满菩提。赐予随喜： （藏文）ཨོཾ་བཛྲ་ཧེ་ཏུ་མཾ།（梵文天城体）ॐ वज्र हेतु मं。（梵文罗马拟音）oṃ vajra hetu maṃ。（汉语字面意思）嗡，金刚，因，芒。从瓶中生出的法轮。 （藏文）ༀ་བཛྲ་བྷ་ཥ་རཾ།（梵文天城体）ॐ वज्र भा ष रं。（梵文罗马拟音）oṃ vajra bhā ṣa raṃ。（汉语字面意思）嗡，金刚，语，沙，让。从阿字生出的海螺。从第一个元音生出的普提。从最后一个元音生出的铃。一切皆为空性的体性，虚空亦无有体性。与虚空和合，于世俗显现为平等性。从今开始，仅仅生起菩提心，便能转动殊胜法轮，法螺无上，于一切处圆满，于周围吹奏。观想弟子为五部佛身，作手印。为利一切有情，于一切世间界，依调伏之对象，转动佛法、金刚、珍宝、莲花、事业之法轮。智慧方便之自性，视如如意宝，以无倦怠、无贪执，行有情之义利。主尊如何教敕，彼等我皆当行。为弟子撑伞，绕坛城三匝后，观想于前方顶礼三次，头顶叩拜三次。此弟子乃献上者，当执持密咒续部。为弟子述说利益：如今将执持大坛城，以及咒语和续部，佛陀菩提心
English
Visualize the Vajrasattva Guru and entrust the vajra. This is of all Buddhas, held in the hand of Vajrasattva. May you also always hold it, and practice the conduct of Vajrasattva. (Tibetan) ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟེ་དྷ་ར་ཡཱ་མི་བཛྲ་སཏྭ་ཧཱུྃ། (Sanskrit Devanagari) ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्ते धरा यामि वज्र सत्त्व हूँ। (Sanskrit Romanization) oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa ste dharā yāmi vajra sattva hūṃ. (Literal Chinese Meaning) Om, all Tathagatas, accomplishment, Vajra, Samaya, abide, this, that, hold, I, Vajra, Sattva, Hum. It is said that the conduct of action is not needed. The master holds the edge of the Dharma robe with his left hand, like the ears of a deer, and the right hand of the clear Muni makes the refuge-granting mudra. I will prophesy to you in this way, Vajrasattva Tathagata, in order to accomplish the supreme of existence, to liberate from the evil destinies of existence. Alas! You will become a Tathagata named Rge. Siddhi Samaya Tsaburbhuva, whoever prophesies in this way, all the Tathagatas will prophesy that they will attain perfect enlightenment. Granting permission: (Tibetan) ཨོཾ་བཛྲ་ཧེ་ཏུ་མཾ། (Sanskrit Devanagari) ॐ वज्र हेतु मं। (Sanskrit Romanization) oṃ vajra hetu maṃ. (Literal Chinese Meaning) Om, Vajra, cause, Mang. The Dharma wheel born from the vase. (Tibetan) ༀ་བཛྲ་བྷ་ཥ་རཾ། (Sanskrit Devanagari) ॐ वज्र भा ष रं। (Sanskrit Romanization) oṃ vajra bhā ṣa raṃ. (Literal Chinese Meaning) Om, Vajra, speech, Sha, Rang. The conch shell born from the letter A. The Puti born from the first vowel. The bell born from the last vowel. Everything is the nature of space, and space has no nature. By combining with space, it is clear as equality in conventional truth. From now on, just by generating the mind of enlightenment, one can turn the supreme Dharma wheel, the Dharma conch is unsurpassed, completely filling everywhere, blow it around. Visualize the disciple as the body of the five families of Buddhas and make the mudra. For the benefit of all sentient beings, in all realms of the world, according to the various beings to be tamed, turn the Dharma, Vajra, Jewel, Lotus, and Karma wheels. The nature of wisdom and means, seeing it like a wish-fulfilling jewel, with tireless and detached mind, one should accomplish the benefit of sentient beings. As the chief has commanded, I shall do those things. Hold an umbrella over the disciple's head and circumambulate the mandala three times, then visualize prostrating three times in front and bowing the head three times. This disciple is offered, may he hold the secret mantra tantras. Speaking of the benefits to the disciple: Now you will hold the great mandala, as well as the mantras and tantras, the Buddha's Bodhicitta.
Tibetan
དཔའ་དང་། །ལྷ་རྣམས་ཀུན་གྱིས་དགོངས་པར་འགྱུར། །དེ་ལྟར་ཡིད་ནི་རབ་དད་རྡོ་རྗེ་ཉིད་དུ་གྱིས། །རང་གི་དམ་ཚིག་མི་ཟད་བདེ་སྦྱིན་བསྟེན་པར་གྱིས། །དེ་རིང་ཚེགས་ཆུང་བདེ་བས་འགྲོ་བ་རྡོ་རྗེ་སེམས་དཔའ་དང་། །རབ་ཏུ་མཉམ་ཞིང་རྟག་པ་ཉིད་དུ་ཁྱེད་རྣམས་འགྱུར། །གཞན་ཡང་གང་དག་ཆོ་ག་ཇི་ལྟ་བ་བཞིན་དུ་དབང་བསྐུར་བ་ལ་དགེ་བའི་ཕྱིར། སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་ཀྱིས་སྡུག་པའི་བུ་དང་འདྲ་བར་ཐུགས་དང་བས་ཡང་དག་པར་དགོངས་པར་མཛད་པ་འདི་ནི་ཆོས་ཉིད་ཡིན་ནོ། །དེང་བདག་སྐྱེ་བ་འབྲས་བུར་བཅས། །བདག་གི་གསོན་པའང་འབྲས་བུར་བཅས། །དེ་རིང་སངས་རྒྱས་རིགས་སུ་སྐྱེས། །སངས་རྒྱས་སྲས་སུ་བདག་དེང་ གྱུར། །དེས་བདག་འཇུག་ཚང་བར་འགྱུར་ཏེ། གཞན་ལ་བསྐུར་ན་དེ་ཡིས་མི་ཆོག་པས། རྒྱས་འབྲིང་བསྡུས་གསུམ་ལོགས་སུ་གསལ་བ་ལྟར་བྱའོ། །དཀྱིལ་འཁོར་སོ་སོའི་བསྙེན་པའམ་སྒྲུབ་པ་བྱེད་པའི་སྐབས་སུ། བདག་བསྐྱེད་རྐྱང་པ་ཐུན་བཞི་ཡིན་པས། མདུན་བུམ་མེད་པས་བདག་འཇུག་ལེན་ཏུ་མེད་ཅིང་། ལེན་ཀྱང་མི་དགོས་ནའང་། བདག་མདུན་བུམ་གསུམ་གཅིག་ཆོག །ཆོ་ག་འདི་ཡི་ལུགས་ཀྱི་བསྙེན་སྒྲུབ་བྱེད་དུས་ཀྱང་། དགོང་མོའི་ཐུན་ལ་བདག་འཇུག་རེ་བླང་ན། ཉམས་ཆག་ཅུང་ཟད་ཡོད་ཀྱང་བྱང་བས་རྟགས་གསལ། ཚོགས་བསགས་སྒྲིབ་སྦྱོང་གི་མཆོག་ཡིན། གཞན་ལ་དབང་བསྐུར་ན་ཡང་བདག་འཇུག་རྒྱས་པ་ནི་ལེན་དཀའ། མ་བླངས་ན་སློབ་དཔོན་ལ་ཉམས་ཆག་ཅུང་ཟད་ཡོད་ན། སློབ་མ་ལ་བྱིན་རླབས་མི་འཇུག་པར་གསུངས་པས་བསྡུས་པ་འདི་ཙམ་ལེན་པ་ལེགས། ཞེས་པ་རང་གིས་ཉམས་སུ་ལེན་པའི་ཕྱིར། རྗེ་དཀོན་མཆོག་འབངས་ཀྱིས་མཛད་པ་ལ་གཞིར་བྱས་ཏེ། ༧ རཱ་ག་ཨ་སྱས་བསྒྲིགས་པ་ལ་ཉེས་འགལ་མཆིས་ན་ལྷ་ལ་བཤགས་ཤིང་། དགེ་བས་འདི་དང་འབྲེལ་པ་ཐོགས་ཚད་བདེ་བ་ཅན་གྱི་ཞིང་ཁམས་སུ་སྐྱེ་བར་གྱུར་ཅིག་།ཡི་གེ་པ་ནི་དགེ་སློང་བརྩོན་འགྲུས་ཀྱིས་བགྱིས་པའོ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། ཤོག་སྟོང་། དབང་རྡོ་རྗེ་ཕྲེང་བའི་བདག་འཇུག་ཤིན་ཏུ་བསྡུས་པ།
Chinese
雄伟啊！诸天神都会垂念。如是，心要坚定如金刚。要依止自己不尽的誓言，施予安乐。今天以微小的辛劳和安乐，众生与金刚萨埵，完全平等且恒常。此外，为了那些如仪轨般灌顶的善行，诸佛和菩萨都像对待爱子般慈悲关怀，这是法性。今日我之生有果，我之生存亦有果，今日生于佛族，我今成佛子。 因此我之入定将圆满，若传于他人则不可，故应如广、中、略三者分别阐明。于各别坛城修习或修持之时，因仅有自生，且为四座，故无前置瓶，因此无法取自入，虽取亦不需。然自前瓶三者合一即可。依此仪轨修习时，若于晚座取一次自入，虽稍有缺失，然可净除，是积资净障之胜法。若灌顶于他人，则广式自入难以接受，若不取，则上师稍有缺失，故云弟子不得加持，故取此略式为佳。如是为自修之故，依止杰·衮却邦所著，由第七世Ra Ga Asya所编纂，若有错谬则向诸神忏悔，愿此善业与所涉一切众生皆能往生极乐净土。书写者为比丘策努（བརྩོན་འགྲུས།）。 第七世康区上囊谦（ནང་ཆེན།）昂冈（འབང་སྒང་།）工艺文化显密法增寺古籍修复室编辑出版。 空白页。 金刚鬘灌顶自入极简法。
English
Magnificent! May all the gods be mindful. Thus, make your mind as firm as a vajra. Rely on your own inexhaustible vows, bestowing bliss. Today, with little effort and ease, may beings become completely equal and eternal with Vajrasattva. Furthermore, for the sake of the virtue of those who are initiated according to the ritual, it is the nature of all Buddhas and Bodhisattvas to truly care with compassion, like a beloved child. Today, my birth has a result, my life also has a result. Today, I am born into the Buddha family, today I become a Buddha's son. Therefore, my entering into samadhi will be complete. If it is transmitted to others, it is not permissible, so it should be explained separately as extensive, intermediate, and concise. When practicing or performing the sadhana of each mandala, since there is only self-generation and it is four sessions, there is no front vase, so there is no taking of self-entry, and even if taken, it is not necessary. However, the self, front, and vase can be combined into one. Even when practicing this ritual, if one takes a self-entry in the evening session, although there is a slight deficiency, it is a clear sign of purification. It is the best of accumulating merit and purifying obscurations. If initiating others, it is difficult to take the extensive self-entry. If it is not taken, there is a slight deficiency for the teacher, so it is said that the disciple does not receive blessings, so it is better to take this concise one. This is for the sake of self-practice. Based on what was written by Je Konchog Bang, compiled by the 7th Ra Ga Asya. If there are mistakes, I confess to the gods, and may all beings connected with this virtue be born in the Pure Land of Sukhavati. The scribe was the monk Tsenu (བརྩོན་འགྲུས།). The 7th Khamtok Nangchen (ནང་ཆེན།) Angang (འབང་སྒང་།) Craft and Culture Sutra and Tantra Dharma Increasing Monastery Ancient Book Restoration Room edited and published it. Blank page. A Very Concise Self-Entry for the Vajra Garland Empowerment.