Chinese
赞扬的意义是： 像这样显现具有七支的身体，就是赞扬他成为三界之法的伟大国王。第三，后续仪轨有三： 收集坛城、遣散彩粉、举行庆典。前两者应按照各自的仪轨来了解。第三，举行庆典是： 按照仪轨盛大地进行会供轮，供奉朵玛，令导师和门导师、执金刚者、瑜伽母等各自欢喜，按照各自的能力给予尊重等，并举行圣者聚会和僧众的宴会，也要让贫困和无依无靠者得到满足。拉瓦巴等说过，在没有遣散坛城之前可以进行会供轮，所以任何时候进行都可以。坛城供品的其他用具，只有导师才能拥有，如《总续》所说： “此后是导师的财物，收集所有需要的用具后， 应该自己享用， 学生等一点也不能用。 奠基和开光， 以及护摩轮的财物， 所有这些都只是导师的， 金刚持是至上的。” 如是说。其中的“奠基”在四百五十颂中， 翻译为“孔穴等”， 显而易见是灌顶仪轨的一部分的名称，是灌顶的用具。又，《总续》中说： “食物和饮料等， 随意布施给贫困者， 狗和乌鸦等， 一点也不能布施。 所有用具物品， 导师全部收集后， 应该自己享用， 不能分给学生们。 坛城的所有用具， 说是导师自己拥有。 如果学生使用了， 说是违犯誓言。 如果不想使用一些， 那就是这个仪轨的次第。 三宝的用具， 按照仪轨供养。 海螺和拂尘铃等， 应该供养给佛陀。 座垫和熏香香等， 应该供养给正法。 衣服和
English
The meaning of praise is: Thus, manifesting the body with seven limbs is praising him as becoming the great king of the Dharma in the three realms. Third, the subsequent rituals are three: Gathering the mandala, dismissing the colored powders, and holding a celebration. The first two should be understood according to their respective texts. Third, holding a celebration is: Performing a grand Tsogkhor (assembly wheel) according to the ritual, offering Torma (ritual cake), pleasing the teacher and the door teacher, the Vajra holder, and the Yoginis, etc., by giving respect according to their respective abilities, and holding a gathering of holy people and a feast for the Sangha, and also satisfying the poor and the helpless. Lāvapā and others have said that the Tsogkhor can be performed before dismissing the mandala, so it is okay to perform it at any time. The other implements for offering the mandala are only for the teacher to possess, as the General Tantra says: "Thereafter, it is the teacher's property, after collecting all the necessary implements, one should enjoy it oneself, students etc. should not use it at all. The foundation laying and consecration, and whatever is the property of the Homa wheel, all of that is only for the teacher, the Vajra holder is the supreme one." As it is said. Among them, "foundation laying" is translated as "holes etc." in the four hundred and fifty verses, it is obvious that it is the name of a part of the empowerment ritual, it is the implement of empowerment. Also, in the General Tantra it says: "Food and drinks etc., freely give to the poor, dogs and crows etc., should not be given even a little. All the implements and materials, the teacher should collect all of them, one should enjoy it oneself, it is not right to distribute them to the students. All the implements of the mandala, it is said that the teacher himself possesses them. If the student uses them, it is said to be a violation of the Samaya (vow). If one does not want to use some, then this is the order of the ritual. The implements of the Three Jewels, offer them according to the ritual. Conch shells and whisks, bells etc., should be offered to the Buddha himself. Cushions and incense, fragrance etc., should be offered to the Dharma. Clothes and
Chinese
器物等，应布施给僧众。对于善事，即使是少许也不应分给弟子。如果没有僧众，就布施给比丘，或者布施给比丘尼。如果自己不想要，就布施给居士。如是说，如果法器等上师不想要，就应布施给那些地方，不要留下业的痕迹。灌顶最终的必要是获得成就，那也是依于誓言，因此灌顶后不要放纵弟子，要从上师那里接受誓言的教诲，通过取舍，才能圆满实现所愿的结果。所以，认真对待这一点非常重要。这样，在所有后续行为圆满结束时，应回向和说吉祥语。如是，殊胜道金刚乘，最初的入门成熟，灌顶的简略分类，是依于上师的恩德而宣说的。 如是宣说之善，所有纯净之物，愿三苦所困众生，成就合和七支之身。此乃于五明处，智慧三光普照，听闻受持者之顶饰，以殊胜上师之善说甘露，滋养智慧之能力，双语译师大成就者释迦比丘噶玛希瓦扎，应兄弟之请而作。吉祥光焰，成为世界之庄严！ 康区上部囊谦（nangchen）昂冈（'bang sgang）工巧文化显密法增洲（chos 'phel gling）古籍修复室整理出版。 成熟灌顶之分类——无畏狮吼。
English
Utensils and the like should be given to the Sangha. One should not give even a little bit of merit to the disciples. If there is no Sangha, give it to a Bhikshu, or give it to a Bhikshuni. If you yourself do not want it, then give it to the Upasakas. It is said that if the Dharma instruments and so on are not wanted by the Guru, then they should be given to those places, and no traces of karma should be left. The ultimate necessity of empowerment is to attain Siddhi, and that also depends on the Samaya. Therefore, after empowerment, do not let the disciples be unrestrained, but take the teachings of the Samaya from the Guru, and by accepting and rejecting, one can fully realize the desired result. Therefore, it is very important to be diligent in this regard. Thus, at the end of all the subsequent actions being completed, one should dedicate and say auspicious words. Thus, the supreme path, the Vajrayana, the initial entry is matured, the brief classification of empowerment, is spoken by the grace of the Guru. Thus, the virtue of speaking, whatever pure things there are, may all sentient beings afflicted by the three sufferings, attain the body of union with seven limbs. This is the one who has expanded the light of the three wisdoms in the five places of knowledge, the jewel on the crown of those who listen and hold, nourished the power of intelligence with the nectar of the good words of the supreme Guru, the great translator who speaks two languages, the Shakya Bhikshu Karma Shri Bhadra, was made at the request of his brother. May auspicious glory blaze and become the ornament of the world! The Nangchen 'Bang Gang Craft Culture Sutra Secret Mantra Chos 'Phel Gling Ancient Book Restoration Room in the upper part of Kham compiled and published it. The classification of ripening empowerment - the great roar of fearless lion.